And, after all, it is a cheerless scene, and cheerless are the wanderers in it. Here comes one who has so long been familiar with tempestuous weather that he takes the bluster of the storm for a friendly greeting, as if it should say, “How fare ye, brother?” He is a retired sea-captain wrapped in some nameless garment of the pea-jacket order, and is now laying his course toward the marine-insurance office, there to spin yarns of gale and shipwreck with a crew of old seadogs like himself. The blast will put in its word among their hoarse voices, and be understood by all of them. Next I meet an unhappy slipshod gentleman with a cloak flung hastily over his shoulders, running a race with boisterous winds and striving to glide between the drops of rain. Some domestic emergency or other has blown this miserable man from his warm fireside in quest of a doctor. See that little vagabond! How carelessly he has taken his stand right underneath a spout while staring at some object of curiosity in a shop-window! Surely the rain is his native element; he must have fallen with it from the clouds, as frogs are supposed to do.
Here is a picture, and a pretty one—a young man and a girl, both enveloped in cloaks and huddled beneath the scanty protection of a cotton umbrella. She wears rubber overshoes, but he is in his dancing-pumps, and they are on their way no doubt, to some cotillon-party or subscription-ball at a dollar a head, refreshments included. Thus they struggle against the gloomy tempest, lured onward by a vision of festal splendor. But ah! a most lamentable disaster! Bewildered by the red, blue and yellow meteors in an apothecary’s window, they have stepped upon a slippery remnant of ice, and are precipitated into a confluence of swollen floods at the corner of two streets. Luckless lovers! Were it my nature to be other than a looker-on in life, I would attempt your rescue. Since that may not be, I vow, should you be drowned, to weave such a pathetic story of your fate as shall call forth tears enough to drown you both anew. Do ye touch bottom, my young friends? Yes; they emerge like a water-nymph and a river-deity, and paddle hand in hand out of the depths of the dark pool. They hurry homeward, dripping, disconsolate, abashed, but with love too warm to be chilled by the cold water. They have stood a test which proves too strong for many. Faithful though over head and ears in trouble!
Onward I go, deriving a sympathetic joy or sorrow from the varied aspect of mortal affairs even as my figure catches a gleam from the lighted windows or is blackened by an interval of darkness. Not that mine is altogether a chameleon spirit with no hue of its own. Now I pass into a more retired street where the dwellings of wealth and poverty are intermingled, presenting a range of strongly-contrasted pictures. Here, too, may be found the golden mean. Through yonder casement I discern a family circle—the grandmother, the parents and the children—all flickering, shadow-like, in the glow of a wood-fire.—Bluster, fierce blast, and beat, thou wintry rain, against the window-panes! Ye cannot damp the enjoyment of that fireside.—Surely my fate is hard that I should be wandering homeless here, taking to my bosom night and storm and solitude instead of wife and children. Peace, murmurer! Doubt not that darker guests are sitting round the hearth, though the warm blaze hides all but blissful images.
Well, here is still a brighter scene—a stately mansion illuminated for a ball, with cut-glass chandeliers and alabaster lamps in every room, and sunny landscapes hanging round the walls. See! a coach has stopped, whence emerges a slender beauty who, canopied by two umbrellas, glides within the portal and vanishes amid lightsome thrills of music. Will she ever feel the night-wind and the rain? Perhaps—perhaps! And will Death and Sorrow ever enter that proud mansion? As surely as the dancers will be gay within its halls to-night. Such thoughts sadden yet satisfy my heart, for they teach me that the poor man in this mean, weatherbeaten hovel, without a fire to cheer him, may call the rich his brother—brethren by Sorrow, who must be an inmate of both their households; brethren by Death, who will lead them both to other homes.
Onward, still onward, I plunge into the night. Now have I reached the utmost limits of the town, where the last lamp struggles feebly with the darkness like the farthest star that stands sentinel on the borders of uncreated space. It is strange what sensations of sublimity may spring from a very humble source. Such are suggested by this hollow roar of a subterranean cataract where the mighty stream of a kennel precipitates itself beneath an iron grate and is seen no more on earth. Listen a while to its voice of mystery, and Fancy will magnify it till you start and smile at the illusion. And now another sound—the rumbling of wheels as the mail-coach, outward bound, rolls heavily off the pavements and splashes through the mud and water of the road. All night long the poor passengers will be tossed to and fro between drowsy watch and troubled sleep, and will dream of their own quiet beds and awake to find themselves still jolting onward. Happier my lot, who will straightway hie me to my familiar room and toast myself comfortably before the fire, musing and fitfully dozing and fancying a strangeness in such sights as all may see. But first let me gaze at this solitary figure who comes hitherward with a tin lantern which throws the circular pattern of its punched holes on the ground about him. He passes fearlessly into the unknown gloom, whither I will not follow him.
This figure shall supply me with a moral wherewith, for lack of a more appropriate one, I may wind up my sketch. He fears not to tread the dreary path before him, because his lantern, which was kindled at the fireside of his home, will light him back to that same fireside again. And thus we, night-wanderers through a stormy and dismal world, if we bear the lamp of Faith enkindled at a celestial fire, it will surely lead us home to that heaven whence its radiance was borrowed.
ENDICOTT AND THE RED CROSS
At noon of an autumnal day more than two centuries ago the English colors were displayed by the standard bearer of the Salem train-band, which had mustered for martial exercise under the orders of John Endicott. It was a period when the religious exiles were accustomed often to buckle on their armor and practise the handling of their weapons of war. Since the first settlement of New England its prospects had never been so dismal. The dissensions between Charles I. and his subjects were then, and for several years afterward, confined to the floor of Parliament. The measures of the king and ministry were rendered more tyrannically violent by an opposition which had not yet acquired sufficient confidence in its own strength to resist royal injustice with the sword. The bigoted and haughty primate Laud, archbishop of Canterbury, controlled the religious affairs of the realm, and was consequently invested with powers which might have wrought the utter ruin of the two Puritan colonies, Plymouth and Massachusetts. There is evidence on record that our forefathers perceived their danger, but were resolved that their infant country should not fall without a struggle, even beneath the giant strength of the king’s right arm.
Such was the aspect of the times when the folds of the English banner with the red cross in its field were flung out over a company of Puritans. Their leader, the famous Endicott, was a man of stern and resolute countenance, the effect of which was heightened by a grizzled beard that swept the upper portion of his breastplate. This piece of armor was so highly polished that the whole surrounding scene had its image in the glittering steel. The central object in the mirrored picture was an edifice of humble architecture with neither steeple nor bell to proclaim it—what, nevertheless, it was—the house of prayer. A token of the perils of the wilderness was seen in the grim head of a wolf which had just been slain within the precincts of the town, and, according to the regular mode of claiming the bounty, was nailed on the porch of the meeting-house. The blood was still plashing on the doorstep. There happened to be visible at the same noontide hour so many other characteristics of the times and manners of the Puritans that we must endeavor to represent them in a sketch, though far less vividly than they were reflected in the polished breastplate of John Endicott.
In close vicinity to the sacred edifice appeared that important engine of Puritanic authority the whipping-post, with the soil around it well trodden by the feet of evil-doers who had there been disciplined. At one corner of the meeting-house was the pillory and at the other the stocks, and, by a singular good fortune for our sketch, the head of an Episcopalian and suspected Catholic was grotesquely encased in the former machine, while a fellow-criminal who had boisterously quaffed a health to the king was confined by the legs in the latter. Side by side on the meeting-house steps stood a male and a female figure. The man was a tall, lean, haggard personification of fanaticism, bearing on his breast this label, “A WANTON GOSPELLER,” which betokened that he had dared to give interpretations of Holy Writ unsanctioned by the infallible judgment of the civil and religious rulers. His aspect showed no lack of zeal to maintain his heterodoxies even at the stake. The woman wore a cleft stick on her tongue, in appropriate retribution for having wagged that unruly member against the elders of the church, and her countenance and gestures gave much cause to apprehend that the moment the stick should be removed a repetition of the offence would demand new ingenuity in chastising it.