Yes, the wild dreamer was awake at last. To find the mysterious treasure he was to till the earth around his mother’s dwelling and reap its products; instead of warlike command or regal or religious sway, he was to rule over the village children; and now the visionary maid had faded from his fancy, and in her place he saw the playmate of his childhood.
Would all who cherish such wild wishes but look around them, they would oftenest find their sphere of duty, of prosperity and happiness, within those precincts and in that station where Providence itself has cast their lot. Happy they who read the riddle without a weary world-search or a lifetime spent in vain!
Footnotes:
[1] Another clergyman in New England, Mr. Joseph Moody, of York, Maine, who died about eighty years since, made himself remarkable by the same eccentricity that is here related of the Reverend Mr. Hooper. In his case, however, the symbol had a different import. In early life he had accidentally killed a beloved friend, and from that day till the hour of his own death he hid his face from men.
[2] Did Governor Endicott speak less positively, we should suspect a mistake here. The Rev. Mr. Blackstone, though an eccentric, is not known to have been an immoral man. We rather doubt his identity with the priest of Merry Mount.
[3] Essex and Washington streets, Salem.
[4] The Indian tradition on which this somewhat extravagant tale is founded is both too wild and too beautiful to be adequately wrought up in prose. Sullivan, in his history of Maine, written since the Revolution, remarks that even then the existence of the Great Carbuncle was not entirely discredited.
[5] This story was suggested by an anecdote of Stuart related in Dunlap’s History of the Arts of Designs—a most entertaining book to the general reader, and a deeply-interesting one, we should think, to the artist.