Talāma was the sister of Maka-Kuyung, the sultan of Tapurug.

Dmak of Tatarīkŭn, the son of Māgi and Dabulawan, begot Aluyūdan, Palala, Amilulung, Dilabayan, Zumukar, Kandīgan, Makalīnug, and Midaray.

Midaray married a lady from Tatarīkŭn and begot Matanug, Tapū, Mapundilu, and Tumŭg. Aluyūdan begot Anzang, Dapamāgi, Laygu, and Madayaw. Madayaw begot Īlunayn, Datu Kābu, and Andabū. Anzang begot Antus. Antus begot Mpas. Dapamāgi begot Adadang, Aryung, and Aryung begot Bāgang. Layngu begot Mangakut and Mangakut begot Dāba. Andabū begot Maslang, Kaluyūnan, and Umbayū. Kaluyūnan begot Datu Kayū. Umbayū begot Saygū. Saygū begot Rabsar, Baypat, and Binisa. Binisa begot Angūdap and Antus.

Matanug begot also Angalin. Angalin begot Ujyaw and Utŭq. Utŭq begot Abayug, Kubag, Angalin, and the daughter Awyanu. Abayug begot Gī. Gī begot Saliling Zaynudin. Zaynudin begot Ayad and the daughters Ijag and Alay. Alay[9] bore Tarid, Bāyutuga, and the daughter Agayun. Agayun[9] bore Badri. Badri begot Datu Gibang. Datu Gibang begot Māma-Sati and Datu Badar Adayaw. Datu Badar begot Mbāyug. Zaynudin Saliling begot also the daughters Nūrun, the mother of Apki, and Agunukū, Padangan, and Layma, the grandmother of Diping.

Part II

This book is the genealogy of the descendants of Hashim and Kureish, who came from Mecca to Mindanao, Bwayan, and the land of Ilanun. It was obtained from Pakīh Mawlāna Mohammed Amīru-Dīn, who acquired it from his father, Sahīd Wapāt. Sahīd Wapāt and his brothers Umar Maya, Wapāt Batwa, Jarnīk, and Sumannap received it from their father, Barahamān, who was surnamed Minuli Karakmatu-l-Lāh, and Jamālu-l-Ālam. Later it passed into the possession of Kali Akmad and Sapak,[10] who married Duyan.

The descendant of the Apostle of God, Sarīp Mohammed, came to Juhūr and married a woman related to the sultan of Juhūr and begot Sarīp Kabungsuwan, who came to Mindanao and introduced the religion of Islam.

The ruler of Mindanao then was Raja Tabunaway. Kabungsuwan married Banun, the sister of Raja Tabunaway, who died before any children were born to them. After that Kabungsuwan married Putri Tunīna, who became human and was begotten by Mamālu out of the bamboo. Putri Tunīna bore three daughters—Putri Mīlagandi, Putri Māmūr, and Putri Batūla. Putri Māmūr married Pulwa, Raja Bwayan. Putri Mīlagandi married Mālang-sa-Ingŭd. Putri Batūla married Ambang.

Later Sarīp Kabungsuwan married Angintābu of Malabang, whose mother was Mazawang and whose father was Sambāhan. Angintābu bore Maka-alang, surnamed Sarīpada, Angintābu had a brother whose name was Maka-apŭn. Maka-alang married a Bilan woman who was begotten out of a crow’s egg, and begot Bangkāya. Bangkāya married two women of Mindanao and begot two sons, Dimasangkay and Gūgū Sarikūla, one from each wife. Later he married Magīnut of Malabang, the daughter of Maka-apŭn, and begot Kapitan Lāwut. Dimasangkay married a woman of Lusud, called Mīra, and another of Simway who bore Umūn and Būtu-na-Samar. Būtu-na-Samar was surnamed Jukulānu, but died young and had no children. Dimasangkay married also Ampas, the sister of Sandab, and begot Umbūrung. Umbūrung married Umūn and begot Nūni, who was surnamed Amatanding. Ampas married again Pindūma. Nuūni married Gāyang, the daughter of Kapitan Laāwut Bwīsan and the sister of Qudrat, who was surnamed Mupāt, and begot Anta, Nāgu, Umbūn, and the daughters Patawu, Pindaw, Bāyu, and Sā-ib.

Sarikūla married a lady of Sūlug called Raja Putri, who was the sister of Raja Husayn, both of whom descended from the original rulers of Sūlug. Raja Putri begot one daughter, Raja Mampay.