“Well knew to still the wild woods when they roared

And hush the moaning winds;”

but it seems to us that, without a printed programme, showing what he intends to express besides the mere sound of waters he is trusting far too rashly to the comprehension of his audience and their power of musical interpretation. He is to tell a story by music! Will it be understood?

We remember being very much astonished, a year or two ago, at finding ourself able to read the thoughts of a lady of this city, as she expressed them in an admirable improvisation upon the piano. The delight we experienced in this surprise induced us to look into the extent to which musical meaning had been perfected in Europe. We found it recorded that a Mons. Sudre, a violinist of Paris, had once brought the expression of his instrument to so nice a point that he “could convey information to a stranger in another room,” and it is added that, upon the evidence thus given of the capability of music, it was proposed to the French government to educate military bands in the expression of orders and heroic encouragements in battle! Hayden is criticised by a writer on music as having failed in attempting (in his great composition “The Seasons”) to express “the dawn of day,” “the husbandman’s satisfaction,” “the rustling of leaves,” “the running of a brook,” “the coming on of winter,” “thick fogs,” etc., etc. The same writer laughs at a commentator on Mozart, who, by a “second violin quartette in D minor,” imagines himself informed how a loving female felt on being abandoned, and thought the music fully expressed that it was Dido! Beethoven undertook to convey distinct pictures in his famous Pastoral Symphony, but it was thought at the time that no one would have distinguished between his musical sensations on visiting the country and his musical sensations while sitting beside a river—unless previously told what was coming!

Still, Ole Bull is of a primary order of genius, and he is not to wait upon precedent. He has come to our country, an inspired wanderer from a far away shore, and our greatest scenic feature has called on him for an expression of its wonders in music. He may be inspired, however, and we, who listen, still be disappointed. He may not have felt Niagara as we did. He may have been subdued where a meaner spirit would be aroused—as

“Fools rush in where angels fear to tread.”

(Seven o’clock, and time to go.)

* * * * * * *

(after the performance.)

We believe that we have heard a transfusion into music—not of “Niagara,” which the audience seemed bona-fide to expect, but—of the pulses of the human heart AT Niagara. We had a prophetic boding of the result of calling the piece vaguely “Niagara”—the listener furnished with no “argument,” as a guide through the wilderness of “treatment” to which the subject was open. This mistake allowed, however, it must be said that Ole Bull has, genius-like, refused to misinterpret the voice within him—refused to play the charlatan, and “bring the house down”—as he might well have done by any kind of “uttermost” from the drums and trumpets of the orchestra.