Is in weak case, and (whatsoe'er he saith)
Hath but a wavering and a feeble faith.
George Wither.
Unless we know the customs of the wandering shepherds with their flocks, one verse in the twenty-third Psalm, so often quoted in view of death, appears abrupt, but otherwise appropriate and very beautiful. One of a flock is expressing his confidence in God, his Shepherd: "When I have satisfied my hunger from the green pastures, he makes me to lie down in them; and the still, clear streams are my drink." Then a thought occurs which appears as though a dying man were speaking, and not a sheep: but it is still the language of a sheep. Keeping this in mind, let it be remembered that the shepherds wandered from place to place to find pasture. In doing so, they were sometimes obliged to pass through dark, lonely valleys. Wild beasts, and creatures less formidable, but of hateful sight, and with doleful voices, made it difficult for the flocks to be led through such passages. There was frequently no other way from one pasturage to another but through these places of death-shade, or valleys of the shadow of death,—which was a term to express any dark and dismal place.
Now, let us imagine a flock reposing in a green pasture, and by the side of still waters, conversing about their shepherd, their pastures, and streams. One of them says, "In the midst of all this peace and contentment, there is a thought which spoils my comfort. We cannot stay here forever; we are to go, presently, beyond the mountains; they say that there are valleys, in those regions, full of dangers. My expectation is, that we shall be torn to pieces. My enjoyment of these pastures and waters is nearly destroyed by my forebodings about those valleys."
Another of the flock replies, "Have we not an able, faithful, experienced shepherd? Have we not seen his ability to defend us in past dangers? Is he not as much concerned for our defence and safety as ourselves? While he is my shepherd, I shall not want.—Yea, though I walk through those valleys of death-shade, I will fear no evil; for he is with me; his rod and his staff they comfort me."
The shepherd carried with him two instruments—the staff, for his own support, and to attack a beast or robber; and the crook, or rod. By this crook, the shepherd guided a sheep in a dangerous pass, placing the crook under the sheep's neck, to hold him up and assist his steps. When a sheep was disposed to stray, the shepherd could hold him back with his crook. When the sheep had fallen into the power of a beast, the crook assisted in drawing him away. A good sheep loved the crook as much as the staff,—to be guided, as well as to be defended. Both of the shepherd's instruments were a great comfort to the sheep, while passing through a frightful and dangerous valley.
The interpretation usually given to the words, "thy rod and thy staff"—as though they meant "thy gentle reproofs and thy severe rebukes"—is erroneous. A sheep would hardly tell his shepherd that his chastising rod, and the heavy blows of his staff, comforted him. The meaning is, It is a comfort to me to feel the crook of thy rod helping me in trouble, and to know that thy staff is my defence against wild beasts.
Through fear of death, many who are truly the followers of Christ, are, nevertheless, all their lifetime subject to bondage. On whatever mountains, into whatever pastures, and by whatever streams, their Shepherd leads them, they know that there is a valley into which they must go down, and the imagined darkness and horrors of the place make them continually afraid.