jects children baptized, though their Parents judgements be against it, if there be no other Evangelicall barre in the way.
Seventhly, That prudent men, especially young, should doe well not to ingage themselves in conference with Errorists, without a good calling and great caution; their breath is contagious, their leprey spreading: receive not him that is weak, saith the Apostle, to doubtfull disputations; much lesse may they run themselves into dangerous Sophistications. He usually hears best in their meetings, that stops his eares closest; he opens his mouth to best purpose, that keeps it shut, and he doeth best of all, that declines their company as wisely as he may.
Brethren, have an extraordinary care also of the late Theosophers, that teach men to climbe to Heaven upon a ladder of lying figments. Rather than the Devill will lose his game, he will out-shoot Christ in his owne bow; he will out-law the Law, quite out of the word and world: over-Gospell the Gospell, and quidanye Christ, with Sugar and Rats-bane. Hee was Professour not long since at Schelstat in Alsatia, where he learned that no poyson is so deadly as the poyson of Grace.
The wisest way, when all is said, is with all humility and feare, to take Christ as himselfe hath revealed himselfe in his Gospel, and not as the Devill presents him to prestigiated phansies. I have ever hated the way of the Rosie-Crucians, who reject things as Gods wisedome hath tempered them, and will have nothing but their Spirits. If I were to give physick to Spryts,
I would doe so too: but when I want physick for my body, I would not have my soule tartared: nor my Animall Spirits purged any way, but by my Naturall, and those by my bodily humours, and those by such Ordinaries, as have the nearest vicinage to them, and not by Metaphysicall Limbeckings. I cannot thinke that materia prima or secunda, should be good for me, that am at least, Materia millessima sexcentesima quadragesima quinta.
Here I hold my selfe bound to set up a Beacon, to give warning of a new-sprung Sect of Phrantasticks, which would perswade themselves and others, that they have discovered the Nor-west passage to Heaven. These wits of the game, cry up and downe in corners such bold ignotions of a new Gospell, new Christ, new Faith, and new gay-nothings, as trouble unsetled heads, querulous hearts, and not a little grieve the Spirit of God. I desire all good men may be saved from their Lunatick Creed, by Infidelity; and rather beleeve these torrid overtures will prove in time, nothing but horrid raptures downe to the lowest hell, from which he that would be delivered, let him avoid these blasphemers, a late fry of croaking Frogs, not to be indured in a Religious State, no, if it were possible, not an houre.
As some are playing young Spaniels, questing at every bird that rises; so others, held very good men, are at a dead stand, not knowing what to doe or say; and are therefore called Seekers, looking for new Nuntio's from Christ, to assoile these benighted questions, and to give new Orders for new Churches. I
crave leave with all respect to tell them, that if they looke into Act. 20. 20. 25. Gal. 1. 8. 9. 1. Tim. 6. 13. 16. and find them not there; they may happily seeke as the young Prophets did for Eliah's corps, where it never was, nor ever will be found.
I cannot imagine why the Holy Ghost should give Timothy the solemnest charge, was ever given mortall man, to observe the Rules he had given, till the comming of Christ, if new things must be expected.
Woe be to them, who ever they be, that so trouble the wayes of God that they who have found the way to Heaven, cannot find the way to Church: And woe be to them, that so gaze at the glorious light, they say, will breake forth in the thousand yeares to come, that they make little of the gracious Truth that hath been revealed these sixteen hundred years past. And woe be to them that so under-value the first Master-Builders, I mean the Apostles of Christ, that unlesse he sends wiser than they, He must be accounted lesse faithfull in his house than Moses was.