VIII.
Resolved, That one subject of great interest, well suited to occupy the attention of Massachusetts freemen and friends of liberty the current year, is this: Whether the great whips in Dock Square, Boston, which stand professedly as signs before the doors of whip-makers' shops, but are in the very sight of Faneuil Hall, shall be allowed to remain within that sacred precinct of liberty; and that we tender our thanks to those who are investigating the question whether the whips were not originally placed, and are not now maintained, there by the slave-power, in mockery of our Northern hatred of oppression.
IX.
Resolved, That, if it be true that the steel pen which signed the bill for the removal of a Judge of Probate for doing an accursed duty as U.S. Commissioner, was taken from the Council Chamber and is now in the possession of one who has driven it into the edge of his chamber-door casement, and every night hangs his watch upon it, at the head of his bed, with the infatuated notion that thereby, through some "most fine spirit of sense," the tick of a death-watch will disturb the political dreams of our Massachusetts rulers, we hereby declare that this is most chimerical and visionary, and that the great party of freedom in Massachusetts need not feel the slightest apprehension that our rulers have the least misgivings as to the morality of their conduct in the removal of said officer, nor that they fear political retribution for that deed; nor do we believe that the death-watch will ever tick in the ear of freedom in Massachusetts.
X.
Resolved, That in the acquiescence of many at the North in the entire justice of a universal massacre, by the slaves, of their masters, including women and children, we recognize a state of preparedness for the proscription and banishment of all who do not come up to the high abolition standard; but that in carrying out that project, we ought first to seek the reclamation of the victims, and therefore that due inquiry ought to be made concerning the most effective modes of persuasion, as, for example, thumb-screws, racks, wheels, scorpions, water-dropping for the head, bags of snakes, tweezers, and steel-pointed beds, it being apparent that our agony for the slave cannot be satisfied except by his liberation, or by the forcible subjection to us of all who oppose it. And we do hereby request all the friends of freedom now travelling in despotic countries to make inquiry as to the most approved methods of persuading the mind by appeals to it through the sensibilities of the flesh, and to be prepared with this information against the time when the sublime march of abolition philanthropy shall arrive at the limits of forbearance with all the Northern advocates of oppression.
XI.
Whereas no one who holds slaves can be a Christian; and whereas Abraham, Isaac, and Jacob were slave-holders, Abraham himself having owned more slaves than any Southerner; and whereas a synonyme of heaven, in the New Testament, is "Abraham's bosom;" and whereas no true friend of freedom can consistently have Christian communion with slave-holders,
Resolved, That we look with deep interest to the introduction among us of the principles of the Hindoo philosophy and religion (including the transmigration of souls), through tentative articles in our magazines; by which there is opening to us a way of escape from that heaven one exponent of which is, to lie in the bosom of a slave-holder.