Some persons even thought that the gunsmiths had been over-boastful in the presence of Platoff, and that afterwards, when they had bethought themselves, they had lost their courage, and had now decamped for good, carrying off with them the imperial gold snuff-box, and the diamond, and the English steel flea, which had caused them this trouble, in its case.
But this supposition, also, was utterly without foundation, and unworthy of the clever men upon whom the hope of the nation now rested.
VII
The men of Tula, clever fellows and well versed in the art of metals, are also renowned as the finest judges in religious matters. Their fame in this respect has filled not only their native land, but even holy Mount Athos. They are not only experts at singing from the obscure ancient notes, but they also know how the holy picture of "the evening chime" should be painted; and if any one of them dedicates himself to the great service and enters the monastic life, such men have the reputation of making the best Monastery stewards, and they turn out the most capable collectors. It is well known on holy Mount Athos that the men of Tula are a most profitable race, and were it not for them, many remote corners of Russia would, assuredly, never have beheld very many of the sacred things of the Far East, and Athos would have been deprived of many useful contributions from Russian bounty and piety.
Nowadays the "Athos Tulans" carry about sacred things throughout the whole of our native land, and collect contributions in the most masterly manner, even in places where there is nothing to be got. The Tula man is full of ecclesiastical piety, and very knowing in that line; therefore those three workmen who had undertaken to uphold Platoff, and with him all Russia, committed no error in directing their course not Moscow-wards but towards the South.
They were bound not for Kieff, but for Mtzensk, a county town in the Government of Oryol, in which stands the ancient "stone-carved" holy image of Saint Nikolai, which had floated thither, in the most remote times, upon a great cross, also of stone, down the river Zusha. This is a holy image "of menacing and most terrible aspect,"—the Prelate of Myra-in-Lycia is therein depicted "full-length," all clad in vestments of silver brocade, but dark of countenance; and in one hand he holds a temple, in the other a sword—"symbolizing conquest." And precisely in this "conquest" lies the whole gist of the matter. Saint Nikolai is the Patron of mercantile and military matters in general, but the "Nikolai of Mtzensk" is so in particular, and to him the men of Tula hied them to pay their reverence. They caused a service of prayer to be celebrated before the holy image itself, and then before the stone cross, and at last they returned home, "by night," and telling no one anything about it, they set to work with direful secrecy.
All three assembled in a small house belonging to the left-handed man, locked the door, closed the shutters over the windows, lighted the sacred lamp before the holy picture of Nikolai, and set to work.
One day, two days, three days they sat, and went out nowhere, but kept tapping away with their little hammers. They were forging something—but what they were forging, no one knew.