The Makers of Canada: Champlain

by N.-E. Dionne

The pupils of the seminary were chiefly Hurons, and the names of some of the more prominent are known. These were Satouta, Tsiko, Teouatirhon, Andehoua, Aïandacé. The three first died during their residence in Quebec, on account of the change of air and of diet. Father Le Jeune has written that these young Indians were the columns of the seminary. They were, in fact, endued with many good qualities, and had given great hopes for the future. Satouta was the son of a Huron admiral, who was the most popular and best known Indian in the country. His authority was considered supreme, and in nautical matters his word was law. He had promised that at his death Satouta should inherit his name.

Tsiko was the son of Ouanda Koka, one of the best speakers of his tribe, and he had won the esteem and admiration of his people through his talents. Tsiko had inherited his father's gifts, and spoke so well that he astonished all who heard him, especially the fathers.

Andehoua was a model of virtue. He was baptized under the name of Armand Jean, in honour of Cardinal Richelieu. The governor stood as his godfather. Andehoua made such good progress in his studies that he became a sort of missionary, and he did everything in his power to convert his countrymen. He died at the Hôtel Dieu, Quebec, in 1654, at the early age of thirty-six.

From the year 1639 the number of seminarists began to decrease, until there was only one. However, in the year 1643 four young Hurons went down to Quebec to receive instruction, and were baptized. Their godfathers were LeSueur de St. Sauveur, a priest, Martial Piraube, M. de Repentigny and M. de la Vallée. In the Relations of the Jesuits the names of three are preserved: Ateiachias, Atarohiat, and Atokouchioüani.

The seminary was then finally closed. The Jesuits opened another at Three Rivers, and at the commencement there were six pupils, but at the end of a year there were none. After eight years' experience, the Jesuits realized that it was impossible successfully to make an Indian boy adopt the manners and habits of the French, and the same result was afterwards found by others who tried the experiment.

In the year 1635, the Jesuits' missions in New France included those at Cape Breton, Richibucto and Miscou Island. The mission of Miscou was the best organized and the most populous; the Catholics of Gaspé, Miramichi and Nipisiguit (Bathurst) went there. The island of Miscou is situated at the northern extremity of the coast of New Brunswick, near the entrance of the Baie des Chaleurs. It was the common residence of the Jesuits and of the two first who came here, Father Charles Turgis and Father Charles du Marché. On their arrival they found twenty-three Frenchmen there, who were endeavouring to form a settlement. Unfortunately, most of them were taken ill with scurvy, from which they died, including the captain, the surgeon, a clerk and nine or ten officers. Father du Marché was forced to leave the island, and finally Father Turgis succumbed to the disease, and left behind him a single man, who was in a dying condition.

In the year 1637, two other Jesuits came to this inhospitable island, Father Jacques de la Place and Father Nicholas Gondoin. They found only nine persons there, who were in charge of the storehouse. A year later, Father Claude Quentin, superior of the Canadian missions, came to assist his confrère, who had undertaken to erect a chapel, but after three years of constant labour, they both returned to Quebec in an exhausted condition.

Father Dollebeau and Father André Richard then took charge of the mission on the island of Miscou, but the former was taken ill and was obliged to return to France. During the voyage the vessel was captured by three English frigates, and while pillaging the ship a soldier set fire to the powder magazine, and as a result Father Dollebeau and the whole crew perished.

In the course of years, however, the Miscou mission increased, and the chapel proving insufficient to accommodate the congregation, the Jesuits built another at the entrance of the river Nipisiguit.

Father de Lyonne was the real founder of this new mission. Nipisiguit was a good trading and fishing-station, and a general rendezvous for the French as well as the Indians; it was also a safe harbour. Between the years 1650 and 1657, Father de Lyonne crossed the ocean three times in the interest of his mission, and in the year 1657 he founded another mission at Chedabucto, where he ended his career.