“Now again we shall find a difference in the crops in the plain. Hitherto there has been but one season, and then a long interval of desolation, from July to November, when the heaven is of brass and the earth iron. During this long period, scarcely a green blade can be seen over the vast plains—nothing but sticks, and stones, and dust; the monotony relieved only by the noise of the gulgul careering on the wings of the whirlwind....
“The presence of water brought down on the surface from the hills, together with the vast groves of trees to be planted, causes a change. The latter rains of June will be found to fall, giving a second season—a never-ending succession of crops. The fulfilment of the Prophecies will commence taking place—when the ploughman shall overtake the reaper, and the treader of grapes him that soweth seed....
“The advance of the rolling sand-hills, which is now overwhelming the fairest of the maritime plains, may now be arrested. The rich ground between Gaza and Ascalon, which the sand has swallowed up, must again be recovered. This can easily be effected, by the planting of coniferæ along the sea coast, as has been done already at Beyrout.... If we examine the Jordan valley, we find even greater changes can be effected: it can be made far more fertile than it ever was....
“The whole valley, however, may be made one vast garden, not merely by rebuilding the great aqueducts, remains of which still exist, and by means of which the great cities were watered, but by means of the Jordan river itself. The Jordan, out of Tiberias, falls ten feet to the mile, or 600 feet in sixty miles.... The waters of the Jordan might be brought out of Tiberias in aqueducts falling one foot to the mile, and thus be brought over the great plain of Basan and of Jericho, and be made to irrigate all the lands which the streams have not touched. At the same time, the streams themselves will have increased exceedingly from the development of the country in the high lands.
“The country can thus be transformed.”[¹]
[¹] The Land of Promise; or, Turkey’s Guarantee. By Charles Warren. London: George Bell and Sons, York Street, Covent Garden. 1875. (8º. 24 pp. in printed wrapper) pp. 5–6, 8, 14–20.
2. The Rev. James Neil on the Colonization Movement
“At a moment when all eyes are turned to the East, it cannot be unimportant to learn that, after the slumber of ages, Palestine is awakening to new life, and Israel are actually returning to its shores in such numbers, and at the same time in such a way as they have never been known to do, or could have done, since their formal banishment by the Emperor Hadrian, in the year A.D. 135. Many Jews, it is true, driven ruthlessly out of Spain in 1492, found a home in the Holy Land. To go still further back, the celebrated Hebrew traveller, Benjamin of Tudela, tells us in the twelfth century that he found considerable numbers residing in the various towns of Palestine which he visited—descendants, perhaps, amongst others, of some of the 30,000 who joined the arms of Chosroes the Persian in his capture of Jerusalem, A.D. 616, or even of the Jews whom Julian the Apostate restored, A.D. 363, when he vainly endeavoured to discredit Christianity by rebuilding the Temple. But there is this all-important difference between what happened in the case of those who then returned, and those who are now flocking back to the land of their forefathers. While in the former instances, whether under Pagan, Christian, or Moslem masters, they were, as all history shows, equally the subjects of extortion, oppression and contumely: now they are beginning to hold a position of comfort, independence, and power. This remarkable change is in itself significant, and the whole movement should surely be watched by the student of prophecy with eager and expectant attitude....
“... The feeling everywhere seems abroad that the time has at last arrived to restore the desolations of Zion, and to rebuild the waste places of the land of Israel. The very existence of ‘The Syrian and Palestine Colonisation Society,’ which is about a year old, constitutes a striking expression of such a sentiment. This society, according to its prospectus, has ‘been formed to promote the Colonisation of Syria and Palestine and the neighbouring countries by persons of good character, whether Christians or Jews.’ This it proposes to effect by obtaining information for intending settlers, and making arrangements for their transport and reception; by assisting approved applicants with advances; and by making arrangements for the purchase of land by the emigrants, or securing suitable tracts of Government waste lands, under certain guarantees; and by exerting themselves to improve the communications. Having mentioned this association, let me plainly say, from an intimate experience of this matter, that there are at present a variety of reasons why emigration to Palestine by English people cannot possibly be undertaken with any hope of success, in the same way as emigrants to the United States or to a British Colony. In the first place, the heat of the plains is too great to admit of their labouring during summer with their own hands. The German colonists in attempting this have suffered a fearful mortality. Again, to employ Arab labour to advantage, and to hold any dealings with the people, the peculiar manners and customs of the East must be known, and colloquial Arabic to some extent be mastered. But, above all, the want of thorough protection to life and property so long as Palestine remains in Ottoman hands is greatly against any emigration scheme that does not include European government for the whole colony. Hence the evident wisdom in such a case of the plan put forth by Captain Charles Warren, R.E., in a pamphlet, published last year, entitled ‘The Land of Promise, or Turkey’s Guarantee.’ This officer, who has an intimate acquaintance with Syria, derived from his able work there on behalf of the Palestine Exploration Fund, proposes that, if only as a solution of the pecuniary embarrassments of the Porte, Palestine should be handed over to a company similar to the old East India Company, to be farmed and governed by such an association for a period of twenty years. He suggests that such a Company should pay to Turkey its present revenues, and to the creditors of Turkey a proportion of the interest due to them, taking for itself six per cent. on its capital and expending the remaining revenue in improving the country. What he considers the ultimate future of the land we learn from his own words. ‘Let this’ (the above arrangement), he says, ‘be done with the avowed intention of gradually introducing the Jew, pure and simple, who is eventually to occupy and govern this country.... Concerning what that settlement is in part to be, I can profess no doubt, because I feel none. It is written over and over again in the Word of God.... Israel are to return to their own land. This event, in its incipient stage, I have shown to be now actually taking place. That which is yet to be looked for is the public recognition of the fact, together with the restoration, in whole or part, of Jewish national life, under the protection of some one or more of the Great Powers....’”[¹]
[¹] Palestine Re-Peopled; or, Scattered Israel’s Gathering. A Sign of the Times. By the Rev. James Neil, B.A.... Third Edition, Revised. London.... 1877. pp. v.–vi. and 34–37.