Mr. Leon Simon has made many valuable suggestions, and most generously devoted considerable time to the reading and correcting the proofs.

I am, however, particularly indebted to Mr. Israel Solomons, who revised the chapters of the first volume, added considerably to the biographical and bibliographical details, and volunteered to see the work through the press.

He also placed at my disposal his unique collection of books and tracts on Anglo-Judaica, and having decided to illustrate the book, he generously undertook this part of the work, giving me the benefit of his great knowledge and experience and furnishing from his many portfolios rare portraits and other engravings. He also devoted much time and energy in procuring from sources far and wide the illustrations deemed necessary, when not in his own collection.

N. S.

N.B.—All Biblical references have been taken from תורה נביאים וכתובים The Holy Scriptures according to the Masoretic text. A new translation with the aid of previous versions and with constant consultation with Jewish Authorities.

Philadelphia: The Jewish Publication Society of America.

London: George Routledge and Sons, Limited. 5677—1917.


THE AUTHOR’S INTRODUCTION

The Zionist idea has two distinctive features. On the one hand there is nothing in Zionism which is not more or less found elsewhere. The Promised Land, Jewish national distinctiveness, the future of the Jewish people—these ideas exist in Judaism and in Christianity. They go back to the remotest past; they take, during many generations, a thousand forms—sentimental, practical, sublime, even mystical. In Modern Zionism we find them all. On the other hand, while the elements of the older Zionism seem familiar, the total effect of Modern Zionism is that of something new and strange. The reason is that there is something in Modern Zionism which stamps it as unique, and raises it far above all older ideas and aspirations. Some of the old ideas of the Middle Ages about the restoration of Israel would nowadays be hardly acceptable. But the same ideas, when we see great masses of Jews inspired by them and aiming at their realization, become attractive. The same holds good as regards details.