Arius the Libyan: A Romance of the Primitive Church

by Nathan C. Kouns

While he stood in painful meditation, the emperor continued: "Yea! doubtless this was the primitive system; and, thoroughly permeated with its new and radical principles, Arius seeketh to enforce them. The African ram, bold, self-confident, aggressive! the Libyan serpent, agile, beautiful, tameless, and dangerous! scorning all earthly ambitions as trifles unworthy of the consideration of an immortal spirit; despising pain, and toil, and peril; almost courting martyrdom; immovable by threats of vengeance, or by hope of reward; alike inaccessible to flattery and to fear--but for that one man I would hold the East in my hand to-day! For the fleet was largely manned and officered by Christians, and all things were arranged to deliver up the ships to me, when this fierce, invincible, immovable presbyter poured out the angry torrent of his eloquence and learning, urging the Christians to obey all laws of the government under which they lived that were not contrary to conscience, and denouncing those who might engage on either side in favor of an earthly ruler as traitors to Christ and his kingdom. Their courage shriveled up before his fierce denunciation, as if it had been smitten by the wrath of God, and all the carefully prepared plans for getting possession of more than half the fleet of Licinius, and especially of the great galleys with three banks of oars, faded away before the breath of this one irreconcilable and immovable man. Then the attention of the Emperor Licinius having been called to the matter, he made a lustration of his army and navy, and dishonorably dismissed therefrom every man who refused to offer sacrifice to the gods; and also from his civil service, and from his palaces. And since that day there hath been no man in the service of Licinius that is a Christian. But the emperor sent to Arius a parchment giving to him legal authority to preach the gospel publicly in his city of Alexandria, because his gospel had saved the fleet; and the stern, uncompromising presbyter sent it back with a message that his authority to preach was from God, not from man."

"For what reason did Arius so bitterly take sides against thee, the favorite of God, the protector of the Church?"

"It would be unjust," said Constantine, "to say that he ever did so. He did not; but his powerful influence in holding the Christians of Egypt and of Syria to strictest neutrality was the most injurious policy he could have pursued against me; but he would have pursued the same course against any other ruler in the world."

Eusebius was the fast friend of Arius, whom he admired and loved beyond all living men (for Pamphilus had already suffered martyrdom); and the great ecclesiastic, rejoicing at the praises bestowed upon his friend by the greatest ruler of men, strove to call out yet more of his opinion, and accordingly said unto him, "Couldst thou not, then, attack the moral character of Arius, and call a council to condemn him for some irregularity, and so get rid of him?"

"Nay," answered the emperor, "the man is proof against all earthly temptations. When all arrangements had been made to confer upon him the see of Alexandria, he calmly but positively refused to accept the office, saying he would live and die presbyter of the Baucalis church. Gifts of money sent unto him anonymously he poured into the common treasury of the Church uncounted, and, in the midst of opulence, lived the life of an anchorite. Seven hundred of the noblest women of Alexandria are his communicants, and constant watchfulness never detected him in the slightest impropriety with any of them. In the pestilence which decimated and terrified the great city, by day and night he ministered unto the afflicted, when even parents abandoned their children and children their parents, and the ties of blood were disregarded, until the people believed him to be invested with a charmed life that was invulnerable to poniard, poison, or pestilence. He is the purest and the strongest soul on earth," said the emperor, with undisguised admiration, "but he hath barred my way unto the conquest of the East!"

Eusebius glowed with pleasure as he listened to the language in which the emperor depicted the character of Arius, and replied: "Only the truly great are able to do justice to those whom they have strong reason to dislike, but thou hast painted the grand and lonely soul of the Libyan even as it is. He hath been purified by sorrow. He is all for Christ, and earthly hopes, fears and ambitions no more can move his chaste and lofty spirit."

"But," said Constantine, sternly, "however admirable the presbyter may be, I will not forget that he hath robbed me of the fleet! He hath barred my way unto the conquest of the East."

Then said Eusebius: "If the fleet of Licinius could be by some means neutralized; if that valiant tyrant could, perhaps, be induced to keep his fleet out of the war altogether, and leave the fate of the empire to be decided by the armies of the East and of the West--would that content thee?"

The handsome face of Constantine glowed with a wonderful light of hope and pleasure as he answered, eagerly; "Yea, thou most wise and infallible bishop! If thou canst accomplish this thing, soon shall the churches of the East enjoy the imperial protection as fully as do those of the Western Empire; and, freed from the persecutions of Licinius and of the pagan priests, the Church shall triumph over all the world. But I have told thee that no more able warrior lives than the emperor; he will never forego the use of his right arm of power: thou canst not neutralize his navy."

The greatest of ecclesiastics gazed with affectionate admiration upon the greatest of emperors, and calmly answered: "I am a man of peace, and know nothing of the conduct of a war. But I do know something of the human heart, and of the secret springs that govern the actions of men. When I did visit thee in Gaul, before the war with Maxentius, thou didst tell me that I could not cast a javelin, nor smite with a sword, nor draw out a legion in battle order, but that I knew all Italy, and showed thee how to conquer Rome. Verily I know not how to sail a ship, yet I will endeavor diligently to keep the tyrant's navy far off from thy coasts. If I should fail, thou wilt quickly know the unwelcome truth; and if I succeed thou shalt learn it immediately."