His feet the witch-grass green impels to run,
Full on the dark descent, he strives to shun;
Till, on the giddy brink, o'erpower'd by charms,
The Fairies clasp him, in unhallow'd arms,
Doom'd, with the crew of restless foot, to stray
The earth by night, the nether realms by day;
Till seven long years their dangerous circuit run,
And call the wretch to view this upper sun."[324:A]
Pregnant and child-bed women were considered, as in Germany, peculiarly in danger of being stolen by the Fairies at noon-day, and various preventive charms were adopted against this abstraction. "The Tramontains to this day," says Kirk, speaking of "Women yet alive, who tell they were taken away when in Child-bed to nurse Fairie Children," "put bread, the Bible, or a piece of Iron, in Women's Bed when travelling, to save them from being thus stolen."[324:B]
Of the capture and subjection of those who had been devoted by execration, several instances are related both by Scotch and English writers[324:C]; but the most general mode of abstraction practised by the Elvish race, was that of stealing or exchanging children, and so commonly was this species of theft apprehended in the Highlands of Scotland, that it was customary to watch children until the christening was over[324:D], under the idea, that the power of the Fairies, owing to the original corruption of human nature, was chiefly to be dreaded