In the afternoon J——- and I took a walk towards Tranmere Hall, and beyond, as far as Oxton. This part of the country, being so near Liverpool and Birkenhead, is all sprinkled over with what they call "Terraces," "Bellevues," and other pretty names for semi-detached villas ("Recluse Cottage" was one) for a somewhat higher class. But the old, whitewashed stone cottage is still frequent, with its roof of slate or thatch, which perhaps is green with weeds or grass. Through its open door, you see that it has a pavement of flagstones, or perhaps of red freestone; and hogs and donkeys are familiar with the threshold. The door always opens directly into the kitchen, without any vestibule; and, glimpsing in, you see that a cottager's life must be the very plainest and homeliest that ever was lived by men and women. Yet the flowers about the door often indicate a native capacity for the beautiful; but often there is only a pavement of round stones or of flagstones, like those within. At one point where there was a little bay, as it were, in the hedge fence, we saw something like a small tent or wigwam,—an arch of canvas three or four feet high, and open in front, under which sat a dark-complexioned woman and some children. The woman was sewing, and I took them for gypsies.
August 17th.—Yesterday afternoon J——- and I went to Birkenhead Park, which I have already described. . . . It so happened that there was a large school spending its holiday there; a school of girls of the lower classes, to the number of a hundred and fifty, who disported themselves on the green, under the direction of the schoolmistresses and of an old gentleman. It struck me, as it always has, to observe how the lower orders of this country indicate their birth and station by their aspect and features. In America there would be a good deal of grace and beauty among a hundred and fifty children and budding girls, belonging to whatever rank of life. But here they had universally a most plebeian look,—stubbed, sturdy figures, round, coarse faces, snub-noses,—the most evident specimens of the brown bread of human nature. They looked wholesome and good enough, and fit to sustain their rough share of life; but it would have been impossible to make a lady out of any one of them. Climate, no doubt, has most to do with diffusing a slender elegance over American young-womanhood; but something, perhaps, is also due to the circumstance of classes not being kept apart there as they are here: they interfuse, amid the continual ups and downs of our social life; and so, in the lowest stations of life, you may see the refining influence of gentle blood. At all events, it is only necessary to look at such an assemblage of children as I saw yesterday, to be convinced that birth and blood do produce certain characteristics. To be sure, I have seen no similar evidence in England or elsewhere of old gentility refining and elevating the race.
These girls were all dressed in black gowns, with white aprons and neckerchiefs, and white linen caps on their heads,—a very dowdyish attire, and well suited to their figures. I saw only two of their games,—in one, they stood in a circle, while two of their number chased one another within and without the ring of girls, which opened to let the fugitive pass, but closed again to impede the passage of the pursuer. The other was blind-man's-buff on a new plan: several of the girls, sometimes as many as twenty, being blinded at once, and pursuing a single one, who rang a hand-bell to indicate her whereabouts. This was very funny; the bell-girl keeping just beyond their reach, and drawing them after her in a huddled group, so that they sometimes tumbled over one another and lay sprawling. I think I have read of this game in Strutt's "English Sports and Pastimes."
We walked from the Park home to Rock Ferry, a distance of three or four miles,—a part of which was made delightful by a foot-path, leading us through fields where the grass had just been mown, and others where the wheat harvest was commenced. The path led us into the very midst of the rural labor that was going forward; and the laborers rested a moment to look at us; in fact, they seemed to be more willing to rest than American laborers would have been. Children were loitering along this path or sitting down beside it; and we met one little maid, passing from village to village, intent on some errand. Reaching Tranmere, I went into an alehouse, nearly opposite the Hall, and called for a glass of ale. The doorstep before the house, and the flagstone floor of the entry and tap-room, were chalked all over in corkscrew lines,—an adornment that gave an impression of care and neatness, the chalked lines being evidently freshly made. It was a low, old-fashioned room ornamented with a couple of sea-shells, and an earthen-ware figure on the mantel-piece; also with advertisements of Allsop's ale, and other drinks, and with a pasteboard handbill of "The Ancient Order of Foresters"; any member of which, paying sixpence weekly, is entitled to ten shillings per week, and the attendance of a first-rate physician in sickness, and twelve pounds to be paid to his friends in case of death. Any member of this order, when travelling, is sure (says the handbill) to meet with a brother member to lend him a helping hand, there being nearly three thousand districts of this order, and more than a hundred and nine thousand members in Great Britain, whence it has extended to Australia, America, and other countries.
Looking up at the gateway of Tranmere Hall, I discovered an inscription on the red freestone lintel, and, though much time-worn, I succeeded in reading it. "Labor omnia vincit. 1614." There were likewise some initials which I could not satisfactorily make out. The sense of this motto would rather befit the present agricultural occupants of the house than the idle gentlefolks who built and formerly inhabited it.
SMITHELL'S HALL.
August 25th.—On Thursday I went by invitation to Smithell's Hall in Bolton le Moors to dine and spend the night. The Hall is two or three miles from the town of Bolton, where I arrived by railway from Liverpool, and which seems to be a pretty large town, though the houses are generally modern, or with modernized fronts of brick or stucco. It is a manufacturing town, and the tall brick chimneys rise numerously in the neighborhood, and are so near Smithell's Hall that I suspect the atmosphere is somewhat impregnated with their breath. Mr. ——— can comfort himself with the rent which he receives from the factories erected upon his own grounds; and I suppose the value of his estate has greatly increased by the growth of manufactories; although, unless he wish to sell it, I do not see what good this can do him.
Smithell's Hall is one of the oldest residences of England, and still retains very much the aspect that it must have had several centuries ago. The house formerly stood around all four sides of a quadrangle, enclosing a court, and with an entrance through an archway. One side of this quadrangle was removed in the time of the present Mr. ———'s father, and the front is now formed by the remaining three sides. They look exceedingly ancient and venerable, with their range of gables and lesser peaks. The house is probably timber-framed throughout, and is overlaid with plaster, and its generally light line is painted with a row of trefoils in black, producing a very quaint effect. The wing, forming one side of the quadrangle, is a chapel, and has been so from time immemorial; and Mr. ——— told me that he had a clergyman, and even a bishop, in his own diocese. The drawing-room is on the opposite side of the quadrangle; and through an arched door, in the central portion, there is a passage to the rear of the house. It is impossible to describe such an old rambling edifice as this, or to get any clear idea of its plan, even by going over it, without the aid of a map. Mr. ——— has added some portions, and altered others, but with due regard to harmony with the original structure, and the great body of it is still mediaeval.
The entrance-hall opens right upon the quadrangular court; and is a large, low room, with a settle of carved old oak, and other old oaken furniture,—a centre-table with periodicals and newspapers on it,—some family pictures on the walls,—and a large, bright coal-fire in the spacious grate. The fire is always kept up, throughout summer and winter, and it seemed to me an excellent plan, and rich with cheerful effects; insuring one comfortable place, and that the most central in the house, whatever may be the inclemency of the weather. It was a cloudy, moist, showery day, when I arrived; and this fire gave me the brightest and most hospitable smile, and took away any shivery feeling by its mere presence. The servant showed me thence into a low-studded dining-room, where soon Mrs. ——— made her appearance, and, after some talk, brought me into the billiard-room, opening from the hall, where Mr. ——— and a young gentleman were playing billiards, and two ladies looking on. After the game was finished, Mr. ——— took me round to see the house and grounds.
The peculiarity of this house is what is called "The Bloody Footstep." In the time of Bloody Mary, a Protestant clergyman—George Marsh by name —was examined before the then proprietor of the Hall, Sir Roger Barton, I think, and committed to prison for his heretical opinions, and was ultimately burned at the stake. As his guards were conducting him from the justice-room, through the stone-paved passage that leads from front to rear of Smithell's Hall, he stamped his foot upon one of the flagstones in earnest protestation against the wrong which he was undergoing. The foot, as some say, left a bloody mark in the stone; others have it, that the stone yielded like wax under his foot, and that there has been a shallow cavity ever since. This miraculous footprint is still extant; and Mrs. ——— showed it to me before her husband took me round the estate. It is almost at the threshold of the door opening from the rear of the house, a stone two or three feet square, set among similar ones, that seem to have been worn by the tread of many generations. The footprint is a dark brown stain in the smooth gray surface of the flagstone; and, looking sidelong at it, there is a shallow cavity perceptible, which Mrs. ——— accounted for as having been worn by people setting their feet just on this place, so as to tread the very spot, where the martyr wrought the miracle. The mark is longer than any mortal foot, as if caused by sliding along the stone, rather than sinking into it; and it might be supposed to have been made by a pointed shoe, being blunt at the heel, and decreasing towards the toe. The blood-stained version of the story is more consistent with the appearance of the mark than the imprint would be; for if the martyr's blood oozed out through his shoe and stocking, it might have made his foot slide along the stone, and thus have lengthened the shape. Of course it is all a humbug,—a darker vein cropping up through the gray flagstone; but, it is probably a fact, and, for aught I know, may be found in Fox's Book of Martyrs, that George Marsh underwent an examination in this house [There is a full and pathetic account of the examination and martyrdom of George Marsh in the eleventh section of Fox's Book of Martyrs, as I have just found (June 9, 1867). He went to Smithell's hall, among other places, to be questioned by Mr. Barton.—ED.]; and the tradition may have connected itself with the stone within a short time after the martyrdom; or, perhaps, when the old persecuting knight departed this life, and Bloody Mary was also dead, people who had stood at a little distance from the Hall door, and had seen George Marsh lift his hand and stamp his foot just at this spot,—perhaps they remembered this action and gesture, and really believed that Providence had thus made an indelible record of it on the stone; although the very stone and the very mark might have lain there at the threshold hundreds of years before. But, even if it had been always there, the footprint might, after the fact, be looked upon as a prophecy, from the time when the foundation of the old house was laid, that a holy and persecuted man should one day set his foot here, on the way that was to lead him to the stake. At any rate, the legend is a good one.