Childe and mother, babie blisse,
For he left his prettie boy,
Fathers sorrow, fathers joy.
Weep not, my Wanton, smile upon my knee,
When thou art old theres griefe enough for thee."[493:A]
In the mean time he pursued his career of debauchery in Town, whilst his forsaken wife retired into Lincolnshire. In July 1588, he was incorporated at Oxford, at which time, says Wood, he was "a pastoral sonnet maker, and author of several things which were pleasing to men and women of his time: they made much sport, and were valued among scholars."[493:B] In short, such had been the extravagance of Greene, that he was now compelled to write for his daily support, and his biographers, probably without any sufficient foundation, have chosen to consider him as the first of our poets who wrote
for bread. It should be recorded, however, that his pen was employed not only for himself but for his wife; for Wood tells us, and it is a mitigating fact which has been strangely overlooked by every other writer, that he "wrote to maintain his wife, and that high and loose course of living which poets generally follow."[494:A] We have reason, indeed, to conclude, that the income which he derived from his literary labours was considerable, for his popularity as a writer of prose pamphlets, which, as Warton observes, may "claim the appellation of satires[494:B]," was unrivalled. Ben Jonson alludes to them in his Every Man out of his Humour[494:C], and Sir Thomas Overbury, describing a chamber-maid, says "she reads Greenes works over and over; but is so carried away with the Mirror of Knighthood, she is many times resolv'd to run out of herself, and become a lady-errant."[494:D]
It must be confessed that many of the prose tracts of Greene are licentious and indecent; but there are many also whose object is useful and whose moral is pure. They are written with great vivacity, several are remarkable for the most poignant raillery, all exhibit a glowing warmth of imagination, and many are interspersed with beautiful and highly polished specimens of his poetical powers. On those which are employed in exposing the machinations of his infamous associates, he seems to place a high value, justly considering their detection as an essential service done to his country; and he fervently thanks his God for enabling him so successfully to lay open the "most horrible Coosenages of the common Conny-Catchers, Cooseners and Crosse Biters," names which in those days designated the perpetrators of every species of deception and knavery.[494:E]
But the most curious and interesting of his numerous pieces, are those which relate to his own character, conduct, and repentance. The titles of these, as they best unfold the laudable views with which they were written, we shall give at length.
1. Greene's Mourning Garment, given him by Repentance at the Funerals of Love, which he presents for a Favour to all young Gentlemen that wishe to weane themselves from wanton Desires. Both pleasant and profitable. By R. Greene, Utriusque Academiæ in Artibus Magister. Sero sed serio. Lond. 1590.