"Before thou hast learnt to be a daughter to thy parents, thou
art a wife, and mother to children of thine own."
"Thou art betrothed—knowest thou him for whom thou art destined? Dost thou love him? Yea, hast thou seen him?—Love! Thou unhappy being! Knowest thou not that to the heart of a Jewish woman love is prohibited?"
"Forty days before thy birth, thy mate and life companion was assigned to thee." [1]
"Cover thy head, cut off thy braids of hair. Of what avail to look at him who stands beside thee? Is he hunchbacked or one- eyed? Is he young or old? What matters it? Not thou hast chosen, but thy parents, they rule over thee, like merchandise thou passest from hand to hand."
[Footnote 1: According to popular belief, it is decided forty days before its birth to whom a child will be married.]
Slave to her parents, slave to her husband, she is not permitted to taste even the joys of motherhood in peace. Unforeseen misfortunes assail her and lay her low. Her husband, without an education, without a profession, often without a heart, finds himself suddenly at odds with life, after having eaten at the table and lodged in the house of his wife's parents for a number of years following his marriage, as is customary among the Jews of the Slavic countries. If no chance of success presents itself soon, he grows weary, abandons his wife and children, and goes off no one knows whither, without a sign of his whereabouts, and she remains behind, an 'Agunah, a forsaken wife, widowed without being a widow, most unfortunate of unfortunate creatures.
"This is the history of all Jewish women, and it is the history of Bath-shua the beautiful."
Bath-shua is a noble creature, endowed by nature with all fine qualities—she is beautiful, intelligent, pure, good, attractive, and an excellent housekeeper. She is admired by everybody. Even the miserable Parush, the recluse student, conceals himself behind the railing that divides the women's gallery from the rest of the synagogue, to steal a look at her. Alas, this flower of womankind is betrothed by her father to a certain Hillel, a sour specimen, ugly, stupid, repulsive. But he knows the Talmud by heart, folio by folio, and to say that is to say everything. The marriage comes off in due time, the young couple eat at the table of Bath-shua's parents for three years, and two children spring from the union.
The wife's father loses his fortune, and Hillel must earn his own livelihood. Incapable as he is, he finds nothing to do, and he goes to foreign parts to seek his fortunes. Never is he heard of again. Bath- shua remains behind alone with her two children. By painful toil, she earns her bread with unfailing courage. All the love of her rich nature she pours out upon her children, whom by a supreme effort she dresses and adorns like the children of the wealthy.
Meantime a young man by the name of Fabi makes his appearance in the little town. He is the type of the modern Jew, educated and intelligent, and he is handsome and generous besides. He begins by taking an interest in the young woman, and ends by falling in love with her. Bath-shua does not dare believe in her happiness. But an insurmountable obstacle lies in the path of their union. Bath-shua is not divorced from her husband, and none can tell whether he is dead or alive. Energetically Fabi undertakes to find the hiding-place of the faithless man. He traces him, and bribes him to give his wife a divorce. The official document, properly drawn up and attested by a Rabbinical authority, is sent to her. Hillel embarks for America, and his vessel suffers shipwreck.