——————————— "Hush, and be mute,
Or else our spell is marr'd."[517:E]
He afterwards assures us, that his "charms crack not," and that his "spirits obey;" and, in one instance, he commissions Ariel to "untie the spell" in which he had bound Caliban and his companions.[518:A]
It is probable that any attempt to represent the forms of adjuration and enchantment would have been either too ludicrous or too profane for the purposes of the poet. In the one instance, the mysterious solemnity of the scene would have been destroyed; and in the other, the serious feelings of the spectator might have been shocked; at least, such are the results on the mind of the reader, in perusing the numerous specimens of adjuration in the fifteenth book of Scot's Discoverie of Witchcraft. One of these, as including an example of the then fashionable mode of conjuration, that of fixing the spirit in a beryl, glass, or stone, according to the practice of Dee and Kelly, shall be given; omitting, however, all those invocations and addresses which, by a frequent use of names and phrases the most hallowed and sacred, must, on such occasions, prove alike indecorous and disgusting. The adjuration in question is termed by Scot, "an experiment of the dead," or, "conjuring for a dead spirit:" it commences in the following manner, and terminates in obtaining the services of a good and beautiful spirit of the fairy tribe; and such we may suppose to have been the process through which Prospero procured the obedience and ministration of Ariel, for we are expressly told, that "graves" at his "command"
"Have waked their sleepers; oped and let them forth."
"First fast and praie three daies, and absteine thee from all filthinesse; go to one that is new buried, such a one as killed himselfe, or destroied himself wilfullie: or else get thee promise of one that shal be hanged, and let him sweare an oth to thee, after his bodie is dead, that his spirit shall come to thee, and doe thee true service, at thy
commandements, in all daies, houres, and minutes. And let no persons see thy doings, but thy fellow. And about eleven o clocke in the night, go to the place where he was buried, and saie with a bold faith and hartie desire, to have the spirit come that thou dost call for, thy fellow having a candle in his left hand, and in his right hand a christall stone, and saie these words following, the maister having a hazell wand in his right hand, and these names—written thereupon, Tetragrammaton + Adonay + Craton. Then strike three strokes on the ground, and saie, Arise, Arise, Arise!—
"The maister standing at the head of the grave, his fellow having in his hands the candle and the stone, must begin the conjuration as followeth, and the spirit will appeare to you in the christall stone, in a faire forme of a child of twelve yeares of age. And when he is in, feele the stone, and it will be hot; and feare nothing, for he or shee will shew manie delusions, to drive you from your worke. Feare God, but feare him not."
Then follows a long conjuration to constrain the appearance of the spirit, which being effected, another is pronounced to compell him to fetch the "fairie Sibylia."
"This done, go to a place fast by, and in a faire parlor or chamber, make a circle with chalke:—and make another circle for the fairie Sibylia to appeare in, foure foote from the circle thou art in, and make no names therein, nor cast anie holie thing therein, but make a circle round with chalke; and let the maister and his fellowe sit downe in the first circle, the maister having the booke in his hand, his fellow having the christall stone in his right hand, looking in the stone when the fairie dooth appeare."