But the miracle is in conflict with the immutable laws of nature, it is said.

Let us mention an instance. I fetch a silver dollar and throw it up in the air. According to the law of gravity, which is one of the immutable laws of nature, it falls toward the ground, but by a firm resolve and by the strength in my arm I may catch it and hold it in the air.

What happens then? Is the law of nature violated, or is it rendered ineffective? By no means! But another unit of power appears which in this case is strong enough to hold the dollar in the air in spite of the fact that the law of nature acts upon it with its power in order to lead it earthwards. By my firm resolve and by the strength in my arm something else happens than if I had not interfered.

Yes, you say, such an insignificant thing as a coin anyone may keep in the air. It is different when we speak about the immense system of the universe. But—do you know whether or not the entire universe with its countless astral bodies weigh more in the hands of the Almighty than a silver dollar in mine? I do not believe it. Then, what you and I may do on a small scale, God Almighty may do on the larger scale without annihilating the laws of nature. They act as usual, each according to its own plan, but God Almighty may interfere and cause that something else will happen than would otherwise have happened, in spite of the fact that the laws of nature retain their entire power.

Finally it is said that miracle is contrary to our experience.

Let us imagine an old sailor a couple of hundred years ago. Through more than a generation he had steered his vessel sometimes aided by wind and currents, sometimes against them. If he were told that a ship might be steered straight against the wind and the currents without sails, without cruising, without oar strokes, he would have uttered a fierce sailors' oath that such a story was a lie—wild imagination! No, he knew by experience what was the power of the wind and the currents, and he had been struggling ever so gallantly against those very powers of the sea—no, no—don't tell me stories like that! You may be able to find some unexperienced people who will believe tales of that kind, but I know better.

Meanwhile we all know nowadays that the proud vessels sail steadily against wind and currents without canvas sails, without cruising manœuvres and without oar strokes. What is the reason for this? Are wind and currents adhering to other laws in our days, or has their effect been changed? No, not at all! But the old salt thought that his experience was exhaustive in this special field. It all required a power which he did not know, and in whose existence he did not believe.

The attitude of the unbelieving science in our age toward the miracle is exactly like this. It has emitted many a droll sailor's oath to affirm that the miracle is contrary to its experience—and with the very same justification as did the sailor. We all need being reminded that human experience is very, very limited. It embraces such a small fraction of the universe, and it is not inclined to concede its limitations. The handicap of science is that of the sailor. In order to steer his ship right against wind and currents a power was required which he did not know and in whose existence he would not believe. In order to let the miracle happen, a power is required of which science, as such, does not know and in whose existence it refuses to believe.