"So! so!" murmured the young man. "The old and meddlesome idiot hath fallen into the accursed and criminal superstition of the Christians! and from his manner of life is, perhaps, one of the Therapeutæ, as they style their most crazy ascetics, who seldom appear in the cities, or leave the deserts and the mountains. The book itself, as far as I have read, seemeth to have been borrowed from the Neo-Platonists, and is harmless enough, surely. But it is a crime to own or read any magical book of the Christians, and this book is Am-nem-hat's! I think I see a way to rid myself of the pestilent old dotard! Ah! a Christian! A renegade high-priest of Ombos! Manifestly a corrupter of youth! Perhaps sent hither by his accursed associates to seduce the wealthy orphan into the same illegal and abominable association and plunder her of her property. I think I see my way clear before me!"
The young man carefully concealed the manuscript in his clothing, and, leaving word that he had called to see his cousin, but could not longer await her coming, he went straightway from the house unto the temple of Serapis, and requested an interview with the high-priest. And having been introduced into the audience-chamber of the high-priest, whom he greeted with the profoundest obeisance, as if addressing some superior being, he saith unto him, "I desire to know of thee whether the laws now allow the profession of the iniquitous and atheistic Christian faith in this city, or in any part of Egypt?"
And the high-priest answered: "No. The law is still in force which requires the destruction of their magical books, and of their churches, and the punishment of all who refuse to sacrifice unto the gods. But our magistrates and people have become careless and indifferent to these wise and salutary laws which are for the good of religion, and for the preservation of the government, so that the law is not enforced, and even here in Alexandria this illegal and criminal association possess houses in which they secretly celebrate their infamous rites and ceremonies."
"Canst not thou cause the law to be enforced if an extreme case of such crime should be brought to thy notice?"
"Recently a better feeling hath been manifested in many localities," replied the high-priest. "Tyrannis, bishop of a church in Tyre, Zenobius, of Sidon, Silvanus, at Emisa, have but lately paid with their lives for the crime of Christianity, having been cast unto the wild beasts, and so destroyed. Another Silvanus, bishop of the churches about Gaza, and thirty-nine others with him, have been beheaded. Even here in Egypt, Peleus and Nilus have been committed to the flames, and Pamphilus at Cæsarea. Thou canst remember that even in Alexandria, Peter the bishop, and Faustus, Dius, and Ammonius, have been put to death, and in other parts of Egypt, Phileus, Pochumius, Hesychius, and Theodorus, have been in various ways destroyed. But a false sentiment of humanity protects these criminals; for it hath become a common saying in the city that the superstition is a harmless one, and that the Christians are the most honest, faithful, and diligent servants, tradesmen, mechanics, and agents, that one can employ; and those who cherish this fatal leniency for the accursed sect, themselves neglect the temple services, and gradually drift off into atheism. So that there is a great indifference on the subject of enforcing the law against these criminals; yet I doubt not that, if an extreme case should occur, the people might be easily roused up to seize the malefactors, and the magistrates would hardly dare to resist any forcible expression of the popular will. Of what case dost thou speak as an 'extreme' one?"
Then said Harroun: "There is a man in the city who hath embraced this accursed superstition, and who owneth and readeth the books of the sect contrary to the law. He was for many years a priest of our religion, and was even a high-priest at Ombos. He hath by some sort of necromancy, perhaps by means of his magical books, infatuated and attached unto himself a young Egyptian maiden, an orphan girl, belonging to our own ancient and honorable family, mine own cousin, and he keepeth her shut up in her own house, separated from her kindred, and deprived of all the pleasures and advantages that naturally belong to a noble and wealthy maid of Alexandria. Some years ago he procured himself to be appointed her guardian, and he hath sold five houses that belonged to her, and hath given no account thereof, except to produce the young girl's receipt therefor, in which she saith the sale was made at her request, that she had received the price thereof from him, and had used the same for pious purposes."
"Why did not her relatives interfere to prevent the alienation of her estate?"
"Her father was shipwrecked and lost, and we supposed that the 'pious purposes' signified the use of the money to build his sarcophagus and propitiate the gods, with which, of course, no one would interfere; but this, I lately discover, hath never been done, and we suppose that the man of whom I speak hath persuaded her to use the money for the purpose of building some temple or burial-place for the use of the abominable Christian association."
"Who is this man?" said the high-priest.
"His name is Am-nem-hat."