At Frankfort-on-the-Main a very pretty custom is observed. On New Year’s eve the whole city keeps a festival with songs, feasting, games, and family parties in every house. When the great bell in the cathedral tolls the first stroke of midnight, every house opens wide its windows. People lean from the casements, glass in hand, and from a hundred thousand throats comes the cry: “Prosit Neujahr!” At the last stroke, the windows are closed and a midnight hush descends upon the city.
The hospitable Norwegians and Swedes spread their tables heavily; for all who may come in at Stockholm there is a grand banquet at the Exchange, where the king meets his people in truly democratic fashion.
The Danes greet the New Year with a tremendous volley of cannon, and at midnight old Copenhagen is shaken to its very foundations. It is considered a delicate compliment to fire guns and pistols under the bedroom windows of one’s friends at dawn of the new morning.
The dwellers in Cape Town, South Africa, are an exception to the general custom of English colonists, and after the manner of the early Dutch settlers they celebrate the New Year during the entire week. Every house is full of visitors, every man, woman, and child is dressed in gay garments, and no one has any business except pleasure. There are picnics to Table Mountain, and pleasure excursions in boats, with a dance every evening. At the end of the week, everybody settles down and the usual routine of life is resumed.
In the Indian Empire, the day which corresponds to our New Year is called “Hooly” and is a feast in honour of the god Krishna. Caste temporarily loses ground and the prevailing colour is red. Every one who can afford it wears red garments, red powder is thrown as if it were confetti, and streams of red water are thrown upon the passers-by. It is all taken in good part, however, as snowballing is with us.
Even “farthest North,” where the nights are six months long, there is recognition of the New Year. The Esquimaux come out of their snow huts and ice caves in pairs, one of each pair being dressed in women’s clothes. They gain entrance into every igloo in the village, moving silently and mysteriously. At last there is not a light left in the place, and having extinguished every fire they can find, they kindle a fresh one, going through in the meantime solemn ceremonies. From this one source, all the fires and lights in the district are kindled anew.
One wonders if there may not be some fear in the breasts of these Children of the North, when for an instant they stand in the vastness of the midnight, utterly without fire or light.
The most wonderful ceremonies connected with the New Year take place in China and Japan. In these countries and in Corea the birth of the year is considered the birthday of the whole community. When a child is born he is supposed to be a year old, and he remains thus until the changing seasons bring the annual birthday of the whole Mongolian race, when another year is credited to his account.
In the Chinese quarter of the large cities, the New Year celebrations are dreaded by the police, since where there is so much revelry there is sure to be trouble. In the native country, the rejoicings absorb fully a month, during the first part of which no hunger is allowed to exist within the Empire.
The refreshments are light in kind—peanuts, watermelon seeds, sweetmeats, oranges, tea and cakes. Presents of food are given to the poor, and “brilliant cakes,” supposed to help the children in their studies, are distributed from the temples.