In the last room are two of the most celebrated pictures in Rome. The first is by Leonardo da Vinci, and represents Vanity and Modesty, by two females standing together in conversation—one a handsome, gay, volatile looking creature, covered with ornaments, and listening unwillingly to what seems a lecture from the other, upon her foibles. The face of the other is a heavenly conception of woman—earnest, delicate, and lovely—the idea one forms to himself, before intercourse with the world, gives him a distaste for its purity. The moral lesson of the picture is more forcible than language. The painter deserved to have died, as he did, in the arms of an emperor.
The other picture represents two gamblers cheating a youth, a very striking picture of nature. It is common from the engravings. On the opposite side of the room, is a very expressive picture, by Schidone. On the ruins of an old tomb stands a skull, beneath which is written—"I, too, was of Arcadia;" and, at a little distance, gazing at it in attitudes of earnest reflection, stand two shepherds, struck simultaneously with the moral. It is a poetical thought, and wrought out with great truth and skill.
Our eyes aching and our attention exhausted with pictures, we drove from the Sciarra to the ruined palaces of the Cesars. Here, on an eminence above the Tiber, with the Forum beneath us on one side, the Coliseum on the other, and all the towers and spires of modern and Catholic Rome arising on her many hills beyond, we seated ourselves on fragments of marble, half buried in the grass, and mused away the hours till sunset. On this spot Romulus founded Rome. The princely Augustus, in the last days of her glory, laid here the foundations of his imperial palace, which, continued by Caligula and Tiberius, and completed by Domitian, covered the hill, like a small city. It was a labyrinth of temples, baths, pavilions, fountains, and gardens, with a large theatre at the western extremity; and adjoining the temple of Apollo, was a library filled with the best authors, and ornamented with a colossal bronze statue of Apollo, "of excellent Etruscan workmanship." "Statues of the fifty daughters of Danaus Siuramdert surrounded the portico" (of this same temple), "and opposite them were equestrian statues of their husbands." About a hundred years ago, accident discovered, in the gardens buried in rubbish, a magnificent hall, two hundred feet in length and one hundred and thirty-two in breadth, supposed to have been built by Domitian. It was richly ornamented with statues, and columns of precious marbles, and near it were baths in excellent preservation. "But," says Stark, "immense and superb as was this first-built palace of the Cesars, Nero, whose extravagance and passion for architecture knew no limits, thought it much too small for him, and extended its edifices and gardens from the Palatine to the Esquiline. After the destruction of the whole, by fire, sixty-five years after Christ, he added to it his celebrated 'Golden House,' which extended from one extremity to the other of the Cœlian Hill."[8]
The ancient walls, which made the whole of the Mount Palatine a fortress, still hold together its earth and its ruins. It is a broad tabular eminence, worn into footpaths which wind at every moment around broken shafts of marble, fragments of statuary, or broken and ivy-covered fountains. Part of it is cultivated as a vineyard, by the degenerate modern Romans, and the baths, into which the water still pours from aqueducts encrusted with aged stalactites are public washing-places for the contadini, eight or ten of whom were splashing away in their red jackets, with gold bodkins in their hair, while we were moralizing on their worthier progenitors of eighteen centuries ago. It is a beautiful spot of itself, and with the delicious soft sunshine of an Italian spring, the tall green grass beneath our feet, and an air as soft as June just stirring the myrtles and jasmines, growing wild wherever the ruins gave them place, our enjoyment of the overpowering associations of the spot was ample and untroubled. I could wish every refined spirit in the world had shared our pleasant hour upon the Palatine.
LETTER LVI.
ANNUAL DOWRIES TO TWELVE GIRLS—VESPERS IN THE CONVENT OF SANTA TRINITA—RUINS OF ROMAN BATHS—A MAGNIFICENT MODERN CHURCH WITHIN TWO ANCIENT HALLS—GARDENS OF MECÆNAS—TOWER WHENCE NERO SAW ROME ON FIRE—HOUSES OF HORACE AND VIRGIL—BATHS OF TITUS AND CARACALLA.
The yearly ceremony of giving dowries to twelve girls, was performed by the Pope, this morning, in the church built over the ancient temple of Minerva. His Holiness arrived, in state, from the Vatican, at ten, followed by his red troop of cardinals, and preceded by a clerical courier, on a palfrey, and the body-guard of nobles. He blessed the crowd, right and left, with his three fingers (precisely as a Parisian dandy salutes his friend across the street), and, descending from his carriage (which is like a good-sized glass boudoir upon wheels), he was received in the papal sedan, and carried into the church by his Swiss bearers. My legation button carried me through the guard, and I found an excellent place under a cardinal's wing, in the penetralia within the railing of the altar. Mass commenced presently, with a chant from the celebrated choir of St. Peter's. Room was then made through the crowd, the cardinals put on their red caps, and the small procession of twelve young girls entered from a side chapel, bearing each a taper in her hand, and robed to the eyes in white, with a chaplet of flowers round the forehead. I could form no judgment of anything but their eyes and feet. A Roman eye could not be otherwise than fine, and a Roman woman's foot could scarce be other than ugly, and, consequently, there was but one satin slipper in the group that a man might not have worn, and every eye I could see from my position, might have graced an improvisatrice. They stopped in front of the throne, and, giving their long tapers to the servitors, mounted in couples, hand in hand, and kissed the foot of his Holiness, who, at the same time, leaned over and blessed them, and then turning about, walked off again behind the altar in the same order in which they had entered.
The choir now struck up their half-unearthly chant (a music so strangely shrill and clear, that I scarce know whether the sensation is pleasure or pain), the Pope was led from his throne to his sedan, and his mitre changed for a richly jewelled crown, the bearers lifted their burden, the guard presented arms, the cardinals summoned their officious servants to unrobe, and the crowd poured out as it came.
This ceremony, I found upon inquiry, is performed every year, on the day of the annunciation—just nine months before Christmas, and is intended to commemorate the incarnation of our Saviour.