Opinions of Persons have at all Times been too much influenced by the Philosophy in Vogue, insomuch that it is almost an endless as well as an unprofitable Task, to examine into them all: And as such an Enquiry is not consistent with the intended Brevity of these Pages, I shall pass them by, only just taking Notice of the most considerable Opinions, under which, most that has been advanced to any Purpose may be reduced.

ALL Authors upon this Subject, may be reduced under these two Sorts: Such as ascribe them to the immediate Wrath of Heaven, and account them as Punishments inflicted by the immediate Exertion of a Supernatural Power; and such as assign for their Origin some natural Cause.

ALTHOUGH too great a Regard cannot be had to the Author of our Beings, yet Care should likewise be taken, not to ascribe every Calamity to the immediate Exertion of the Almighty Power; for it seems much more worthy of the Divine Being so to order it, that from the Course of second or natural Causes, Punishments shall pursue Offenders, than to imagine the frequent Exertion of his Power in a Way

supernatural to inflict such Punishments. But there is a great deal of Reason to suspect, that the Number of this Sect was very much increased by such, as either out of Ignorance in other Causes, or out of an affected Devotion, thought it their Interest to come into this Opinion, and pretend to do greater Cures by certain religious Performances, and their Intercession with Heaven, than was in the Power of Medicine, of which they knew but very little.

OF those that assign some natural Cause, there are several Opinions: Some ascribe them to astral Influences, to malign Conjunctions and Radiations of the Heavenly Bodies. We find, from the most remote Antiquity, not only Pestilential Diseases, but likewise a great many others, ascribed to the same Causes: But all the Reasonings about this Conjecture have been very obscure and perplexed until the present Age, when Sir Isaac Newton first taught Men to think justly, and talk intelligibly about the Motions and Influences of those remote Bodies upon our Atmosphere: And upon his Theory Dr. Mead has since further proceeded to determine their Efficacies upon humane

Bodies. By which, as it does appear that they affect us no otherwise than as they occasion the several Variations of the Seasons, and different Constitutions of the Air, the Reader must be left to the Consideration of such Causes.

ANOTHER Cause is charged upon Steams and Exhalations from putrefying Bodies. There are Abundance of Instances to support this Opinion, that manifestly discover very fatal Effects from such Causes. As Battels are generally fought in Summer-Time, when by the Heat of the Season Things are most disposed to Putrefaction, so it has often been observed, that the Plague has appeared after great Slaughters of Men in Fight, as appears by undoubted Testimony from Julius Alexandrinus[1], Diodorus Siculus, and a great many others, too tedious to mention. Ambrose Parrey[2] gives a Relation of a Plague, that laid waste almost a whole Country, which had its Rise from the Stench of a great many human Carcases that were thrown into one Pit, and left Rotting uncover’d. Joannes Wolfius[3],

Forestus[4], the above-mentioned Parrey[5], and Agricola[6], all take Notice of Plagues arising from the Stench of putrifying Fish that were thrown dead upon the Shores.

OTHER Steams of the same Efficacy frequently arise from the Putrefactions of stagnant Waters, and other Bodies, which, in some particular Constitutions of Air, are apt to corrupt and emit very offensive Effluvia. Dr. Mead[7] relates from Diogenes Laertius[8], that Empedocles observed a pestilential Disease to afflict the Salinuntij, from the Putrefaction of a certain River; to remedy which, he contrived to have the Streams of two other neighbouring Rivers drained into it, which, by their Increase of the Current, with an additional Weight and Pressure of Water, brought the former to its usual Sweetness, and so put a Stop to the Plague.

TO this Purpose Dr. Plot[9] observes, the Reasons why Oxford is now much more