Must I refer to your letter once more? I hope to destroy its spell over me. But I wish at times that I had never seen that letter. "Tell Mammy that it is a great disappointment to me that her name is not to have a place in my household." Your little slave-babe, Kate's child, you named Cygnet, because Mammy's name is Cygnet, and she and your mother grew up together, and she has been your kind, faithful servant and friend, as much friend as servant, during all your youth till you were married. And you seek to perpetuate her name in your own household, and to have a little Cygnet grow up with your own little Susan. "I was always pleased with the idea that my Susan and little Cygnet should grow up together; but it seems best that it should not be so, or it would not be denied." All this is very sweet and beautiful; but now let me tell you, honestly, what the spontaneous thought of a Northerner is while meditating on such an apparently lovely picture. Here it is: Suppose that Susan and little Cygnet, when both are three years old, are playing in your front-yard some morning, and a cruel slave-trader should look over the fence, and say to your husband, "Fine little thing there, sir; take a hunderd and a ha'f for her?" I ask, Would not your husband (perhaps in need, just then, of money to pay a note) lay down his newspaper, invite the fellow in to drink, and go through the opening scene of "Uncle Tom's Cabin," coaxing up the fellow's price; and finally, would he not sell little Cygnet while her mother was out of sight, push poor little Susan into a room alone to cry her eyes out, and you and your husband pocket the money? Many of us at the North, dear madam, if you will take my unworthy self as a specimen, and I am a very moderate anti-slavery man and no fanatic, are quite as ready to believe such things of you as the contrary. We have read "Uncle Tom's Cabin."
Nothing could exceed the disgust and ridicule which your letter would meet with at the hands of some of our best anti-slavery men. I am thinking of it, just now, as in the hands of Rev. Mr. Blank. The other day I saw a cambric muslin handkerchief, richly embroidered, blow past me out of a child's carriage. As I turned to get it, a dog seized it, shook it, put both his paws on it, rent it, made rags of it, threw it down, snatched it up, and seemed vexed that there was no more of it to tear. So will our abolitionists serve your letter, should they ever see it. And, my dear madam, though I disapprove their temper and language, yet I must confess that I sympathize with them in their principles, the only difference between them and me being that of social position and manners. I must tell you that, after all, you are probably unaware of the deception which you are practising on yourself, in supposing that you are really as loving and gentle toward a slave-mother and her child as some might infer. Let but a good sale tempt you! I wait to know whether you would then write such a letter. We have a ready answer to all the kind and good things which are said about you, in this, which you will see and hear in all our speeches and essays, namely, "Slavery is the sum of all villanies." That is to all our thoughts and reasonings about slavery what the longitude of Greenwich is to navigation. All your clergy, all your physicians, all your judges and lawyers, all your fathers and mothers, your gentlemen and ladies, all your children, are heaped together by us in one name, to us an awful name,—"Slave-power." We think about you as we do of Egypt, with Israel in bondage.
And now that allusion furnishes me with an argument against your letter, which I must, in conclusion, and sorely against many of my feelings, let fall, like a stone, upon it, and crush it forever. Pharaoh's daughter was touched with the cry of the little slave-babe, Moses; but what does that prove? that Egyptian bondage was not "an enormous wrong," a "stupendous injustice," "the sum of all villanies"? or that a Red Sea was not already waiting to swallow up the slave-holders, horse and foot?
You may write a thousand such letters, all over the South; but though they delude me for a while, it is only until the moisture which they raise to my eyes from my heart, by the pathos in them, dries up, and leaves my vision clear of all the blinding though beautiful mists of that error which has diffused itself over one half of this goodly land, and, I grieve to add, which has fallen upon many even here in New England, recreant sons of liberty, traitors to the memories of Faneuil Hall and Bunker Hill.
LETTER FROM MR. NORTH, INCLOSING THE FOREGOING. INFLUENCE OF THE LETTER UPON HIS WIFE.
MY DEAR MR. A. BETTERDAY CUMMING:—
I have, as you see, complied with your request, and herewith I send you my thoughts and feelings in view of the good Southern lady's letter. I came near, once or twice, abandoning some of my long-cherished principles, under the influence of the letter and of the reflections to which it gave rise. But I have been enabled to retain my integrity. I am sorry to say that the letter has made me some trouble through its effect on my wife, to whom, incautiously, I read it. Very soon after I began to read, I perceived that some natural drops were finding their way down her tear-passage, leading her to a frequent use of the handkerchief. By this means she interrupted me, I should say, six or eight times, during the reading, and as soon as I had finished she rose and left the room.
I remained, and wrote a large part of the accompanying reflections, and, near midnight, on repairing to my room, I found that Mrs. North was asleep. She waked me in the morning by asking me if I was asleep. I told her that I would gladly listen to what she had to say. She said, "Will you not please, my dear, stop the ——, and the ——," (naming two newspapers,) "and take others?"
"Why," said I, "what is the matter with them?"
She began to weep again. In a few moments she said, "I would give the world if I could have a conversation with that Southern lady."