To a frame of mind naturally strong and contemplative, but rendered by extraordinary events sceptical and intensely thoughtful, he unites an undeviating love of rectitude, a disposition of the gentlest
kind, feelings the most delicate and pure, and a sensibility painfully alive to the smallest deviation from virtue or propriety of conduct. Thus, while gifted to discern and to suffer from every moral aberration in those who surround him, his powers of action are paralysed in the first instance, by the unconquerable tendency of his mind to explore, to their utmost ramification, all the bearings and contingencies of the meditated deed; and in the second, by that tenderness of his nature which leads him to shrink from the means which are necessary to carry it into execution. Over this irresolution and weakness, the result, in a great measure, of emotions highly amiable, and which in a more congenial situation had contributed to the delight of all who approached him, Shakspeare has thrown a veil of melancholy so sublime and intellectual, as by this means to constitute him as much the idol of the philosopher, and the man of cultivated taste, as he confessedly is of those who feel their interest excited principally through the medium of the sympathy and compassion which his ineffective struggles to act up to his own approved purpose naturally call forth.
It may be useful, however, in order to give more strength and precision to this general outline, to enter into a few of the leading particulars of Hamlet's conduct. He is represented at the opening of the play as highly distressed by the sudden death of his father, and the hurried and indecent nuptials of his mother, when the awful appearance of the spectre overwhelms him with astonishment, unhinges a mind already partially thrown off its bias, and fills it with indelible apprehension, suspicion, and dismay. For though, on the first communication of the murder, his bosom burns with the thirst of vengeance, yet reflection and the gentleness of his disposition soon induce him to regret that he has been chosen as the instrument of effecting it,
"That ever he was born to set it right;"
and then, under the influence of this reluctance, he begins to question the validity and the lawfulness of the medium through which he had
received his information, describing with admirable self-consciousness, the vacillation of his will, and the tendency of his temper:—
"The spirit that I have seen
May be the Devil, and the Devil hath power
T' assume a pleasing shape; yea, and perhaps,
Out of my weakness and my melancholy,—