FIRST DAY IN ROME—SAINT PETER'S—A SOLITARY MONK—STRANGE MUSIC—MICHAEL ANGELO'S MASTERPIECE—THE MUSEUM—LIKENESS OF YOUNG AUGUSTUS—APOLLO BELVIDERE—THE MEDICEAN VENUS—RAPHAEL'S TRANSFIGURATION—THE PANTHEON—THE BURIAL-PLACE OF CARRACCI AND RAPHAEL—ROMAN FORUM—TEMPLE OF FORTUNE—THE ROSTRUM—PALACE OF THE CESARS—THE RUINS—THE COLISEUM, ETC.
To be rid of the dust of travel, and abroad in a strange and renowned city, is a sensation of no slight pleasure anywhere. To step into the street under these circumstances and inquire for the Roman Forum, was a sufficient advance upon the ordinary feeling to mark a bright day in one's calendar. I was hurrying up the Corso with this object before me a half hour after my arrival in Rome, when an old friend arrested my steps, and begging me to reserve the "Ruins" for moonlight, took me off to St. Peter's.
The façade of the church appears alone, as you walk up the street from the castle of St. Angelo. It disappointed me. There is no portico, and it looks flat and bare. But approaching nearer, I stood at the base of the obelisk, and with those two magnificent fountains sending their musical waters, as if to the sky, and the two encircling wings of the church embracing the immense area with its triple colonnades, I felt the grandeur of St. Peter's. I felt it again in the gigantic and richly-wrought porches, and again with indescribable surprise and admiration at the first step on the pavement of the interior. There was not a figure on its immense floor from the door to the altar, and its far-off roof, its mighty pillars, its gold and marbles in such profusion that the eye shrinks from the examination, made their overpowering impression uninterrupted. You feel that it must be a glorious creature that could build such a temple to his Maker.
An organ was playing brokenly in one of the distant chapels, and, drawing insensibly to the music, we found the door half open, and a monk alone, running his fingers over the keys, and stopping sometimes as if to muse, till the echo died and the silence seemed to startle him anew. It was strange music; very irregular, but sweet, and in a less excited moment, I could have sat and listened to it till the sun set.
I strayed down the aisle, and stood before the "Dead Christ" of Michael Angelo. The Saviour lies in the arms of Mary. The limbs hang lifelessly down, and, exquisitely beautiful as they are, express death with a wonderful power. It is the best work of the artist, I think, and the only one I was ever moved in looking at.
The greatest statue and the first picture in the world are under the same roof, and we mounted to the Vatican. The museum is a wilderness of statuary. Old Romans, men and women, stand about you, copied, as you feel when you look on them, from the life; and conceptions of beauty in children, nymphs, and heroes, from minds that conceived beauty in a degree that has never been transcended, confuse and bewilder you with their number and wonderful workmanship. It is like seeing a vision of past ages. It is calling up from Athens and old classic Rome, all that was distinguished and admired of the most polished ages of the world. On the right of the long gallery, as you enter, stands the bust of the "Young Augustus"—a kind of beautiful, angelic likeness of Napoleon, as Napoleon might have been in his youth. It is a boy, but with a serene dignity about the forehead and lips, that makes him visibly a boy-emperor—born for his throne, and conscious of his right to it. There is nothing in marble more perfect, and I never saw anything which made me realize that the Romans of history and poetry were men—nothing which brought them so familiarly to my mind, as the feeling for beauty shown in this infantine bust. I would rather have it than all the gods and heroes of the Vatican.
No cast gives you any idea worth having of the Apollo Belvidere. It is a god-like model of a man. The lightness and the elegance of the limbs; the free, fiery, confident energy of the attitude; the breathing, indignant nostril and lips; the whole statue's mingled and equal grace and power, are, with all its truth to nature, beyond any conception I had formed of manly beauty. It spoils one's eye for common men to look at it. It stands there like a descended angel, with a splendor of form and an air of power, that makes one feel what he should have been, and mortifies him for what he is. Most women whom I have met in Europe, adore the Apollo as far the finest statue in the world, and most men say as much of the Medicean Venus. But, to my eye, the Venus, lovely as she is, compares with the Apollo as a mortal with an angel of light. The latter is incomparably the finest statue. If it were only for its face, it would transcend the other infinitely. The beauty of the Venus is only in the limbs and body. It is a faultless, and withal, modest representation of the flesh and blood beauty of a woman. The Apollo is all this, and has a soul. I have seen women that approached the Venus in form, and had finer faces—I never saw a man that was a shadow of the Apollo in either. It stands as it should, in a room by itself, and is thronged at all hours by female worshippers. They never tire of gazing at it; and I should believe, from the open-mouthed wonder of those whom I met at its pedestal, that the story of the girl who pined and died for love of it, was neither improbable nor singular.
Raphael's "Transfiguration" is agreed to be the finest picture in the world. I had made up my mind to the same opinion from the engravings of it, but was painfully disappointed in the picture. I looked at it from every corner of the room, and asked the custode three times if he was sure this was the original. The color offended my eye, blind as Raphael's name should make it, and I left the room with a sigh, and an unsettled faith in my own taste, that made me seriously unhappy. My complacency was restored a few hours after on hearing that the wonder was entirely in the drawing—the colors having quite changed with time. I bought the engraving immediately, which you have seen too often, of course, to need my commentary. The aerial lightness with which he has hung the figures of the Saviour and the apostles in the air, is a triumph of the pencil over the laws of nature, that seem to have required the power of the miracle itself.
I lost myself in coming home, and following a priest's direction to the Corso, came unexpectedly upon the "Pantheon," which I recognised at once. This wonder of architecture has no questionable beauty. A dunce would not need to be told that it was perfect. Its Corinthian columns fall on the eye with that sense of fulness that seems to answer an instinct of beauty in the very organ. One feels a fault or an excellence in architecture long before he can give the feeling a name; and I can see why, by Childe Harold and others, this heathen temple is called "the pride of Rome," though I cannot venture on a description. The faultless interior is now used as a church, and there lie Annibal Carracci and the divine Raphael—two names worthy of the place, and the last, of a shrine in every bosom capable of a conception of beauty. Glorious Raphael! If there was no other relic in Rome, one would willingly become a pilgrim to his ashes.
With my countryman and friend, Mr. Cleveland, I stood in the Roman forum by the light of a clear half moon. The soft silver rays poured in through the ruined columns of the Temple of Fortune and threw our shadows upon the bases of the tall shafts near the capitol, the remains, I believe, of the temple erected by Augustus to Jupiter Tonans. Impressive things they are, even without their name, standing tall and alone, with their broken capitals wreathed with ivy, and neither roof nor wall to support them, where they were placed by hands that have mouldered for centuries. It is difficult to rally one's senses in such a place, and be awake coldly to the scene. We stood, as we supposed, in the Rostrum. The noble arch, still almost perfect, erected by the senate to Septimius Severus, stood up clear and lofty beside us, the three matchless and lonely columns of the supposed temple of Jupiter Stator threw their shadows across the Forum below, the great arch, built at the conquest of Jerusalem to Titus, was visible in the distance, and above them all, on the gentle ascent of the Palatine, stood the ruined palace of the Cesars, the sharp edges of the demolished walls breaking up through vines and ivy, and the mellow moon of Italy softening rock and foliage into one silver-edged mass of shadow. It seems as if the very genius of the picturesque had arranged these immortal ruins. If the heaps of fresh excavation were but overgrown with grass, no poet nor painter could better image out the Rome of his dream. It surpasses fancy.