That night, at the request of Hatasa, the whole family assembled in her room, and she insisted upon having them engage in their usual religious exercises, to which she listened with profoundest attention, and with a certain amazement; for it was hard for her to grasp at once the idea that God might be worshiped without a temple, a priest, and a sacrifice; but the fact furnished its own best explanation. And the sorrowful woman soon found herself following with a new, strange sort of interest the reading of the gospel, and the earnest, extemporaneous, sympathetic prayer of Ammonius, in which he pleaded with God not to suffer his dear and sorrowful guests, nor the aged and righteous priest, who had so long sought for the truth, to depart from his abode without having learned by blessed experience how freely Jesus can forgive, and what light and peace his gospel can afford to all who believe thereon.
After the conclusion of these exercises, Am-nem-hat saith to Ammonius, "There are some things connected with thy simple and beautiful religion about which I would question thee when thou shalt have leisure and inclination to answer me."
Then said Ammonius: "Whenever thou wilt! Even now, if thou wilt go with me into another room, where our conversation may not weary the others."
"Nay," cried Hatasa. "Go not hence, I beg; for I eagerly desire to hear such conversation."
Then said Am-nem-hat: "I know the Jewish scriptures, and also the new books which the Christians have written; but I desire thee to tell me plainly what the evidence is of the fact, upon which thou dost continually insist, that Jesus of Nazareth, whom Pilate crucified, is the Christ."
"The evidence is primarily historical and prophetic," said Ammonius, "based chiefly upon the Jewish laws and prophecies concerning him that were written centuries before the advent of our Lord, and that do testify of him."
"Yea," answered Am-nem-hat, "but these proofs only go to establish the coming of a Divine Man, in whom not only Plato and Socrates, who knew nothing of the Jews, but the Egyptians also, and many more, believed. I speak not of proofs that Messiah was to come, but of the proof that Jesus, whom Pilate crucified, was he."
"The evidences upon this point are twofold," answered Ammonius. "One line of proof which is the most satisfying, and which in fact amounts to positive knowledge, is the personal consciousness of the believer, experimental religion, whereby he knoweth that faith, the conviction of sin, the justification of the believer, and all of the phenomena which must necessarily attend the faith, are true. But this highest, most satisfactory, most scientific form of evidence is of course inaccessible to one that believeth not, except by the testimony of those who have personal experience of the truth. The other line of evidence is founded on the fact that the prophecies foretold for centuries just what Messiah should do and suffer when he might come, and we know that Jesus did and suffered just those things--many of them not possible to be done without the Divinity--as healing of the sick, unstopping the deaf ears, cleansing the lepers, restoring sight to the blind, raising the dead, and preaching good tidings to the poor; all of which things Jesus customarily did, all of which things his followers have done from that day to this; whereby we know that he is Christ indeed."
"Dost thou mean to assert that the Christians yet work miracles?" asked Am-nem-hat.
"Assuredly," replied Ammonius. "Jesus not only did the miracles himself, but did solemnly promise that, wherever his disciples should continue to obey him in all things, they should be able, by faith in his name, to do thaumaturgical works even unto the end of time; and they have certainly done so ever since."