Shakspeare and His Times [Vol. 1 of 2] / Including the Biography of the Poet; criticisms on his genius and writings; a new chronology of his plays; a disquisition on the on the object of his sonnets; and a history of the manners, customs, and amusements, superstitions, poetry, and elegant literature of his age

by Nathan Drake

Poetry, soon after the birth of this Apology, had to boast of a champion of still greater prowess, in the person of Sir Philip Sidney, whose Defence of Poesie was first made public in 1595. It had, however, been previously circulated in manuscript for some years; thus Sir John Harrington refers to it in his Apology 1591, and there is reason to believe, that it was written so early as 1581 or 1582. This delightful piece of criticism exhibits the taste and erudition of Sir Philip in a striking light; the style is remarkable for amenity and simplicity; the laws of the Drama and Epopœa are laid down with singular judgment and precision, and the cause of poetry is strenuously and successfully supported against the calumny and abuse of the puritanical scowlers, one of whom had the effrontery to dedicate to him his collection of scurrility, in the very title-page of which he

classes poets with pipers and jesters, and terms them the "caterpillars of the commonwealth."[468:A]

A very ingenious "Comparative Discourse of our English Poets, with the Greeke, Latine, and Italian Poets," was published by Francis Meres, in 1598, under the title of Palladis Tamia, Wit's Treasury.[468:B] Meres is certainly much indebted to the thirty-first chapter of the first book of Puttenham's Arte of English Poesie; but he has considerably extended the catalogue of poets, and it should be added, that his comparisons are drawn with no small portion of skill and felicity, and that his criticisms are, for the most part, just and tersely expressed.

Another attempt was made, at the beginning of the seventeenth century, to introduce the Roman measures into English verse, in a duodecimo entitled, "Observations in the Art of English Poesie, by Thomas Campion, wherein it is demonstratively proved, and by example confirmed, that the English toong will receive eight severall kinds of numbers, proper to itselfe, which are all in this book set forth, and were never before this time by any man attempted." London; printed by Richard Field, for Andrew Wise. 1602.

The object of this tract, which is dedicated to Lord Buckhurst, whom he terms, "the noblest judge of poesie," was not only to recommend the adoption of classical metres, but to abolish, if possible, the use of rhime. "For this end," says he in his preface, "have I studyed to induce a true forme of versefying into our language, for

the vulgar and unartificial custome of riming hath, I know, detered many excellent wits from the exercise of English Poesy."

In consequence of this determination, he has enforced his "Observations" by examples on the classic model, without rhime; and among them, at p. 12. is a specimen of what he calls Lincentiate Iambicks, which is, in fact, our present blank verse.

This systematic attack upon rhime speedily called forth a consummate master of the art in its defence; for in 1603 appeared, "A Defence of Ryme, against a pamphlet intituled, Observations in the Art of Poesie, wherein is demonstratively proved that ryme is the fittest harmonie of wordes that comports with our language." By Samuel Daniel.

It need scarcely be said that the elegant and correct poet has obtained a complete victory over his opponent, whom he censures, not so much for attempting the introduction of new measures, as for his abuse of rhime; he might have shown his skill, he justly and eloquently observes, "without doing wrong to the honour of the dead, wrong to the fame of the living, and wrong to England, in seeking to lay reproach upon her native ornaments, and to turn the fair stream and full course of her accents, into the shallow current of a loose uncertainty, clean out of the way of her known delight.—Therefore here stand I forth," he adds in a subsequent paragraph, "only to make good the place we have thus taken up, and to defend the sacred monuments erected therein, which contain the honour of the dead, the fame of the living, the glory of peace, and the best power of our speech, and wherein so many honourable spirits have sacrificed to memory their dearest passions, showing by what divine influence they have been moved, and under what stars they lived."[469:A]

Great modesty and good sense distinguish this pamphlet, in which the author candidly allows that rhime has been sometimes too lavishly used and where blank verse might have been substituted with