It was to this tree he addressed the lines thus translated:—
It is probable that on the occasion of the surrender of Cordova to Ferdinand the Third, the Moors destroyed their palace of Azarah, since they were desirous of acting in a similar manner at Seville, with regard to Geber's Tower. Perhaps from disgust at the idea that a monument, the beauty and grandeur of which had inspired them with a sort of affection, would be, being gazed at, trodden, and possibly disfigured, (as it turned out) by those whom they looked upon as barbarians, and who would not appreciate its perfection, they attempted to introduce a clause into the conditions of the surrender of Seville, stipulating the destruction of the tower.
By way of testifying to the accuracy of the opinion they had formed of their adversaries, Saint Ferdinand was on the point of agreeing to the clause: when his son, afterwards his successor, Alonso el Sabio, perhaps the only Christian present, who felt sufficient interest in a square mass of masonry, to care how the question was decided, energetically interfered, affirming that a single brick displaced, should be paid with the lives of the whole population.
This most perfect scientific monument left by the Arabs, for the possession of which, after the architect, Europe is indebted to Alonso the Tenth, we will presently examine, together with the cathedral, which was afterwards erected, so as to include it in his plan.
LETTER XIX
CATHEDRAL OF SEVILLE.
Seville.
We have visited the most beautiful edifice in Seville; we are now approaching the most magnificent. The native writers, participating somewhat in the character attributed to the inhabitants of their province, sometimes called the Gascony of Spain, declare this cathedral to be the grandest in the world. This is going too far; setting aside St. Peter's, and the Santa Maria del Fiore, the style of which renders the comparison more difficult, the Duomo of Milan, of which this building appears to be an imitation, must be allowed to be superior to it, externally at least, if not internally. Had they ranked it as the finest church out of Italy, they would not have been much in error, for such it probably is.
No one in approaching, excepting from the west, would imagine it to be a Gothic edifice. You perceive an immense quadrangular enclosure, filled apparently with cupolas, towers, pinnacles of all sorts and styles, but less of the Gothic than any other. These belong to the numerous accessory buildings, subsequently annexed to the church; such as sacristies, chapels, chapter-hall, each subsequent erection having been designed in a different style. The cathedral is inaccessible on the south side, that which we first reach in coming from the Alcazar. It is enclosed here within a long Italian façade of about thirty to forty feet elevation, ornamented by a row of Ionic pilasters, supporting an elegant frieze and balustrade. We therefore ascend the raised pavement, which, bounded by a series of antique shafts of columns, surrounds the whole enclosure; and having passed down the greater part of the east end, find a small portal close to the Giralda, which admits to the church through the court of orange-trees. Before we enter, we will look round on this view, which possesses more of the Moorish character, than that which awaits us in the interior. Some idea of the general plan of these buildings will be necessary, in order that you may perfectly understand our present point of view.