Mr. D. Is it possible?
Mr. T. Yes, sir; and the records of those times furnish instances in which this was done. Of such means of grace, I am happy to say, we have no such custom, neither the churches of God.
Mr. S. Nor shall we probably ever see young people disciplined by the churches, for not repenting and believing the Gospel. It is insisted on as theoretically proper, but they have never ventured to carry it out in practice.
Mr. C., the chairman, said, "Brethren, there is strong authority in favor of the sermon. Since you have been talking, I have been looking over Dr. Hopkins's works, to find this passage, which, if you please, I will read. Dr. Hopkins says:
"Though under the milder dispensation of the Gospel, no one is to be put to death for rejecting Christ and the Gospel, even though he were before this a member of the visible church, yet he is to be cut off, and cast out of the visible kingdom of Christ. And every child in the church, who grows up in disobedience to Christ, and, in this most important concern, will not obey his parents, is thus to be rejected and cut off, after all proper means are used by his parents, and the church, to reclaim him, and bring him to his duty. Such an event will be viewed by Christian parents as worse than death, and is suited to be a constant, strong motive to concern, prayer, and fidelity, respecting their children, and their education; and it tends to have an equally desirable effect upon children, and must greatly impress the hearts of those who are in any degree considerate and serious."
Again: "When the children arrive at an age in which they are capable of acting for themselves in matters of religion, and making a profession of their adherence to the Christian faith, and practice, and coming to the Lord's Supper, if they neglect and refuse to do this, and act contrary to the commands of Christ in any other respect, all proper means are to be used, and methods taken, to bring them to repentance, and to do their duty as Christians, and, if they cannot be reclaimed, but continue impenitent and unreformed, they are to be rejected and cast out of the church, as other adult members are who persist in disobedience to Christ."[8]
"Such words, from such a source," said Mr. C., "are entitled to great consideration."
"But," said Mr. S., "here is a passage from his own theological instructor, President Edwards:
"It is asked,' he says, 'why these children, that were born in the covenant, are not cast out when, in adult age, they make no profession.' He replies, 'They are not cast out, because it is a matter held in suspense whether they do cordially consent to the covenant or not; or whether their making no profession does not arise from some other cause; and none are to be excommunicated without some positive evidence against them.'"
"My dear sir," said Mr. A., "Mr. Edwards is there speaking of those who merely refuse to own the covenant, without being guilty of scandalous sin."