An association of literary men in the other world,—or dialogues of the dead, or something of that kind.
Imaginary diseases to be cured by impossible remedies,—as a dose of the Grand Elixir, in the yolk of a Phoenix's egg. The disease may be either moral or physical.
A physician for the cure of moral diseases.
To point out the moral slavery of one who deems himself a free man.
A stray leaf from the book of fate, picked up in the street.
Concord, August 5th.—A rainy day,—a rainy day. I am commanded to take pen in hand, and I am therefore banished to the little ten-foot-square apartment misnamed my study; but perhaps the dismalness of the day and the dulness of my solitude will be the prominent characteristics of what I write. And what is there to write about? Happiness has no succession of events, because it is a part of eternity; and we have been living in eternity ever since we came to this old manse. Like Enoch, we seem to have been translated to the other state of being, without having passed through death. Our spirits must have flitted away unconsciously, and we can only perceive that we have cast off our mortal part by the more real and earnest life of our souls. Externally, our Paradise has very much the aspect of a pleasant old domicile on earth. This antique house—for it looks antique, though it was created by Providence expressly for our use, and at the precise time when we wanted it—stands behind a noble avenue of balm-of-Gilead trees; and when we chance to observe a passing traveller through the sunshine and the shadow of this long avenue, his figure appears too dim and remote to disturb the sense of blissful seclusion. Few, indeed, are the mortals who venture within our sacred precincts. George Prescott, who has not yet grown earthly enough, I suppose, to be debarred from occasional visits to Paradise, comes daily to bring three pints of milk from some ambrosial cow; occasionally, also, he makes an offering of mortal flowers. Mr. Emerson comes sometimes, and has been feasted on our nectar and ambrosia. Mr. Thoreau has twice listened to the music of the spheres, which, for our private convenience, we have packed into a musical-box. E. H———, who is much more at home among spirits than among fleshly bodies, came hither a few times merely to welcome us to the ethereal world; but latterly she has vanished into some other region of infinite space. One rash mortal, on the second Sunday after our arrival, obtruded himself upon us in a gig. There have since been three or four callers, who preposterously think that the courtesies of the lower world are to be responded to by people whose home is in Paradise. I must not forget to mention that the butcher comes twice or thrice a week; and we have so far improved upon the custom of Adam and Eve, that we generally furnish forth our feasts with portions of some delicate calf or lamb, whose unspotted innocence entitles them to the happiness of becoming our sustenance. Would that I were permitted to record the celestial dainties that kind Heaven provided for us on the first day of our arrival! Never, surely, was such food heard of on earth,—at least, not by me. Well, the above-mentioned persons are nearly all that have entered into the hallowed shade of our avenue; except, indeed, a certain sinner who came to bargain for the grass in our orchard, and another who came with a new cistern. For it is one of the drawbacks upon our Eden that it contains no water fit either to drink or to bathe in; so that the showers have become, in good truth, a godsend. I wonder why Providence does not cause a clear, cold fountain to bubble up at our doorstep; methinks it would not be unreasonable to pray for such a favor. At present we are under the ridiculous necessity of sending to the outer world for water. Only imagine Adam trudging out of Paradise with a bucket in each hand, to get water to drink, or for Eve to bathe in! Intolerable! (though our stout handmaiden really fetches our water.) In other respects Providence has treated us pretty tolerably well; but here I shall expect something further to be done. Also, in the way of future favors, a kitten would be very acceptable. Animals (except, perhaps, a pig) seem never out of place, even in the most paradisiacal spheres. And, by the way, a young colt comes up our avenue, now and then, to crop the seldom-trodden herbage; and so does a company of cows, whose sweet breath well repays us for the food which they obtain. There are likewise a few hens, whose quiet cluck is heard pleasantly about the house. A black dog sometimes stands at the farther extremity of the avenue, and looks wistfully hitherward; but when I whistle to him, he puts his tail between his legs, and trots away. Foolish dog! if he had more faith, he should have bones enough.
Saturday, August 6th.—Still a dull day, threatening rain, yet without energy of character enough to rain outright. However, yesterday there were showers enough to supply us well with their beneficent outpouring. As to the new cistern, it seems to be bewitched; for, while the spout pours into it like a cataract, it still remains almost empty. I wonder where Mr. Hosmer got it; perhaps from Tantalus, under the eaves of whose palace it must formerly have stood; for, like his drinking-cup in Hades, it has the property of filling itself forever, and never being full.
After breakfast I took my fishing-rod, and went down through our orchard to the river-side; but as three or four boys were already in possession of the best spots along the shore, I did not fish. This river of ours is the most sluggish stream that I ever was acquainted with. I had spent three weeks by its side, and swam across it every day, before I could determine which way its current ran; and then I was compelled to decide the question by the testimony of others, and not by my own observation. Owing to this torpor of the stream, it has nowhere a bright, pebbly shore, nor is there so much as a narrow strip of glistening sand in any part of its course; but it slumbers along between broad meadows, or kisses the tangled grass of mowing-fields and pastures, or bathes the overhanging boughs of elder-bushes and other waterloving plants. Flags and rushes grow along its shallow margin. The yellow water-lily spreads its broad flat leaves upon its surface; and the fragrant white pond-lily occurs in many favored spots,—generally selecting a situation just so far from the river's brink that it cannot be grasped except at the hazard of plunging in. But thanks be to the beautiful flower for growing at any rate. It is a marvel whence it derives its loveliness and perfume, sprouting as it does from the black mud over which the river sleeps, and from which the yellow lily likewise draws its unclean life and noisome odor. So it is with many people in this world; the same soil and circumstances may produce the good and beautiful, and the wicked and ugly. Some have the faculty of assimilating to themselves only what is evil, and so they become as noisome as the yellow water-lily. Some assimilate none but good influences, and their emblem is the fragrant and spotless pond-lily, whose very breath is a blessing to all the region round about. . . . Among the productions of the river's margin, I must not forget the pickerel-weed, which grows just on the edge of the water, and shoots up a long stalk crowned with a blue spire, from among large green leaves. Both the flower and the leaves look well in a vase with pond-lilies, and relieve the unvaried whiteness of the latter; and, being all alike children of the waters, they are perfectly in keeping with one another. . . .
I bathe once, and often twice, a day in our river; but one dip into the salt sea would be worth more than a whole week's soaking in such a lifeless tide. I have read of a river somewhere (whether it be in classic regions or among our Western Indians I know not) which seemed to dissolve and steal away the vigor of those who bathed in it. Perhaps our stream will be found to have this property. Its water, however, is pleasant in its immediate effect, being as soft as milk, and always warmer than the air. Its hue has a slight tinge of gold, and my limbs, when I behold them through its medium, look tawny. I am not aware that the inhabitants of Concord resemble their native river in any of their moral characteristics. Their forefathers, certainly, seem to have had the energy and impetus of a mountain torrent, rather than the torpor of this listless stream,—as it was proved by the blood with which they stained their river of Peace. It is said there are plenty of fish in it; but my most important captures hitherto have been a mud-turtle and an enormous eel. The former made his escape to his native element,—the latter we ate; and truly he had the taste of the whole river in his flesh, with a very prominent flavor of mud. On the whole, Concord River is no great favorite of mine; but I am glad to have any river at all so near at hand, it being just at the bottom of our orchard. Neither is it without a degree and kind of picturesqueness, both in its nearness and in the distance, when a blue gleam from its surface, among the green meadows and woods, seems like an open eye in Earth's countenance. Pleasant it is, too, to behold a little flat-bottomed skiff gliding over its bosom, which yields lazily to the stroke of the paddle, and allows the boat to go against its current almost as freely as with it. Pleasant, too, to watch an angler, as he strays along the brink, sometimes sheltering himself behind a tuft of bushes, and trailing his line along the water, in hopes to catch a pickerel. But, taking the river for all in all, I can find nothing more fit to compare it with than one of the half-torpid earthworms which I dig up for bait. The worm is sluggish, and so is the river,—the river is muddy, and so is the worm. You hardly know whether either of them be alive or dead; but still, in the course of time, they both manage to creep away. The best aspect of the Concord is when there is a northwestern breeze curling its surface, in a bright, sunshiny day. It then assumes a vivacity not its own. Moonlight, also, gives it beauty, as it does to all scenery of earth or water.
Sunday, August 7th.—At sunset last evening I ascended the hill-top opposite our house; and, looking downward at the long extent of the river, it struck me that I had done it some injustice in my remarks. Perhaps, like other gentle and quiet characters, it will be better appreciated the longer I am acquainted with it. Certainly, as I beheld it then, it was one of the loveliest features in a scene of great rural beauty. It was visible through a course of two or three miles, sweeping in a semicircle round the hill on which I stood, and being the central line of a broad vale on either side. At a distance, it looked like a strip of sky set into the earth, which it so etherealized and idealized that it seemed akin to the upper regions. Nearer the base of the hill, I could discern the shadows of every tree and rock, imaged with a distinctness that made them even more charming than the reality; because, knowing them to be unsubstantial, they assumed the ideality which the soul always craves in the contemplation of earthly beauty. All the sky, too, and the rich clouds of sunset, were reflected in the peaceful bosom of the river; and surely, if its bosom can give back such an adequate reflection of heaven, it cannot be so gross and impure as I described it yesterday. Or, if so, it shall be a symbol to me that even a human breast, which may appear least spiritual in some aspects, may still have the capability of reflecting an infinite heaven in its depths, and therefore of enjoying it. It is a comfortable thought, that the smallest and most turbid mud-puddle can contain its own picture of heaven. Let us remember this, when we feel inclined to deny all spiritual life to some people, in whom, nevertheless, our Father may perhaps see the image of His face. This dull river has a deep religion of its own: so, let us trust, has the dullest human soul, though, perhaps, unconsciously.