Crowded as the square was, a juggler found room to spread out a white cloth upon the pavement, and cover it with cups, plates, balls, cards, w the whole material of his magic, in short,—wherewith he proceeded to work miracles under the noonday sun. An organ grinder at one point, and a clarion and a flute at another, accomplished what their could towards filling the wide space with tuneful noise, Their small uproar, however, was nearly drowned by the multitudinous voices of the people, bargaining, quarrelling, laughing, and babbling copiously at random; for the briskness of the mountain atmosphere, or some other cause, made everybody so loquacious, that more words were wasted in Perugia on this one market day, than the noisiest piazza of Rome would utter in a month.

Through all this petty tumult, which kept beguiling one’s eyes and upper strata of thought, it was delightful to catch glimpses of the grand old architecture that stood around the square. The life of the flitting moment, existing in the antique shell of an age gone by, has a fascination which we do not find in either the past or present, taken by themselves. It might seem irreverent to make the gray cathedral and the tall, time-worn palaces echo back the exuberant vociferation of the market; but they did so, and caused the sound to assume a kind of poetic rhythm, and themselves looked only the more majestic for their condescension.

On one side, there was an immense edifice devoted to public purposes, with an antique gallery, and a range of arched and stone-mullioned windows, running along its front; and by way of entrance it had a central Gothic arch, elaborately wreathed around with sculptured semicircles, within which the spectator was aware of a stately and impressive gloom. Though merely the municipal council-house and exchange of a decayed country town, this structure was worthy to have held in one portion of it the parliament hall of a nation, and in the other, the state apartments of its ruler. On another side of the square rose the mediaeval front of the cathedral, where the imagination of a Gothic architect had long ago flowered out indestructibly, in the first place, a grand design, and then covering it with such abundant detail of ornament, that the magnitude of the work seemed less a miracle than its minuteness. You would suppose that he must have softened the stone into wax, until his most delicate fancies were modelled in the pliant material, and then had hardened it into stone again. The whole was a vast, black-letter page of the richest and quaintest poetry. In fit keeping with all this old magnificence was a great marble fountain, where again the Gothic imagination showed its overflow and gratuity of device in the manifold sculptures which it lavished as freely as the water did its shifting shapes.

Besides the two venerable structures which we have described, there were lofty palaces, perhaps of as old a date, rising story above Story, and adorned with balconies, whence, hundreds of years ago, the princely occupants had been accustomed to gaze down at the sports, business, and popular assemblages of the piazza. And, beyond all question, they thus witnessed the erection of a bronze statue, which, three centuries since, was placed on the pedestal that it still occupies.

“I never come to Perugia,” said Kenyon, “without spending as much time as I can spare in studying yonder statue of Pope Julius the Third. Those sculptors of the Middle Age have fitter lessons for the professors of my art than we can find in the Grecian masterpieces. They belong to our Christian civilization; and, being earnest works, they always express something which we do not get from the antique. Will you look at it?”

“Willingly,” replied the Count, “for I see, even so far off, that the statue is bestowing a benediction, and there is a feeling in my heart that I may be permitted to share it.”

Remembering the similar idea which Miriam a short time before had expressed, the sculptor smiled hopefully at the coincidence. They made their way through the throng of the market place, and approached close to the iron railing that protected the pedestal of the statue.

It was the figure of a pope, arrayed in his pontifical robes, and crowned with the tiara. He sat in a bronze chair, elevated high above the pavement, and seemed to take kindly yet authoritative cognizance of the busy scene which was at that moment passing before his eye. His right hand was raised and spread abroad, as if in the act of shedding forth a benediction, which every man—so broad, so wise, and so serenely affectionate was the bronze pope’s regard—might hope to feel quietly descending upon the need, or the distress, that he had closest at his heart. The statue had life and observation in it, as well as patriarchal majesty. An imaginative spectator could not but be impressed with the idea that this benignly awful representative of divine and human authority might rise from his brazen chair, should any great public exigency demand his interposition, and encourage or restrain the people by his gesture, or even by prophetic utterances worthy of so grand a presence.

And in the long, calm intervals, amid the quiet lapse of ages, the pontiff watched the daily turmoil around his seat, listening with majestic patience to the market cries, and all the petty uproar that awoke the echoes of the stately old piazza. He was the enduring friend of these men, and of their forefathers and children, the familiar face of generations.

“The pope’s blessing, methinks, has fallen upon you,” observed the sculptor, looking at his friend.