[♦] ‘Williams’ replaced with ‘Winthrop’

PROVIDENCE, RHODE ISLAND.

The dream of Williams was realized. “Slate Rock,” as the stone on which he landed from his boat on the Seekonk in his search for a new home was called, soon became worn with the tread of the oppressed, who came to him for help in their troubles, fleeing, some from the bigotry of the Boston Puritans, some from the vengeance of the authorities for civil offenses. As a matter of necessity, the Providence colony, recruited from such sources, was not only a thorn in the side of the Massachusetts Company, but one presenting special difficulties to its founder, who, however, in spite of much trouble in the flesh, was pre-eminently successful in all he undertook. Two years after his first arrival, he bought extensive tracts of land on Rhode Island, and in 1642 his little community was so prosperous, that he went to England to obtain a charter for the colony he had founded. On his return to Providence, he was able to be of great use to the other colonies in their dissensions with the Indians, who looked upon him as their champion; but his heresy was never forgiven, and when, in 1643, a confederation for mutual protection was made between the New England colonies, Rhode Island was left out.

Roger Williams was, however, but one of many to go forth from the original Massachusetts colonies and found new communities, each of which, while sharing the general character of the Puritan settlements, was distinguished by some special religious peculiarity, into the nature of which none but the initiated could enter with full appreciation. In 1631, intercourse with the Indians of the Connecticut Valley—already, as we shall presently see, colonized by the Dutch—was opened by a visit to Boston of Wahginnacut, a sagamore, or chief, from the river Quonchtacut, on the west of Narragansett, who gave the whites a general invitation to settle in his country, which he reported to be very fruitful.

In 1633, one William Holmes, taking with him a few sturdy followers, and also the frame of a house ready to set up in a suitable locality, left Plymouth in obedience to the call of the sagamore, and, in spite of the opposition of the Dutch, opened a successful trade with the Indians, although, so far as we have been able to ascertain, he failed to make any permanent settlement in the new district. This was, however, atoned for by the emigration to the Connecticut Valley, in the fall and winter of 1634, of several different parties from Massachusetts, who made their way on foot, driving their cattle before them through the pathless forests, and settled on the various rivers, enduring terrible hardships in the first winter, but holding their own through privations which would have daunted any but the stern Pilgrim Fathers, already inured to suffering.

The little town of Windsor was already a thriving community, carrying on a brisk trade with the natives in furs, when, in 1635, John Winthrop, son of the Governor of Massachusetts, arrived from England, bearing a commission as Governor of Connecticut under the patent of Lord Say and Seal, Lord Brook, and others, to whom the district had previously been granted. Winthrop’s first care was to build a fort at the mouth of the Connecticut, to which he gave the name of Saybrook, in honor of his two noble patrons. The Dutch, who claimed the whole of Connecticut—in right of prior discovery and possession, and, best title of all, purchase from the Indians—had, three years previously, fastened the arms of the States-General to a tree, at a spot they had named Kievit’s Hoeck and now dispatched two vessels from the South to maintain their rights.

Before the vessels could arrive, however, the Dutch arms had been torn down, and a hideous, grinning face carved on the tree-trunk in their stead, while the landing-place was defended by two cannon, which were enough, in those primitive days, to scare away a whole party of warriors.

This energetic beginning was followed up by other vigorous proceedings, and so prosperous did the colonies founded by Winthrop become, that a tide of emigration to Connecticut rapidly set in, alike from the mother country and from her dependencies. In the latter end of 1635, thousands of pilgrims arrived from England, and in June, 1636, the whole of the church of Newton, one of the later communities of Massachusetts, led by its ministers, Hooker and Stone, went forth to seek, in the fruitful lands in the South, a freer field for their spiritual growth. The narrative of their journey reads like a chapter of romance. Their cattle were driven before them, and Mrs. Hooker, who was an invalid, was carried in a litter in their midst. The leaders on horseback, the remainder on foot, threaded their way slowly through the vast forests of Massachusetts, and, after a tramp of many weeks, they reached the site of the present town of Hartford, so called after the English home of Stone.

Here a final halt was made. Building and cultivating at once began, and Hartford bid fair soon to rival Windsor in prosperity, when the first low muttering of the storm which was to involve old and new settlements in one common ruin was heard in the distance. The natives, alarmed by the rapid growth of the power of the English, began that series of aggressions which resulted in the first great Indian war; but before we enter into its details, we must turn for a moment to the South, and account for the presence of the Dutch as neighbors of the New England settlers.