Our Old Home: A Series of English Sketches

by Nathaniel Hawthorne

In the morning, after a mutton-chop and a cup of chiccory in the dusky coffee-room, I went forth and bewildered myself a little while among the crooked streets, in quest of one or two objects that had chiefly attracted me to the spot. The city is of very ancient date, and its name in the old Saxon tongue has a dismal import that would apply well, in these days and forever henceforward, to many an unhappy locality in our native land. Lichfield signifies "The Field of the Dead Bodies,"—an epithet, however, which the town did not assume in remembrance of a battle, but which probably sprung up by a natural process, like a sprig of rue or other funereal weed, out of the graves of two princely brothers, sons of a pagan king of Mercia, who were converted by St. Chad, and afterwards martyred for their Christian faith. Nevertheless, I was but little interested in the legends of the remote antiquity of Lichfield, being drawn thither partly to see its beautiful cathedral, and still more, I believe, because it was the birthplace of Dr. Johnson, with whose sturdy English character I became acquainted, at a very early period of my life, through the good offices of Mr. Boswell. In truth, he seems as familiar to my recollection, and almost as vivid in his personal aspect to my mind's eye, as the kindly figure of my own grandfather. It is only a solitary child,—left much to such wild modes of culture as he chooses for himself while yet ignorant what culture means, standing on tiptoe to pull down books from no very lofty shelf, and then shutting himself up, as it were, between the leaves, going astray through the volume at his own pleasure, and comprehending it rather by his sensibilities and affections than his intellect,—that child is the only student that ever gets the sort of intimacy which I am now thinking of, with a literary personage. I do not remember, indeed, ever caring much about any of the stalwart Doctor's grandiloquent productions, except his two stern and masculine poems, "London," and "The Vanity of Human Wishes"; it was as a man, a talker, and a humorist, that I knew and loved him, appreciating many of his qualities perhaps more thoroughly than I do now, though never seeking to put my instinctive perception of his character into language.

Beyond all question, I might have had a wiser friend than he. The atmosphere in which alone he breathed was dense; his awful dread of death showed how much muddy imperfection was to be cleansed out of him, before he could be capable of spiritual existence; he meddled only with the surface of life, and never cared to penetrate further than to ploughshare depth; his very sense and sagacity were but a one-eyed clear-sightedness. I laughed at him, sometimes, standing beside his knee. And yet, considering that my native propensities were towards Fairy Land, and also how much yeast is generally mixed up with the mental sustenance of a New-Englander, it may not have been altogether amiss, in those childish and boyish days, to keep pace with this heavy-footed traveller and feed on the gross diet that he carried in his knapsack. It is wholesome food even now. And, then, how English! Many of the latent sympathies that enabled me to enjoy the Old Country so well, and that so readily amalgamated themselves with the American ideas that seemed most adverse to them, may have been derived from, or fostered and kept alive by, the great English moralist. Never was a descriptive epithet more nicely appropriate than that! Dr. Johnson's morality was as English an article as a beefsteak.

The city of Lichfield (only the cathedral-towns are called cities, in England) stands on an ascending site. It has not so many old gabled houses as Coventry, for example, but still enough to gratify an American appetite for the antiquities of domestic architecture. The people, too, have an old-fashioned way with them, and stare at the passing visitor, as if the railway had not yet quite accustomed them to the novelty of strange faces moving along their ancient sidewalks. The old women whom I met, in several instances, dropt me a courtesy; and as they were of decent and comfortable exterior, and kept quietly on their way without pause or further greeting, it certainly was not allowable to interpret their little act of respect as a modest method of asking for sixpence; so that I had the pleasure of considering it a remnant of the reverential and hospitable manners of elder times, when the rare presence of a stranger might be deemed worth a general acknowledgment. Positively, coming from such humble sources, I took it all the more as a welcome on behalf of the inhabitants, and would not have exchanged it for an invitation from the mayor and magistrates to a public dinner. Yet I wish, merely for the experiment's sake, that I could have emboldened myself to hold out the aforesaid sixpence to at least one of the old ladies.

In my wanderings about town, I came to an artificial piece of water, called the Minster Pool. It fills the immense cavity in a ledge of rock, whence the building-materials of the cathedral were quarried out a great many centuries ago. I should never have guessed the little lake to be of man's creation, so very pretty and quietly picturesque an object has it grown to be, with its green banks, and the old trees hanging over its glassy surface, in which you may see reflected some of the battlements of the majestic structure that once lay here in unshaped stone. Some little children stood on the edge of the Pool, angling with pin-hooks; and the scene reminded me (though really to be quite fair with the reader, the gist of the analogy has now escaped me) of that mysterious lake in the Arabian Nights, which had once been a palace and a city, and where a fisherman used to pull out the former inhabitants in the guise of enchanted fishes. There is no need of fanciful associations to make the spot interesting. It was in the porch of one of the houses, in the street that runs beside the Minster Pool, that Lord Brooke was slain, in the time of the Parliamentary war, by a shot from the battlements of the cathedral, which was then held by the Royalists as a fortress. The incident is commemorated by an inscription on a stone, inlaid into the wall of the house.

I know not what rank the Cathedral of Lichfield holds among its sister edifices in England, as a piece of magnificent architecture. Except that of Chester (the grim and simple nave of which stands yet unrivalled in my memory), and one or two small ones in North Wales, hardly worthy of the name of cathedrals, it was the first that I had seen. To my uninstructed vision, it seemed the object best worth gazing at in the whole world; and now, after beholding a great many more, I remember it with less prodigal admiration only because others are as magnificent as itself. The traces remaining in my memory represent it as airy rather than massive. A multitude of beautiful shapes appeared to be comprehended within its single outline; it was a kind of kaleidoscopic mystery, so rich a variety of aspects did it assume from each altered point of view, through the presentation of a different face, and the rearrangement of its peaks and pinnacles and the three battlemented towers, with the spires that shot heavenward from all three, but one loftier than its fellows. Thus it impressed you, at every change, as a newly created structure of the passing moment, in which yet you lovingly recognized the half-vanished structure of the instant before, and felt, moreover, a joyful faith in the indestructible existence of all this cloudlike vicissitude. A Gothic cathedral is surely the most wonderful work which mortal man has yet achieved, so vast, so intricate, and so profoundly simple, with such strange, delightful recesses in its grand figure, so difficult to comprehend within one idea, and yet all so consonant that it ultimately draws the beholder and his universe into its harmony. It is the only thing in the world that is vast enough and rich enough.

Not that I felt, or was worthy to feel, an unmingled enjoyment in gazing at this wonder. I could not elevate myself to its spiritual height, any more than I could have climbed from the ground to the summit of one of its pinnacles. Ascending but a little way, I continually fell back and lay in a kind of despair, conscious that a flood of uncomprehended beauty was pouring down upon me, of which I could appropriate only the minutest portion. After a hundred years, incalculably as my higher sympathies might be invigorated by so divine an employment, I should still be a gazer from below and at an awful distance, as yet remotely excluded from the interior mystery. But it was something gained, even to have that painful sense of my own limitations, and that half-smothered yearning to soar beyond them. The cathedral showed me how earthly I was, but yet whispered deeply of immortality. After all, this was probably the best lesson that it could bestow, and, taking it as thoroughly as possible home to my heart, I was fain to be content. If the truth must be told, my ill-trained enthusiasm soon flagged, and I began to lose the vision of a spiritual or ideal edifice behind the time-worn and weather-stained front of the actual structure. Whenever that is the case, it is most reverential to look another way; but the mood disposes one to minute investigation, and I took advantage of it to examine the intricate and multitudinous adornment that was lavished on the exterior wall of this great church. Everywhere, there were empty niches where statues had been thrown down, and here and there a statue still lingered in its niche; and over the chief entrance, and extending across the whole breadth of the building, was a row of angels, sainted personages, martyrs, and kings, sculptured in reddish stone. Being much corroded by the moist English atmosphere, during four or five hundred winters that they had stood there, these benign and majestic figures perversely put me in mind of the appearance of a sugar image, after a child has been holding it in his mouth. The venerable infant Time has evidently found them sweet morsels.

Inside of the minster there is a long and lofty nave, transepts of the same height, and side-aisles and chapels, dim nooks of holiness, where in Catholic times the lamps were continually burning before the richly decorated shrines of saints. In the audacity of my ignorance, as I humbly acknowledge it to have been, I criticised this great interior as too much broken into compartments, and shorn of half its rightful impressiveness by the interposition of a screen betwixt the nave and chancel. It did not spread itself in breadth, but ascended to the roof in lofty narrowness. One large body of worshippers might have knelt down in the nave, others in each of the transepts, and smaller ones in the side-aisles, besides an indefinite number of esoteric enthusiasts in the mysterious sanctities beyond the screen. Thus it seemed to typify the exclusiveness of sects rather than the worldwide hospitality of genuine religion. I had imagined a cathedral with a scope more vast. These Gothic aisles, with their groined arches overhead, supported by clustered pillars in long vistas up and down, were venerable and magnificent, but included too much of the twilight of that monkish gloom out of which they grew. It is no matter whether I ever came to a more satisfactory appreciation of this kind of architecture; the only value of my strictures being to show the folly of looking at noble objects in the wrong mood, and the absurdity of a new visitant pretending to hold any opinion whatever on such subjects, instead of surrendering himself to the old builder's influence with childlike simplicity.

A great deal of white marble decorates the old stonework of the aisles, in the shape of altars, obelisks, sarcophagi, and busts. Most of these memorials are commemorative of people locally distinguished, especially the deans and canons of the Cathedral, with their relatives and families; and I found but two monuments of personages whom I had ever heard of,— one being Gilbert Wahnesley and the other Lady Mary Wortley Montagu, a literary acquaintance of my boyhood. It was really pleasant to meet her there; for after a friend has lain in the grave far into the second century, she would be unreasonable to require any melancholy emotions in a chance interview at her tombstone. It adds a rich charm to sacred edifices, this time-honored custom of burial in churches, after a few years, at least, when the mortal remains have turned to dust beneath the pavement, and the quaint devices and inscriptions still speak to you above. The statues, that stood or reclined in several recesses of the Cathedral, had a kind of life, and I regarded them with an odd sort of deference, as if they were privileged denizens of the precinct. It was singular, too, how the memorial of the latest buried person, the man whose features went familiar in the streets of Lichfield only yesterday, seemed precisely as much at home here as his mediaeval predecessors. Henceforward he belonged in the Cathedral like one of its original pillars. Methought this impression in my fancy might be the shadow of a spiritual fact. The dying melt into the great multitude of the Departed as quietly as a drop of water into the ocean, and, it may be are conscious of no unfamiliarity with their new circumstances, but immediately become aware of an insufferable strangeness in the world which they have quitted. Death has not taken them away, but brought them home.

The vicissitudes and mischances of sublunary affairs, however, have not ceased to attend upon these marble inhabitants; for I saw the upper fragment of a sculptured lady, in a very old-fashioned garb, the lower half of whom had doubtless been demolished by Cromwell's soldiers when they took the Minster by storm. And there lies the remnant of this devout lady on her slab, ever since the outrage, as for centuries before, with a countenance of divine serenity and her hands clasped in prayer, symbolizing a depth of religious faith which no earthly turmoil or calamity could disturb. Another piece of sculpture (apparently a favorite subject in the Middle Ages, for I have seen several like it in other cathedrals) was a reclining skeleton, as faithfully representing an open-work of bones as could well be expected in a solid block of marble, and at a period, moreover, when the mysteries of the human frame were rather to be guessed at than revealed. Whatever the anatomical defects of his production, the old sculptor had succeeded in making it ghastly beyond measure. How much mischief has been wrought upon us by this invariable gloom of the Gothic imagination; flinging itself like a death-scented pall over our conceptions of the future state, smothering our hopes, hiding our sky, and inducing dismal efforts to raise the harvest of immortality out of what is most opposite to it,—the grave!

The Cathedral service is performed twice every day at ten o'clock and at four. When I first entered, the choristers (young and old, but mostly, I think, boys, with voices inexpressibly sweet and clear, and as fresh as bird-notes) were just winding up their harmonious labors, and soon came thronging through a side-door from the chancel into the nave. They were all dressed in long white robes, and looked like a peculiar order of beings, created on purpose to hover between the roof and pavement of that dim, consecrated edifice, and illuminate it with divine melodies, reposing themselves, meanwhile, on the heavy grandeur of the organ-tones like cherubs on a golden cloud. All at once, however, one of the cherubic multitude pulled off his white gown, thus transforming himself before my very eyes into a commonplace youth of the day, in modern frock-coat and trousers of a decidedly provincial cut. This absurd little incident, I verily believe, had a sinister effect in putting me at odds with the proper influences of the Cathedral, nor could I quite recover a suitable frame of mind during my stay there. But, emerging into the open air, I began to be sensible that I had left a magnificent interior behind me, and I have never quite lost the perception and enjoyment of it in these intervening years.