They soon learned that a legal marriage meant more than an old-fashioned Indian one and that a divorce was difficult to obtain. The agent took the position that he had no legal right to grant a divorce even on the reservation, and that if the parties obtained one they must apply to the courts. This involved too much expense, and so not a divorce has been obtained by those legally married. But it has taken a long, strong, firm hand to compel some of the parties to live together, and this made others of them somewhat slow to be legally married. One day I asked a man who had then recently obtained a wife, Indian fashion, if he wished to be married in white style. “I am a little afraid,” he said, “that we shall not get along well together. I think we will live together six months; and then, if we like each other well enough, we will have you perform the ceremony.” It was never done, for they soon separated.
The most severe contest the agent ever had with the Indians on the reservation was to prevent divorce. In 1876 one man, whose name was Billy Clams, had considerable trouble with his wife and wanted a divorce, but the agent would not allow it. He tried every plan he could think of to make them live peaceably together, and consulted with the chiefs and the relations of the parties; but they would still quarrel. At one time he put him in charge of his brother-in-law, a policeman, with handcuffs on; but with a stone he knocked them off and went to the house of his uncle, a quarter of a mile from the agency. To this place the agent went with two Indians and told him to go with him. With an oath Billy Clams said he would not. The agent then struck him with a stick quite severely. Billy got a larger stick, which the agent wrenched from him. Then Billy grabbed the agent around the waist, and, with the help of his uncle, threw him down. The other Indians who went with the agent took them off. Then the agent locked the door and sent the friendly Indians to the agency for two white men, the carpenter and the blacksmith, for help. Twice Billy and his uncle tried to take the key away from the agent, but failed; three times Billy tried to get out of the window, but the agent stopped him. Then they made an excuse that a very old man must go out; and while the agent was letting him go, Billy ran across the room, struck the middle of the window with his head, and went through it; and the agent went so quickly out in the same way, that he lit on Billy’s neck with one foot, after which the window fell on him, and, as he was knocking that off, Billy got away and ran through the woods. Being swift of foot, he escaped; but there had been a fresh fall of snow, and the agent and two white men, with a number of Indians, followed him all day. They, however, could not take him. The agent at night offered a reward of thirty dollars if any of the Indians would bring him in; but their sympathies were too much with him, and at night one sub-chief and his son, with a cousin of Billy Clams, helped him off, and he went to some relations of his at Port Madison, sixty or seventy miles away. The next day Billy’s uncle was put in irons in the jail, and not long after those who had furnished Billy with a canoe, blankets, and provisions also went into the jail, while the sub-chief was deposed. The Indians worked in every way possible to have them released, but the agent said that he would only do so on condition that Billy Clams should be brought in. They had said that they did not know where he was; but in a short time after the agent said this, he came in and delivered himself up and was confined in the jail for six months. But a number of the Indians, including the head chief and a sub-chief, encouraged by some white men near by, had been to a justice of the peace and made out several charges against the agent for various things done during all his residence among them, and had them sent to the Commissioner of Indian Affairs at Washington. The principal charges were for shooting at an Indian (or ordering an employee to do so), burning ten Indian houses, selling annuity goods, collecting large fines for small offences, and having the employees work for him. The real cause of their sending these was the trouble with Billy Clams and his friends. The commissioner sent to General O. O. Howard, in charge of the military department of the Columbia, and requested him to investigate the charges. The commissioner said that on the face of the letter, it bore evidence of being untrue; but still he desired General Howard’s opinion. Accordingly Major W. H. Boyle was detailed for this purpose. He examined six Indians and three white men, as witnesses against the agent, and one white employee in his favor,—giving the agent an opportunity to defend himself,—and found that the charges amounted to so nearly nothing that he went no further.
After Billy Clams had served out his term of six months in jail, he secretly abandoned his wife and took another, and then they ran away to Port Madison. The agent quietly bided his time, found out the whereabouts of the offending party, and, with a little help from the military, had him arrested and conveyed to Fort Townsend, where he worked six months more, with a soldier and musket to watch him. This showed the Indians that they could not easily run away from the agent, or break the laws against divorce, and greatly strengthened his authority among them.
XVII.
SICKNESS.
THE department of the physician has always been a discouraging one. The government, for twenty-five years, has furnished a physician free, and yet it is difficult to induce the Indians to rely on him. There are three reasons for this: (1) The natural superstition an Indian has about sickness. This has been quite fully discussed under the head of native religion. (2) The Indian doctor does not like to have his business interfered with by any one. It is a source of money and influence to him, and he often uses his influence, which is great among the Indians, to prevent the use of medical remedies. (3) If a medicine given by the physician does not cure in a few doses, or, at least, in two or three days, they think it is not strong, or it is good for nothing—so often when medicine is given, with directions how to use it, it is left untouched or thrown away. When using medicine they often employ an Indian doctor, and his practices often kill all the good effects of medicine, so that sometimes the physicians have felt that, when Indian doctors were employed, it was almost useless for them to do any thing.
At the same time there have been some things which have aided our methods very materially. Under the head of native religion, two cases have been given, where it seemed to the Indians as if their mode was true. This has occasionally been the effect with older people. But with young children, too young to go to school, the opposite has been true. Infants have continually died. Their mortality has been very great, when they lived at home, where they could have all the Indian doctors they wanted with no one to interfere. The medicine-men have been especially unfortunate in losing their own children. One Indian doctor has buried twelve and has only three left. Another has buried four and has one left. And others have lost theirs in like proportion. On the other hand, in the school, where we could have more control over them, both as to observing the laws of health and the use of medicine, when they were sick there have been very few deaths. Only five children in ten years have died in school, or been taken fatally sick while there, while the attendance has been from twenty-five to forty.
During November and December, 1881, we passed through a terrible sickness. It seemed to be a combination of scarlet fever, diphtheria, measles, and chicken-pox, about which the physician knew almost nothing. It was a new hybrid disease, as we afterward learned. The cases were mostly in the school and in the white families, there being comparatively few among the outside Indians. There were sixty cases in five weeks, an average of two new ones every day. At one time every responsible person in the school was down with it. A number of the children, while all the physician’s family, himself included, had it, and one of them lay dead. Five persons died with it, but not one of them was a scholar. There were then twenty-four scholars, and all but three had it. Nineteen outside Indians had it, of whom three died. The rest, who were sick and died, belonged to the white families and the Indian apprentices and employees. The favor which was shown to the school in saving their lives was of great value to it.
And now the older Indians are gaining more and more confidence in the physician, slowly but steadily, some within a year having said that they will never have an Indian doctor again. In the winter of 1883-84, four Indian children died, and not an Indian doctor was called. In one case the parents had just buried one, and another was fatally sick. The parents came to me and said: “If you can tell us what medicine will cure the child, we will go to Olympia and get it (thirty miles distant). We do not care for the expense, we do not care if it shall cost fifty dollars, if you will only tell us what will cure it.” The child died, but they had no Indian doctor, although its grandfather strongly urged the calling of one. After the death of these two children, the family went to live with an aunt of the mother’s, where they remained about five months. At that time a child of this aunt was sick, and an Indian doctor was called, whereupon the bereaved family left the house, because they did not wish to remain in a house where such practices were countenanced, even if those doing so were kind relations.
XVIII.
FUNERALS.
THE oldest style of burial was to wrap the body in mats, place it in one canoe, cover it with another, elevate it in a tree or on a frame erected for the purpose, and leave it there, burying with it valuable things, as bows, arrows, canoes, haiqua shells (their money), stone implements, clothes, and the like. After the whites came to this region, the dead were placed in trunks, and cloth, dishes, money, and the like were added to the valuables which were buried with them.