This singular character, who was born in 1527, and did not die until after the accession of James, was certainly possessed of much mathematical knowledge, having delivered lectures at Paris on the Elements of Euclid, with unprecedented applause; but he was at the same time grossly superstitious and enthusiastic, not only dealing in nativities, talismans, and charms, but pretending to a familiar intercourse with the world of spirits, of which Dr. Meric Casaubon has published a most extraordinary account, in a large folio volume, entitled, "A true and faithful relation of what passed for many years between Dr. John Dee and some spirits," 1659: and what is still more extraordinary, this learned editor tells us in his preface, that he "never gave more credit to any humane history of former times."
Dee, who had been educated at Cambridge, and was an excellent classical scholar, had, as might be supposed, in an age of almost boundless credulity, many patrons, and among these were the Lords Pembroke and Leicester, and even the Queen herself; but, notwithstanding this splendid encouragement, and much private munificence, particularly from the female world, our astrologer, like most of his tribe, died
miserably poor. His love of books has given him a niche in Mr. Dibdin's Bibliographical Romance, where, under the title of the renowned Dr. John Dee, he is introduced in the following animated manner:—"Let us fancy we see him in his conjuring cap and robes—surrounded with astrological, mathematical, and geographical instruments—with a profusion of Chaldee characters inscribed upon vellum rolls—and with his celebrated Glass suspended by magical wires.—Let us then follow him into his study at midnight, and view him rummaging his books; contemplating the heavens; making calculations; holding converse with invisible spirits; writing down their responses: anon, looking into his correspondence with Count a Lasco, and the emperors Adolphus and Maximilian; and pronouncing himself, with the most heart-felt complacency, the greatest genius of his age! In the midst of these self-complacent reveries, let us imagine we see his wife and little ones intruding: beseeching him to burn his books and instruments; and reminding him that there was neither a silver spoon, nor a loaf of bread in the cupboard. Alas, poor Dee!"[511:A]
We have some reason to conclude, from the history of his life, of which Hearne has given us a very copious account[512:A], that Dee was more of an enthusiast than a knave; but this cannot be predicated of his associate Kelly, who was assuredly a most impudent impostor. "He was born," says Fuller, whose account of him is singularly curious, "at Worcester, (as I have it from the Scheame of his Nativity, graved from the original calculation of Doctor Dee), Anno Domini 1555, August the first, at four o clock in the afternoon, the Pole being there elevated, qr. 52 10—He was well studied in the mysteries of nature, being intimate with Doctor Dee, who was beneath him in Chemistry, but above him in Mathematicks. These two are said to have found a very large quantity of Elixer in the ruins of Glassenbury Abby.
"Afterwards (being here in some trouble) he (Kelly) went over beyond the seas, with Albertus Alasco, a Polonian Baron, who——it seems, sought to repair his fortunes by associating himself with these two Arch-chemists of England.
"How long they continued together, is to me unknown. Sir Edward (though I know not how he came by his knight-hood) with the Doctor, fixed at Trebona in Bohemia, where he is said to have transmuted a brass[513:A] warming-pan, (without touching or melting, onely warming it by the fire, and putting the Elixir thereon) into pure silver, a piece whereof was sent to Queen Elizabeth.—
"They kept constant intelligence with a Messenger or Spirit, giving them advice how to proceed in their mysticall discoveries, and injoining them, that, by way of preparatory qualification for the same, they should enjoy their wives in common.—
"This probably might be the cause, why Doctor Dee left Kelley, and return'd into England. Kelley continuing still in Germany, ranted it in his expences (say the Brethren of his own art) above the sobriety befitting so mysterious a Philosopher. He gave away in gold-wyer rings, at the marriage of one of his Maid-servants, to the value of four thousand pounds.—
"Come we now to his sad catastrophe. Indeed, the curious had observed, that in the Scheme of his Nativity, not onely the Dragons-tail was ready to promote abusive aspersions against him (to which living and dead he hath been subject) but also something malignant appears posited in Aquarius, which hath influence on the leggs, which accordingly came to pass. For being twice imprisoned (for what misdemeanor I know not) by Radulphus the Emperor, he endeavoured to escape out of an high window, and tying his sheets together to let him down fell (being a weighty man) and brake his legg, whereof he died, 1595."[513:B]
It appears, however, from other sources, that the trouble to which Kelly was put, consisted in losing his ears on the pillory in Lancashire; that the credulity of the age had allotted him the post of descryer, or seer of visions to Dee, whom he accompanied to Germany, and that one of his offices, under this appointment, was to watch and report the gesticulations of the spirits whom his superior had fixed and compelled to appear in a talisman or stone, which very stone, we are informed, is now in the Strawberry-hill collection, and is nothing more than a finely polished mass of canal coal! His knighthood was the reward of a promise to assist the Emperor Rodolphus the Second, in his search after the philosopher's stone; and the discovery of his deceptive practices led him to a prison, from which it is said Elizabeth, to whom a piece of the transmuted warming-pan had been sent, had tempted him to make that escape which terminated in his death.[514:A]