And leers like Esop's foxe upon the crane,

Whose neck he craves for his chirurgian."[120:A]

We shall close these characters, illustrative of rural manners, as they existed in the reigns of Elizabeth and James 1st, with a delineation of the plain Country Fellow or down right Clown, from the accurate pen of Bishop Earle, who has touched this homely subject with singular point and spirits.

"A plain country fellow is one that manures his ground well, but lets himself lye fallow and untilled. He has reason enough to do his business, and not enough to be idle or melancholy. He seems to have the punishment of Nebuchadnezzar, for his conversation is among beasts, and his tallons none of the shortest, only he eats not

grass, because he loves not sallets. His hand guides the plough, and the plough his thoughts, and his ditch and land-mark is the very mound of his meditations. He expostulates with his oxen very understandingly, and speaks gee, and ree, better than English. His mind is not much distracted with objects, but if a good fat cow come in his way, he stands dumb and astonished, and though his haste be never so great, will fix here half an hour's contemplation. His habitation is some poor thatched roof, distinguished from his barn by the loop-holes that let out smoak, which the rain had long since washed through, but for the double ceiling of bacon on the inside, which has hung there from his grandsire's time, and is yet to make rashers for posterity. His dinner is his other work, for he sweats at it as much as at his labour; he is a terrible fastner on a piece of beef, and you may hope to stave the guard off sooner. His religion is a part of his copy-hold, which he takes from his land-lord, and refers it wholly to his discretion: yet if he give him leave he is a good Christian to his power, (that is,) comes to church in his best cloaths, and sits there with his neighbours, where he is capable only of two prayers, for rain, and fair weather. He apprehends God's blessings only in a good year, or a fat pasture, and never praises him but on good ground. Sunday, he esteems a day to make merry in, and thinks a bag-pipe as essential to it as evening prayer, where he walks very solemnly after service with his hands coupled behind him, and censures the dancing of his parish. His compliment with his neighbour is a good thump on the back, and his salutation commonly some blunt curse. He thinks nothing to be vices, but pride and ill husbandry, from which he will gravely dissuade the youth, and has some thrifty hob-nail proverbs to clout his discourse. He is a niggard all the week, except only market-day, where, if his corn sell well, he thinks he may be drunk with a good conscience. He is sensible of no calamity but the burning a stack of corn or the overflowing of a meadow, and thinks Noah's flood the greatest plague that ever was, not because it drowned the world, but spoiled the

grass. For death he is never troubled, and if he get in but his harvest before, let it come when it will, he cares not."[122:A]

The nine characters which have now passed in brief review before us, namely, the Rural Squire; the Rural Coxcomb; the Rural Clergyman; the Rural Pedagogue; the Farmer or substantial Yeoman; the Farmer's Wife; the Farmer's Heir; the Poor Copyholder, and the mere Ploughman or Country Boor, will, to a certain extent, point out the personal manners, condition, and mode of living of those who inhabited the country, during the period in which Shakspeare flourished. They have been given from the experience, and, generally, in the very words of contemporary writers, and may, therefore, be considered as faithful portraits. To complete the picture, a further elucidation of the customs of the country, as drawn from its principal occurrences and events, will be the subject of the ensuing chapter, in which the references to the works of our immortal bard will be more frequent than could take place while collecting mere out-line draughts of rural character.


FOOTNOTES:

[68:A] Holinshed's Chronicles, edit. of 1807, in six vols. 4to. vol. i. p. 276.