"That also seemeth to be a reasonable and proper condition," answered Am-nem-hat. "But are there yet others?"
"It is written that he did not many wonderful works at Capernaum because of their unbelief. He often said to those who asked his aid, 'Be it unto thee according to thy faith.' And from these facts it seems to follow that faith on the part of him for, or upon, whom the work was to be done, and on the part of those among whom it was to be done, was also one of the conditions upon which the exercise of thaumaturgical power depended."
"But," objected Am-nem-hat, "if he was in truth divine, why should he pay any attention to the unbelieving or to the unwilling? Why did he not do the miracles in defiance of them all, as well as if they had been faithful and willing?"
"Because," answered Ammonius, "our Lord teacheth and requireth only a willing obedience and faith. Not God himself will force the human will; for that which is of compulsion hath no morality. It is of necessity, therefore, neither holy nor unholy. A necessary holiness is a contradiction in terms. God's use of sovereignty hath been to make man free. Besides, faith itself is the law of miracles; to have wrought miracles where no faith was, would have been to violate the very law by which he worked, and so to have degraded miracles to the plane of an arbitrary and sporadic exhibition of divine power, instead of leaving them as they are, the highest result of the very highest form of universal law."
"That seemeth reasonable enough," rejoined Am-nem-hat, "and in accordance with my conception of the character of a holy and perfect God. But as I perceive thou clearly comprehendest the Christian system, upon which I have bestowed much thought almost in vain, suffer me to put one other case to thee which seemeth to me to be inexplicable upon any principles which thou hast stated as constituent elements of the law of miracles, if thou art not yet weary of my questions."
"Nay," said Ammonius, "I am not weary. Thou mayst ask many things, indeed, which I know not, and can not answer; but, so far as I can give thee any aid, it affordeth me pleasure to answer thee as intelligently as I can."
"The matter is this," said Am-nem-hat. "It is recorded in thy sacred books that when the apostles were going about Jerusalem, imparting the Paraclete by the laying on of their hands, and working divers miracles, one Simon, a magician, came unto them and offered money unto them if they would communicate unto him the same power, so that he also might become a thaumaturgist. But one of them, named Peter, did bitterly rebuke him, saying, 'Thy money perish with thee!' Now, the apostles had faith; the people who saw them doing all these wonderful works had faith, and were baptized by Philip. Simon Magus himself had faith as much as any one of them, and, when Peter rebuked him, with fear and trembling he besought Peter, saying, 'Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.' Now, here seem to have been all of the conditions of faith and willingness in Simon of which thou hast spoken, and yet Peter manifestly regarded the desire of Simon as a sort of sacrilege. Why was this so?"
"Why," said Ammonius, "Peter declared that his thought that the gift of God may be purchased with money was evil; and that his heart was not right in the sight of God, and that he should repent of his wickedness, and that his very thought showed that he was still in the gall of bitterness and in the bonds of iniquity."
"That is very true," answered Am-nem-hat, "but his tender of money to the apostles only proves his appreciation of the value of the power which he desired to purchase. Peter saith not that Simon was a bad man, but that this particular thing was wicked; why was it so in him, and not in them?"
"Because," replied Ammonius, "it is manifest from the whole record that Simon desired to purchase this power for himself, and to use it for his own purposes."