God give the Royal and Catholic Person of your Majesty the many years of life which are required by Christendom for the happiness of your vast dominions.
Appendix VIII
Obando’s report on the circumstances attending the attempt to return Alimud Din to Sulu, June 18, 1752[42]
Sire: In a letter addressed to your Majesty last year, 1751, I forwarded a report and vouchers to the effect that I had sent, with the King of Sulu, Fernando the First, to the fortified station of Zamboanga, a fleet of 3 galleys, two feluccas, two galiots and two large champanes, with other craft, under the Master-of-camp[43] of the Royal troops here, for the purpose of restoring said king to his throne and forcing his rebel vassals to submit, by means of a blockade of the island of Sulu, which would cut it off from all communication with its neighbors and prevent the importation of food to the island, other provisions being made for the purpose of protecting the Christian communities against any further harm on the part of the Sulu people and the Tirons.[44] I have the honor to report now that the said Master-of-camp arrived at Zamboanga with most of the fleet, ahead of the Sultan of Sulu, who had been delayed by various accidents, and sailed at once, in order to avoid the monsoon, for the Bay of Jolo, where he anchored on the 26th of June of that year, at about one mile from the forts. He formed a line of battle, and, noticing two Chinese champanes without flags, that were stationed near the river mouth and were stretching two lines to go up stream, he ordered two long-boats to go and remove them from under the artillery of the enemy; the Jolo forts, four in number, displayed red banners and opened fire with cannon of calibre 8 to 18 on the boats towing the champanes; our fleet answered, and the fire was kept up some time on both sides, until the enemy hoisted the white flag in order to gain time for reënforcing his trenches; the Master-of-camp sent a letter to Prince Asin, informing him that his only purpose was to restore the legitimate king of Sulu to his dominions, and to have the captives delivered; the prince answered that he had no captives to deliver; that he was waiting for the return of the king, who would do as he wished with them, that he was begging the Prophet to send back the king * * *. Finding such an answer vain and impertinent, our ships opened fire again; a suburb was stormed and burned, and our men found out that the negotiations were a pretext to gain time to place artillery behind the palisades; the Moros accomplished this purpose and again requested a truce in order to hold a meeting of their leaders and to deliberate as to what should be done. This was granted, and in a second letter signed by the Datus Prince Asin insisted that the Master-of-camp should retire to Zamboanga, promising to bring over the captives; as the south-west monsoon was blowing hard and he was short of provisions, the latter decided to go back to Zamboanga; the Datus informed their king Fernando in a letter addressed to him at Zamboanga of what had been agreed; Prince Asin also stated verbally that he would bring to Zamboanga some captives whom he was going to seek in the woods, and asked the Master to leave the port, while he went after the wives and children of the followers of King Fernando, who had been frightened and scattered by the artillery. After a few more answers and objections which showed an utter lack of sincerity, the Master-of-camp sailed back to Zamboanga. The King of Sulu had arrived there on June 22, and as soon as he heard about the truce requested by his brother Asin, and other affairs of the fleet, he declared that the prince was his enemy. This statement was believed at the time, but soon afterwards good-sized boats began to arrive one after the other with many of his principal people on the pretext of Prince Asin’s visit to the King, until there were 180 persons, including 32 women between concubines and servants. When the Master-of-camp, Governor of Zamboanga, remarked that all these boats were full of firearms, powder, ball, coats of mail, helmets, and other warlike equipment, that the King of Sulu had secretly sent to his brother Asin, at Basilan, golden buckles and epaulets, and embroidered stockings to make a brilliant appearance at landing in Zamboanga, while he feigned to be his enemy; that Prince Asin had failed to keep his word, since he said that he had been unable to get hold of the captives he was to bring to Zamboanga, when it was known that he was keeping the said captives in a secret place, six of them, including a woman, having escaped by swimming over to the fleet when the latter was at Jolo, and reported that the Moros had many captives concealed in the woods; that Prince Asin had written to the King that all the captives seized during the latter’s stay in Manila were still in their power, not one having been sold while awaiting the royal commands; and finally, that the King and his brother were secretly dismissing the concubines only, telling them that the Master-of-camp was sending them away with contumely; he inferred that the King was preparing to surprise the fort. This surmise was strengthened by the face that armed men were steadily coming in each day, despite the Master-of-camp’s friendly admonition to the King that his followers enter the fort unarmed. The lying and disingenuousness of the King, which all these indications were making plainer every moment, were finally betrayed by a letter, written in Arabic characters, to the King of Mindanao, in which he stated that he had been compelled, by those in whose power he was, to write the letter he had previously sent him from Manila,—whereas he had enjoyed complete freedom in this capital, so complete, in fact, that he did not perform, during the voyage hence to Zamboanga, a single rite of the Christian religion, as far as known, while he was seen to perform various Moro religious acts, and took with him the Quran in his own language, instead of the numerous Catholic books which had been given him for his instruction. In view of all the foregoing evidence of bad faith, the Master-of-camp, Governor of Zamboanga, and the captains of the fleet decided to arrest at the same time the King, the datus and their men, to seize their boats, arms, and concealed ammunition, and to keep the whole under careful guard, the men being detained in decent quarters, pending the decision of the Captain-General.
In reflecting on this important and critical change in the situation, I bore in mind that the said King of Sulu had been a false friend and a consummate Machiavellian, who had deceived your Majesty’s Governor Fernando Valdes Tamon with his feigned promises of peace, which he never kept, and that, instead of releasing the captives and preventing the cruel outrages of his vassals the Moros and Tirons, he had used the considerable supply of arms, which he received from the said Governor and Governor Gaspar de la Torre under the pretence of suppressing supposed rebellions of his vassals, to keep our forces busy in Sulu, so that his vassals the Tiron pirates might ravage the provinces, while our forces were engaged in the Sulu kingdom. He also deceived your Majesty’s Governor and Bishop when a fleet was sent against the Tirons; he went as an ally and a pilot for the fleet among the shallows, and the small islands belonging to the enemy, and prevented the destruction of the principal towns, by misrepresenting to the commander of the expedition that said towns belonged to peaceful people who were friends of his, and pledging himself to have the prisoners returned, so that the fleet retired after burning only nine villages without importance, thanks to the cunning of the king. The trouble caused by all these Moros, thanks to his influence, is really astounding, and has nearly drained the Royal treasury, as, since the last peace agreement made by Governor Tamon, 89,744 pesos have been spent from 1736 to 1740, and since then the war expenses have far exceeded that amount. All these criminal and astute antecedents fully justify my distrust in giving careful instructions to the Master-of-camp to avoid a surprise of the fort under the veil of feigned friendship; I really expected this new act of treason on account of what I already knew about the said King of Sulu, and was only held back by the fact that he had been baptized, and the information about him which my predecessor had given me in good faith. As it is, all the members of the Government were glad that the treachery of the King had been foreseen and that he had been arrested. * * *
In Zamboanga, after his arrest, 12 krises, each in six pieces, were found hidden in two cushions belonging to him. * * * Urged by the members of the ministry, I proceeded at once to explain to the Real Acuerdo[45] and the council of war all the difficulty of inflicting the condign punishment that was deserved, and, supported by a majority of votes, I decided to declare war on all the Sulus, Tirons and Kamukons, with the understanding that no capitulations or treaties of peace would be considered, but that they would be treated as rebels, in their persons, their property and their land, and put to the sword in case of resistance; that all their towns would be destroyed and burned; and that the mission of our fleet was not to make conquests, but to punish the rebellion and to blockade the island of Sulu so as to prevent any attempt to bring in food or any other help. I also directed that the King of Sulu, who was under arrest at Zamboanga, should be sent to Manila, there to be kept in confinement until the pleasure of your Majesty be known. The Datus and other Moros were declared to be slaves, and I ordered that they should be branded and marked, not so much for the purpose of guaranteeing the ownership of their masters or punishing their obstinacy, as for that of avoiding all confusion between them and the numerous Indians of these Islands, whom they resemble in color, bearing and language, of crushing their pride, their daring and their evil spirit, experience having shown that 8 Sulus suffice to subjugate a whole town, and principally of preventing the clandestine introduction of the sect of Mohammed, which would easily spread among the Indians, if the brand did not mark them as enemies from Sulu, it being known that the sect of Mohammed is daily extending its darkness over these regions. * * *
The declaration of war against the Moros was published in all the provinces, which were instructed to be constantly ready for attack or defense; to organize companies of militia, with their officers, in all the pueblos, and have them frequently drilled and reviewed, so as to become skilful in the use of their arms; to send a list of all the arms and ammunition on hand to the Captain-General, who will thus be able to supply them with all he may deem necessary. I furthermore ordered that no boat should leave Manila or any other port without being well provided with men and arms, and issued proclamations calling for privateers, several of whom have already been given letters of marque and have sailed with the hope of doing good service for your Majesty; I issued new instructions on every subject, to be followed in their respective parts according to circumstances; I reserved for my future action the disposal of our prisoners at the best terms, one fifth of the profits going to the Royal treasury; the right of plundering was declared to be free for all, all privateers from the Bisayas were exempted from tribute, and I promised them in the name of your Majesty 6 pesos for each Moro, as an encouragement to pursue and exterminate them. As soon as I heard the news from Zamboanga, I sent there a supply boat with plenty of food, arms and soldiers, in view of the next campaign; I took on myself the care of relieving from time to time the officers and soldiers * * * and I can sincerely assure your Majesty that I have been so provoked and exasperated by the untamable fierceness and the bad faith of the Moros, that I am decided to spare neither work nor efforts in order to punish them thoroughly and to deliver from oppression the Christian communities, so that the glorious name of your Majesty may be feared and respected all through my Government, in compensation for the gross deceit practised by said Moros upon my predecessors. I trust, with the help of God, to punish them as they deserve, and will report to your Majesty the progress of the expedition.
God keep the Catholic and Royal Person of your Majesty many years, as Christendom and the Monarchy have need.