A Paris, au Bureau de l’Auteur des Fastes de la Nation Française, M. Ternisien d’Haudricourt, Rue de Seine N.º 27 F. Sᵗ. Germain.
[♦] Shown as given in illustration without correction
“... If the Sanhedrim were to consult only on what was domestic, why invite the co-operation of all the Jews in Europe? The time was not come for the design to be exposed at full length. What grand scheme is developing, and whether Napoleon is devising the commercial aggrandizement of France, and the ruin of the English interest in the East, by the re-settlement of the Jews in their own land, time will discover. But it needs but little discernment, when, besides all this, the state of things both in Europe and in the East, and the character of the extraordinary man who has taken this people under his protection, are taken into consideration, to perceive, that something is intended more characteristic of the vast grasp of Napoleon’s ambition than that of squeezing out of the Jews a few millions of livres....”
Bicheno concludes thus: “... it must be allowed by all serious minds, ... that the great question relative to the future fortunes of the Jews, who, for so many ages, have been preserved as by a continued miracle, possesses considerable interest: ... that the Jews, after their present long captivity, will be gathered from all nations, and be again restored to their own country, and be made a holy and happy people. That their restoration will be effected at a time of great and general calamities.... That it is most likely they will be first put in motion by some foreign power, and that this power is some maritime one in these western parts of the world.... How long it is to the time when ‘the dry bones of the House of Israel’ will begin to move, it is impossible to say;... But although no one can say how near, or how distant, the time may be, when God will fulfil his promises to the Jewish nation; yet it is certain there never were so many reasons for concluding it not to be very far off, as at present. We live in awful times. We and our fathers have seen wars, but, since man learnt to shed blood, there never was one similar to the present, in which the nations are dashing each other to pieces.... Events the most alarming follow each other in quick succession.... Palestine itself is becoming the scene of contest; and that ferment, which has been productive of such unexpected and awful catastrophes in Europe, has reached the shores of Egypt and Syria.”[¹]
[¹] Ibid., pp. 59–60: 228–230.
In conclusion, it may be pointed out that Bonaparte’s idea of the restoration of the Jews was not quite new in France. Some suggestions of the kind had been made in French literature before. Thus the Prince de Ligne[¹] wrote, in his Memoirs upon the Jews, in 1797:
[¹] Charles Joseph, Prince de Ligne, was born in Brussels, 1735, and died in Vienna, 1814. He distinguished himself as a general during the Seven Years’ War. He was an immensely wealthy nobleman and a great traveller, and after the war he settled at Vienna, where he was attached to the Imperial Court, and became a friend and adviser of the Emperor Joseph II. (1765–1790). He addressed to the Emperor—who was much interested in the reformation of the Jews and granted them some measure of rights—a “Memorial about the Jewish problem,” and suggested a scheme of a return of the Jews to Palestine (Œuvres choisis, Paris et Genève, 1809).
“After having traced to the Christian states their duties and their interests in regard to the amelioration of the condition of the Jews of Europe, we may prophesy what will happen in case they ignore this counsel.... If the Turks have a little common sense they will try and attract the Jews to them in order to make them their political, military and financial advisers, their police agents, their merchants, in short to become initiated by their advisers into all wherein lies the strength and weakness of the Christian states. Finally, the Sultan will sell to them the Kingdom of Judah, where they would act better than aforetimes.... The Jews who would have found again their country would be compelled to make therein flourish the arts, industry, agriculture and the commerce of Europe. Jerusalem, a horrible nest at present (this was written in 1797), giving a heartache to the pilgrims who come there now, would become a splendid capital. They would rebuild the Temple of Solomon upon its ruins. They would fix the waters of the torrents of Kidron, which would supply canals for circulation and exportation.”