"Thus, then, we have a true account of the power of this, and so of other, sacraments, and a discovery of the error of two extremes. (1.) Of those who ascribe too much to them, as if they wrought by a natural, inherent virtue, and carried grace in them inseparably. (2.) Of those who ascribe too little to them, making them only signs and badges of our profession. Signs they are, but more than signs merely representing; they are means exhibiting, and seals confirming, grace to the faithful. But the working of faith and the conveying Christ into the soul, to be received by faith, is not a thing put into them to do of themselves, but still in the supreme hand that appointed them; and he indeed both causes the souls of his own to receive these his seals with faith, and makes them effectual to confirm that faith which receives them so. They are then, in a word, neither empty signs to them who believe, nor effectual causes of grace to them that believe not."
Let me make the distinction very clear to your mind, for it is of great practical importance. The "mystery of iniquity" in Paul's time, and since his day, did not, and does not, consist in making too much of God's ordinances in their purity and proper use. That cannot be done, any more than you can intelligently love the Bible too much, or the Sabbath. But, to pervert them, or to make additions to them, or to rely upon them wholly, is Romanism. But can men make too much of having a seal on a deed? Is the deed good for anything without the seal? Can they make too much of having three witnesses to their wills? Those three witnesses, instead of two, make an otherwise worthless writing, a man's last will and testament. Thus, a true sign, ordinance, or seal, among men, has inherent efficacy of some sort. Shall we deny it to the ordinances and seals of Heaven? He who lays claim to the covenant, but rejects the seal, deceives himself. They must go together.
But will you not think me older even than I claim to be, because I am so garrulous? I have many things to say, but will not say them with pen and ink, hoping to see you shortly. Farewell, my dear daughter, to you and your beloved husband, with abundant kisses for your little namesake, who, I pray, may be spared to you, if God has any work for her to do on earth. Dedicate her sincerely and entirely, beforehand, to God, and then in his house, with baptism, before the assembled brethren in Christ; and let your subsequent treatment of her be a repetition of the whole. Baptizing a child, with right views and feelings, leads to much prayer for it. Renew the consecration of your child daily, in little, sudden acts of prayer, as well as in more deliberate offices of devotion. Thus surround it with an atmosphere of faith and consecration, not forgetting the public transaction in which you covenanted with God, before many witnesses, for the child, and He, my dear daughter, with you, in its behalf. For, a covenant implies two parties; and God is one, and you are the other; and Jesus is the mediator, who said of children, "Of such is the kingdom of God." "He that came down from heaven," had seen, in heaven, how largely that world is peopled with them. "Of such is the kingdom of heaven." Peace be with you. All send love.
Your affectionate Father.
Chapter Third.
BERTHA'S BAPTISM.—CHANTING AT BAPTISMS.—PUBLIC AND PRIVATE BAPTISMS.—WEEK-DAY BAPTISMS.—A DAUGHTER'S LOVE.—BAPTISM OF A DEAF-MUTE INFANT.—FIDELITY OF A BAPTIZED CHILD.—SUBJECTS OF BAPTISM.—THE MODE.—IMPROBABILITY OF IMMERSION, IN THE NEW TESTAMENT.—ON BEING BURIED IN BAPTISM.—NEW VERSION OF THE SCRIPTURES.—OUR DIVISION INTO SECTS.—A MOTHER'S PLEA FOR INFANT BAPTISM.
Where is it mothers learn their love?
In every church a fountain springs,
O'er which th' eternal Dove
Hovers on softest wings.
O, happy arms, where cradled lies,
And ready for the Lord's embrace,
That precious sacrifice,
The darling of his grace!
Keble.