Canadian Scenery, Volume 1 (of 2)

by Nathaniel Parker Willis

In their physical character, the American savage is considered by Blumenbach as forming a particular variety in the human species, differing, though not very widely, from the Mongolian. Believing that the New World was peopled from the Old, and considering that the Mongol race was situated nearest the point where Asia and America come almost into contact, we are inclined to ascribe these variations merely to a change of circumstances. The face is broad and flat, with high cheek bones; more rounded and arched, however, than in the allied type, without having the visage expanded to the same breadth. The forehead is generally low; the eyes deep, small, and black; the nose rather diminutive, but prominent, with wide nostrils; and the mouth large, with somewhat thick lips. The stature, which varies remarkably throughout the continent, is, in the quarter of which we treat, generally above the middle size. This property, however, is confined to the men, the females being usually below that standard—a fact which may be confidently ascribed to the oppressive drudgery they are compelled to undergo. The limbs, in both sexes, are well proportioned, and few instances of deformity ever occur.

The colour of the skin in the American is generally described as red, or copper-coloured; or, according to Mr. Lawrence’s more precise definition, “it is an obscure orange or rusty-iron colour, not unlike the bark of the cinnamon tree.” Although we believe that climate is the chief cause of the diversities in human colour, yet it is certain that all savages are dark-tinted. This peculiarity may be accounted for by their constant exposure to the inclemency of the seasons, to sun, air, and tempests; and the same cause, in civilized countries, produces a similar effect on sailors, as well as on those who work constantly in the fields. In the Old World, the intermediate tints between white and black are generally varieties of brown and yellow. The red tint is considered characteristic of the New World. We must, however, observe that the traveller Adair, who lived upwards of thirty years among the Indians, positively asserts that it is produced artificially; that in the oil, grease, and other unctuous substances with which they keep their skin constantly smeared, there is dissolved the juice of a root which gradually tinges it of this colour. He states that a white man, who spent some years with the natives and adorned himself in their manner, completely acquired it. Charlevoix seems also to lean to the same opinion. Weld, though rather inclined to dissent from it, admits that such a notion was adopted by missionaries and others who had resided long in the country. It is certain that the inhabitants glory in this colour, and regard Europeans who have it not as nondescript beings, not fully entitled to the name of men. It may be noticed also, that this tint is by no means so universal as is commonly supposed. Humboldt declares that the idea of its general prevalence could never have arisen in equinoctial America, or been suggested by the view of the natives in that region; yet these provinces include by far the larger part of the aboriginal population. The people of Nootka Sound and other districts of the north-western coast are nearly as white as Europeans; which may be ascribed, we think, to their ample clothing and spacious habitations. Thus the red nations appear limited to the eastern tribes of North America, among whom generally prevails the custom of painting or smearing the skin with that favourite colour. We are not prepared to express a decided opinion on this subject; but it obviously requires a closer investigation than it has yet received.

The hair is another particular in which the races of mankind remarkably differ. The ruder classes are generally defective, either in the abundance or quality of that graceful appendage; and the hair of the Americans, like that of their allied type the Mongols, is coarse, black, thin, but strong, and growing to a great length. Like the latter also, by a curious coincidence, most of them remove it from every part of the head with the exception of a tuft on the crown, which they cherish with much care. The circumstance, however, which has excited the greatest attention, is the absence of beard, apparently entire among all the people of the New World. The early travellers viewed it as a natural deficiency; whence Robertson and other eminent writers have even inferred the existence of something peculiarly feeble in their whole frame. But the assertion, with all the inferences founded upon it, so far as relates to the North American tribes, has been completely refuted by recent observation. The original growth has been found nearly, if not wholly, as ample as that of the Europeans; but the moment it appears, every trace is studiously obliterated. This is effected by the aged females, originally with a species of clam-shell, but now by means of spiral pieces of brass wire supplied by the traders. With these an old squaw will, in a few minutes, reduce the chin to a state of complete smoothness; and slight applications during the year, clear away such straggling hairs as happen to sprout. It is only among old men, who become careless of their appearance, that the beard begins to be perceptible. A late English traveller strongly recommends to his countrymen a practice, which, though scarcely accordant with our ideas of manly dignity, would, at the expense of a few minutes’ pain, save them much daily trouble. The Indians have probably adopted this usage, as it removes an obstacle to the fantastic painting of the face, which they value so highly. A full beard, at all events, when it was first seen on their French visitors, is said to have been viewed with peculiar antipathy, and to have greatly enhanced the pleasure with which they killed these foreigners.

The comparative physical strength of savage and civilized nations has been a subject of controversy. A general impression has obtained that the former, inured to simple and active habits, acquire a decided superiority; but experience appears to have proved that this conclusion is ill-founded. On the field of battle, when a struggle takes place between man and man, the savage is usually worsted. In sportive exercises, such as wrestling, he is most frequently thrown, and in leaping comes short of his antagonist. Even in walking or running, if for a short distance, he is left behind; but in these last movements, he possesses a power of perseverance and continued exertion to which there is scarcely any parallel. An individual has been known to travel nearly eighty miles a day, and arrive at his destination without any symptoms of fatigue. These long journeys, also, are frequently performed without any refreshment, and even having their shoulders loaded with heavy burdens, their power of supporting which is truly wonderful. For about twelve miles, indeed, a strong European will keep a-head of the Indian, but then he begins to flag; while the other, proceeding with unaltered speed, outstrips him considerably. Even powerful animals cannot equal them in this respect. Many of their civilized adversaries, when overcome in war, and fleeing before them on swift horses, have, after a long chase, been overtaken and scalped.

Having thus given a view of the persons of the American Aborigines, we may proceed to consider the manner in which they are clothed and ornamented. This last object might have been expected to have been a very secondary one, among tribes whose means of subsistence are so very scanty and precarious; but so far is this from being the case, that there is scarcely any pursuit which occupies so much of their time and regard. They have availed themselves of European intercourse to procure each a small mirror, in which, from time to time, they view their personal decorations, taking care that every thing shall be in the most perfect order.

Embellishment, however, is not much expended on actual clothing, which is simple, and chiefly arranged with a view to convenience. Instead of shoes they wear what are termed moccasins, consisting of one strip of soft leather wrapped round the foot, and fastened in front and behind. Europeans, walking over hard roads, soon knock these to pieces; but the Indian, tripping over snow or grass, finds them a light and agreeable chaussure. Upwards, to the middle of the thigh, a piece of leather or cloth, tightly fitted to the limb, serves instead of pantaloons, stockings, and boots; it is sometimes sewed on so close as never to be taken off. To a string or girdle round the waist are fastened two aprons, one before and the other at the back, each somewhat more than a foot square; and these are connected by a piece of cloth like a truss, often used also as a capacious pocket. The use of breeches they have always repelled with contempt, as cumbrous and effeminate. As an article of female dress, they would consider them less objectionable; but that the limbs of a warrior should be thus manacled, appears to them utterly preposterous. They were particularly scandalized at seeing an officer have them fastened over the shoulder by braces, and never after gave him any name but Tied-Breech.

The garments now enumerated form the whole of their permanent dress. On occasions of ceremony, indeed, or when exposed to cold, they put over it a short shirt, fastened at the neck and wrists, and above it a long loose robe closed or held together in front. For this purpose they now generally prefer an English blanket. All these articles were originally fabricated from the skins of wild animals; but at present, unless for the moccasins, and sometimes the leggings, European stuffs are preferred. The dress of the female scarcely differs from that of the male, except that the apron reaches down to the knees; and even this is said to have been adopted since their acquaintance with civilized nations. The early French writers relate an amusing anecdote to prove how little dress was considered as making a distinction between the sexes. The Ursuline Nuns, having educated a Huron girl, presented her, on her marriage to one of her countrymen, with a complete and handsome suit of clothes in the Parisian style. They were much surprised, some days after, to see the husband, who had ungenerously seized on the whole of the bride’s attire and arrayed himself in it, parading back and forward in front of the convent, and betraying every symptom of the most extravagant exultation. This was further heightened, when he observed the ladies crowding to the window to see him, and a universal smile spread over their countenances.

These vestments, as already observed, are simple, and adapted only for use. To gratify his passionate love of ornament, the Indian seeks chiefly to load his person with certain glittering appendages. Before the arrival of Europeans, shells and feathers took the lead; but since that period, these commodities have been nearly supplanted by beads, rings, bracelets, and similar toys, which are inserted profusely into various parts of his apparel, particularly the little apron in front. The chiefs usually wear a breastplate ornamented with them; and among all classes, it is an object of the greatest ambition to have the largest possible number suspended from the ear. That organ therefore is not bored, but slit to such an extent that a stick of wax may be passed through the aperture, which is then loaded with all the baubles that can be mustered; and if the weight of these gradually draw down the yielding flap till it rest on the shoulder, and the ornaments themselves cover the breast, the Indian has reached the utmost height of his finery. This, however, is a precarious splendour; the ear becomes more and more unfit to support the burden, when at length some accident, the branch of a tree, or even a twitch by a waggish comrade, lays at his feet all his decorations, with the portion of the flesh to which they were attached. Weld saw very few who had preserved this organ through life. The adjustment of the hair, again, is an object of especial study. As already observed, the greater part is generally eradicated, leaving only a tuft, varying in shape and place according to taste and national custom, but usually encircling the crown. This lock is stuck full of feathers, wings of birds, shells, and every kind of fantastic ornament. The women wear theirs long and flowing, and contrive to collect a considerable number of ornaments for it, as well as for their ears and dress.

But it is upon his skin that the American warrior chiefly lavishes his powers of embellishment. His taste in doing so is very different from ours. “While the European,” says Creuxius, “studies to keep his skin clean, and free from every extraneous substance, the Indian’s aim is that his, by the accumulation of oil, grease, and paint, may shine like that of a roasted pig. Soot scraped from the bottoms of kettles, the juices of herbs having a green, yellow, and above all, a vermilion tint, rendered adhesive by combination with oil and grease, are lavishly employed to adorn his person—or, according to our idea, to render it hideous. Black and red, alternating with stripes, are the favourite tints. Some blacken the face, leaving in the middle a red circle, including the upper lip and tip of the nose; others have a red spot on each ear, or one eye black and the other of a red colour. In war, the black tint is profusely laid on, the others being only employed to heighten its effect, and give to the countenance a terrific expression. M. De Tracy, when Governor of Canada, was told by his Indian allies, that, with his good-humoured face, he would never inspire his enemies with any degree of awe: they besought him to place himself under their brush, when they would soon make him such, that his very aspect would strike terror. The breast, arms, and legs are the seat of more permanent impressions, analogous to the tattooing of the South Sea Islanders. The colours are rather elaborately rubbed in, or fixed by slight incisions with needles and sharp-pointed bones. His guardian spirit, and the animal that forms the symbol of his tribe, are the first objects delineated. After this, every memorable exploit, and particularly the enemies whom he has slain and scalped, are diligently graven on some part of his figure; so that the body of an aged warrior contains the history of his life.

The means of procuring subsistence must always form an important branch of national economy. Writers taking a superficial view of savage life, and seeing how scanty the articles of food are, while the demand is naturally urgent, have assumed that the efforts to attain them must absorb his whole mind, and scarcely leave room for any other thought. But, on the contrary, these are to him very subordinate objects. To perform a round of daily labour, even though insuring the most ample provision for his wants, would be equally contrary to his inclination and supposed dignity. He will not deign to follow any pursuit which does not, at the same time, include enterprise, adventure, and excitement. Hunting, which the higher classes in the civilised parts of the world pursue for mere recreation, is almost the only occupation considered of sufficient importance to engage his attention. It is peculiarly endeared by its resemblance to war, being carried on with the same weapons, and nearly in the same manner. In his native state, the arrow was the favourite and almost exclusive instrument for assailing distant objects; but now the gun has nearly superseded it. The great hunts are rendered more animating, as well as more effectual, from being carried on in large parties, and even by whole tribes. The men are prepared for these by fasting, dreaming, and other superstitious observances, similar to those which we find employed in the anticipation of war. In such expeditions, too, contrivance and skill, as well as boldness and enterprise, are largely employed. Sometimes a circle is formed, when all the animals surrounded by it are pressed closer and closer till they are collected in the centre, and fall under the accumulated weight of weapons. On other occasions, they are driven to the margin of a lake or river, in which if they attempt to take refuge, canoes are ready to intercept them. Elsewhere a space is enclosed by stakes, only a narrow opening being left, which, by clamour and shouts, the game are compelled to enter, and thereby secured. In autumn and spring, when the ice is newly formed and slight, they are pushed upon it, and their legs breaking through, they are easily caught. In winter, when the snow begins to fall, traps are set, in which planks are so arranged, that the animal, in snatching at the bait, is crushed to death. Originally the deer, both for food and clothing, was the most valuable object of chase; but since the trade with Europeans has given such a prominent importance to furs, the beaver has in some degree supplanted it. In attacking this animal, great care is taken to prevent his escape into the water, on which his habitation always borders; and with this view, various kinds of nets and springes are employed. On some occasions, the Indians place themselves on the dyke which encloses his amphibious village. They then make an opening in it, when the inmates, alarmed by seeing the water flowing out, hasten to this barrier, where they encounter their enemies armed with all the instruments of destruction. At other times, when ice covers the surface of the pond, a hole is made, at which the animal comes to respire; he is then drawn out and secured.