This stone or jewel was supposed to secure the possessor from the effects of poison, and to be, likewise, a sovereign remedy for the stone.
These important effects are ascribed to it by numerous writers of Shakspeare's time,—by Gesner[367:B]; by Batman[367:C]; by Maplett[367:D]; by Fenton[367:E]; by Lupton[367:F]; by Topsell, and, subsequently, by Fuller.[367:G] It even formed, very early indeed, a part of medical treatment; for Lloyd, in his Treasure of helth, recommends its exhibition for the stone, and orders it, after having been stampt, to be "geven to the pacyent to drinke in warme wine."[367:H]
To the Bezoar stone also was attributed great potency in expelling the plague and other pestilential diseases; and Gesner has given it an origin even more marvellous than the cures for which it has been celebrated; "when the hart is sick," says he, "and hath eaten many serpents for his recoverie, he is brought unto so great a heate, that he hasteth to the water, and there covereth his body unto the very eares and eyes, at which time distilleth many teares from which the (Bezoar) stone is gendered."[367:I]
The Belemnites or hag-stones, perforated flints hung up at the bed's head, to prevent the night-mare, or in stables to secure the horses
from being hag-ridden, and their manes elf-knotted, were, at this period, in common use. To one of the superstitious evils against which it was held as a protective, Shakspeare alludes, in his Romeo and Juliet, where Mercutio exclaims—
———— "This is that very Mab
That plats the manes of horses in the night."[368:A]
"It was believed," remarks Mr. Douce, commenting on this passage, "that certain malignant spirits whose delight was to wander in groves and pleasant places, assumed occasionally the likenesses of women clothed in white; that in this character they sometimes haunted stables in the night-time, carrying in their hands tapers of wax, which they dropped on the horses' manes, thereby plaiting them in inextricable knots, to the great annoyance of the poor animals and vexation of their masters. These hags are mentioned in the works of William of Auvergne, bishop of Paris in the thirteenth century. There is a very uncommon old print by Hans Burgmair relating to this subject. A witch enters the stable with a lighted torch; and, previously to the operation of entangling the horse's mane, practises her enchantments on the groom, who is lying asleep on his back, and apparently influenced by the night-mare."[368:B]
The most copious account of the preservative and curative virtues which credulity has ascribed to precious stones, is to be drawn from the pages of Reginald Scot, who appears faithfully and minutely to have recorded the superstitions of his day. "An Agat (they saie) hath vertue against the biting of scorpions or serpents. It is written (but I will not stand to it) that it maketh a man eloquent, and procureth the favour of princes; yea, that the fume thereof dooth turn awaie tempests. Alectorius is a stone about the bignesse of a beane, as cleere as the christall, taken out of a cocks bellie which hath been gelt or made a capon foure yeares. If it be held in ones mouth, it assuageth
thirst, it maketh the husband to love the wife, and the bearer invincible:——Chelidonius is a stone taken out of a swallowe, which cureth melancholie: howbeit, some authors saie, it is the hearbe whereby the swallowes recover the sight of their yoong, even if their eies be picked out with an instrument. Geranites is taken out of a crane, and Draconites out of a dragon. But it is to be noted, that such stones must be taken out of the bellies of the serpents, beasts, or birds, (wherein they are) whiles they live: otherwise, they vanish awaie with the life, and so they reteine the vertues of those starres under which they are. Amethysus maketh a droonken man sober, and refresheth the wit. The corall preserveth such as beare it from fascination or bewitching, and in this respect they are hanged about children's necks. But from whence that superstition is derived, and who invented the lie, I knowe not: but I see how redie the people are to give credit thereunto, by the multitude of coralls that waie emploied. Heliotropius stancheth bloud, driveth awaie poisons, preserveth health: yea, and some write that it provoketh raine, and darkeneth the sunne, suffering not him that beareth it to be abused. Hyacinthus dooth all that the other dooth, and also preserveth from lightening. Dinothera hanged about the necke, collar, or yoke of any creature, tameth it presentlie. A Topase healeth the lunatike person of his passion of lunacie. Aitites, if it be shaken, soundeth as if there were a little stone in the bellie thereof: it is good for the falling sicknesse, and to prevent untimelie birth. Chalcedonius maketh the bearer luckie in lawe, quickeneth the power of the bodie, and is of force also against the illusions of the divell, and phantasticall cogitations arising of melancholie. Corneolus mitigateth the heate of the mind, and qualifieth malice, it stancheth bloudie fluxes. Iris helpeth a woman to speedie deliverance, and maketh rainebowes to appeere. A Saphire preserveth the members, and maketh them livelie, and helpeth agues and gowts, and suffereth not the bearer to be afraid: it hath vertue against venome, and staieth bleeding at the nose, being often put thereto. A Smarag is good for the eiesight, and maketh one rich and eloquent. Mephis (as Aaron and Hermes report out of