Passages from the French and Italian Notebooks, Volume 2.

by Nathaniel Hawthorne

I returned homewards over the Ponte Vecchio, which is a continuous street of ancient houses, except over the central arch, so that a stranger might easily cross the river without knowing it. In these small, old houses there is a community of goldsmiths, who set out their glass cases, and hang their windows with rings, bracelets, necklaces, strings of pearl, ornaments of malachite and coral, and especially with Florentine mosaics; watches, too, and snuff-boxes of old fashion or new; offerings for shrines also, such as silver hearts pierced with swords; an infinity of pretty things, the manufacture of which is continually going on in the little back-room of each little shop. This gewgaw business has been established on the Ponte Vecchio for centuries, although, long since, it was an art of far higher pretensions than now. Benvenuto Cellini had his workshop here, probably in one of these selfsame little nooks. It would have been a ticklish affair to be Benvenuto's fellow-workman within such narrow limits.

Going out of the Porta Romana, I walked for some distance along the city wall, and then, turning to the left, toiled up the hill of Bellosguardo, through narrow zigzag lanes between high walls of stone or plastered brick, where the sun had the fairest chance to frizzle me. There were scattered villas and houses, here and there concentrating into a little bit of a street, paved with flag-stones from side to side, as in the city, and shadowed quite across its narrowness by the height of the houses. Mostly, however, the way was inhospitably sunny, and shut out by the high wall from every glimpse of a view, except in one spot, where Florence spread itself before my eyes, with every tower, dome, and spire which it contains. A little way farther on my own gray tower rose before me, the most welcome object that I had seen in the course of the day.

September 10th.—I went into town again yesterday, by way of the Porta San Frediano, and observed that this gate (like the other gates of Florence, as far as I have observed) is a tall, square structure of stone or brick, or both, rising high above the adjacent wall, and having a range of open loggie in the upper story. The arch externally is about half the height of the structure. Inside, towards the town, it rises nearly to the roof. On each side of the arch there is much room for offices, apartments, storehouses, or whatever else. On the outside of the gate, along the base, are those iron rings and sockets for torches, which are said to be the distinguishing symbol of illustrious houses. As contrasted with the vista of the narrow, swarming street through the arch from without, the view from the inside might be presented with a glimpse of the free blue sky.

I strolled a little about Florence, and went into two or three churches; into that of the Annunziata for one. I have already described this church, with its general magnificence, and it was more magnificent than ever to-day, being hung with scarlet silk and gold-embroidery. A great many people were at their devotions, thronging principally around the Virgin's shrine. I was struck now with the many bas-reliefs and busts in the costume of their respective ages, and seemingly with great accuracy of portraiture, in the passage leading from the front of the church into the cloisters. The marble was not at all abashed nor degraded by being made to assume the guise of the mediaeval furred robe, or the close-fitting tunic with elaborate ruff, or the breastplate and gorget, or the flowing wig, or whatever the actual costume might be; and one is sensible of a rectitude and reality in the affair, and respects the dead people for not putting themselves into an eternal masquerade. The dress of the present day will look equally respectable in one or two hundred years.

The Fair is still going on, and one of its principal centres is before this church, in the Piazza of the Annunziata. Cloth is the chief commodity offered for sale, and none of the finest; coarse, unbleached linen and cotton prints for country-people's wear, together with yarn, stockings, and here and there an assortment of bright-colored ribbons. Playthings, of a very rude fashion, were also displayed; likewise books in Italian and French; and a great deal of iron-work. Both here and in Rome they have this odd custom of offering rusty iron implements for sale, spread out on the pavements. There was a good deal of tinware, too, glittering in the sunshine, especially around the pedestal of the bronze statue of Duke Ferdinand, who curbs his horse and looks down upon the bustling piazza in a very stately way. . . . The people attending the fair had mostly a rustic appearance; sunburnt faces, thin frames; no beauty, no bloom, no joyousness of young or old; an anxious aspect, as if life were no easy or holiday matter with them; but I should take them to be of a kindly nature, and reasonably honest. Except the broad-brimmed Tuscan hats of the women, there was no peculiarity of costume. At a careless glance I could very well have mistaken most of the men for Yankees; as for the women, there is very little resemblance between them and ours,—the old being absolutely hideous, and the young ones very seldom pretty. It was a very dull crowd. They do not generate any warmth among themselves by contiguity; they have no pervading sentiment, such as is continually breaking out in rough merriment from an American crowd; they have nothing to do with one another; they are not a crowd, considered as one mass, but a collection of individuals. A despotic government has perhaps destroyed their principle of cohesion, and crumbled them to atoms. Italian crowds are noted for their civility; possibly they deserve credit for native courtesy and gentleness; possibly, on the other hand, the crowd has not spirit and self-consciousness enough to be rampant. I wonder whether they will ever hold another parliament in the Piazza of Santa Croce!

I paid a visit to the gallery of the Pitti Palace. There is too large an intermixture of Andrea del Sarto's pictures in this gallery; everywhere you see them, cold, proper, and uncriticisable, looking so much like first-rate excellence, that you inevitably quarrel with your own taste for not admiring them. . . .

It was one of the days when my mind misgives me whether the pictorial art be not a humbug, and when the minute accuracy of a fly in a Dutch picture of fruit and flowers seems to me something more reliable than the master-touches of Raphael. The gallery was considerably thronged, and many of the visitors appeared to be from the country, and of a class intermediate between gentility and labor. Is there such a rural class in Italy? I saw a respectable-looking man feeling awkward and uncomfortable in a new and glossy pair of pantaloons not yet bent and creased to his natural movement.

Nothing pleased me better to-day than some amber cups, in one of the cabinets of curiosities. They are richly wrought, and the material is as if the artist had compressed a great deal of sunshine together, and when sufficiently solidified had moulded these cups out of it and let them harden. This simile was suggested by ———.

Leaving the palace, I entered the Boboli Gardens, and wandered up and down a good deal of its uneven surface, through broad, well-kept edges of box, sprouting loftily, trimmed smoothly, and strewn between with cleanly gravel; skirting along plantations of aged trees, throwing a deep shadow within their precincts; passing many statues, not of the finest art, yet approaching so near it, as to serve just as good a purpose for garden ornament; coming now and then to the borders of a fishpool, or a pond, where stately swans circumnavigated an island of flowers;—all very fine and very wearisome. I have never enjoyed this garden; perhaps because it suggests dress-coats, and such elegant formalities.

September 11th.—We have heard a good deal of spirit matters of late, especially of wonderful incidents that attended Mr. Home's visit to Florence, two or three years ago. Mrs. Powers told a very marvellous thing; how that when Mr. Home was holding a seance in her house, and several persons present, a great scratching was heard in a neighboring closet. She addressed the spirit, and requested it not to disturb the company then, as they were busy with other affairs, promising to converse with it on a future occasion. On a subsequent night, accordingly, the scratching was renewed, with the utmost violence; and in reply to Mrs. Powers's questions, the spirit assured her that it was not one, but legion, being the ghosts of twenty-seven monks, who were miserable and without hope! The house now occupied by Powers was formerly a convent, and I suppose these were the spirits of all the wicked monks that had ever inhabited it; at least, I hope that there were not such a number of damnable sinners extant at any one time. These ghostly fathers must have been very improper persons in their lifetime, judging by the indecorousness of their behavior even after death, and in such dreadful circumstances; for they pulled Mrs. Powers's skirts so hard as to break the gathers. . . . It was not ascertained that they desired to have anything done for their eternal welfare, or that their situation was capable of amendment anyhow; but, being exhorted to refrain from further disturbance, they took their departure, after making the sign of the cross on the breast of each person present. This was very singular in such reprobates, who, by their own confession, had forfeited all claim to be benefited by that holy symbol: it curiously suggests that the forms of religion may still be kept up in purgatory and hell itself. The sign was made in a way that conveyed the sense of something devilish and spiteful; the perpendicular line of the cross being drawn gently enough, but the transverse one sharply and violently, so as to leave a painful impression. Perhaps the monks meant this to express their contempt and hatred for heretics; and how queer, that this antipathy should survive their own damnation! But I cannot help hoping that the case of these poor devils may not be so desperate as they think. They cannot be wholly lost, because their desire for communication with mortals shows that they need sympathy, therefore are not altogether hardened, therefore, with loving treatment, may be restored.