It was at once clear that a great moment in the history of the Jewish people had arrived through this Declaration. Our ancient home has again arisen for civilization. For nineteen centuries it has been made a desert, for nineteen centuries the Jewish people deprived of their own land sought everywhere a place where they could have freedom of the spirit and room for their work, and generation after generation prayed and dreamt of the return to Zion. Generation after generation drew from this source strength to live and to struggle. Now the dreams of our ancestors are becoming reality. The testament of Herzl was approaching fulfilment. The British Government has spoken in solemn terms to the Jews of the world. The time has arrived to create anew a Jewish homeland on the ashes of the past, to rebuild a national centre and to proceed to work in freedom in a free Jewish land.
Mid storm and fire the people and the land seemed to be born again. The great events of the time of Zerubbabel (fl. 536 b.c.e.) Ezra and Nehemiah repeated themselves. The Third Temple of Jewish freedom is rising before us. The first stones were laid long ago by our heroic pioneers in hard struggle against obstacles without number. They created the first nests of culture in Palestine. With their blood and work they have shown the world that the Jewish people has not only historical claims on the land of its ancestors, but also priority in actual fact in the work of its rebirth. These leader heroes, the fathers of political Zionism, bravely proclaimed to the whole world the right of the nation to a free life in the homeland, and organized productive work in Palestine.
Great new horizons of free national constructive work are revealed before our eyes. The fate of the Jewish land depends not only on the powerful protection of Governments, but first and foremost on the steadfastness and capacity for sacrifice of the Jewish people itself. Zerubbabel’s call to the Jews of the Diaspora was heard once more—to return to the ancient land, to grasp the ploughshare and the hammer, and to forge their own destiny.
The Press was without exception most sympathetic.
“Epoch-making is perhaps not too strong a term to apply to Mr. Balfour’s letter to Lord Rothschild. At any time a formal endorsement of Zionism by a Great Power would command attention if couched in such terms. But at the present moment, when Gaza and Beersheba have fallen to British armies and the distant thunder of our guns is heard in Jerusalem itself, the declaration has a significance that cannot be mistaken.
H. Walter Barnett and Co., Ld.
Gen. Sir Edmund H. H. Allenby
“From the Jewish point of view such a restoration opens the door of wonderful possibilities; the hopes that have never been lost during eighteen centuries of the dispersion will return within the region of fact and accomplishment. Scarcely less important should be the consequences for Europe.... The family of nations would be enriched by the return of one of its oldest and most gifted members to a regular and normal place within the circle.” (Daily Chronicle, Nov. 9th.)
“... In deciding to give the Zionists their chance, the British Government have done a bold thing and a wise thing; and as an honestly inspired and intelligent disinterestedness is sounder policy than the most crafty selfishness, they have incidentally struck in this dark hour a very heavy blow for the cause for which the free peoples of the world are fighting. Considered merely as a gesture, what is there in the war to compare in effectiveness to this decision?... The promise of the restoration of Palestine will count for more in the judgment of the world than all the desolation wrought by the German legions among the nations whom they have trodden under foot.” (Daily News, Nov. 10th.)