CHAPTER V.—KIRK LAW.
Of course Clan MacNicoll was brought to book for this frolic on Inneraora fair-day, banned by Kirk, and soundly beaten by the Doomster in name of law. To read some books I’ve read, one would think our Gaels in the time I speak of, and even now, were pagan and savage. We are not, I admit it, fashioned on the prim style of London dandies and Italian fops; we are—the poorest of us—coarse a little at the hide, too quick, perhaps, to slash out with knife or hatchet, and over-ready to carry the most innocent argument the dire length of a thrust with the sword. That’s the blood; it’s the common understanding among ourselves. But we were never such thieves and marauders, caterans bloody and unashamed, as the Galloway kerns and the Northmen, and in all my time we had plenty to do to fend our straths against reivers and cattle-drovers from the bad clans round about us. We lift no cattle in all Campbell country. When I was a lad some of the old-fashioned tenants in Glenaora once or twice went over to Glen Nant and Rannoch and borrowed a few beasts; but the Earl (as he was then) gave them warning for it that any vassal of his found guilty of such practice again should hang at the town-head as readily as he would hang a Cowal man for theftuously awaytaking a board of kipper salmon. My father (peace with him!) never could see the logic of it “It’s no theft,” he would urge, “but war on the parish scale: it needs coolness of the head, some valour, and great genius to take fifty or maybe a hundred head of bestial hot-hoof over hill and moor. I would never blame a man for lifting a mart of black cattle any more than for killing a deer: are not both the natural animals of these mountains, prey lawful to the first lad who can tether or paunch them?”
“Not in the fold, father!” I mind of remonstrating once.
“In the fold too,” he said. “Who respects Bredal-bane’s fenced deer? Not the most Christian elders in Glenurchy: they say grace over venison that crossed a high dyke in the dead of night tail first, or game birds that tumbled out of their dream on the bough into the reek of a brimstone fire. A man might as well claim the fish of the sea and the switch of the wood, and refuse the rest of the world a herring or a block of wood, as put black cattle in a fank and complain because he had to keep watch on them!”
It was odd law, but I must admit my father made the practice run with the precept, for more than once he refused to take back cattle lifted by the Macgregors from us, because they had got over his march-stone.
But so far from permitting this latitude in the parish of Inneraora, Kirk and State frowned it down, and sins far less heinous. The session was bitterly keen on Sabbath-breakers, and to start on a Saturday night a kiln-drying of oats that would claim a peat or two on Sabbath, was accounted immorality of the most gross kind.
Much of this strict form, it is to be owned, was imported by the Lowland burghers, and set up by the Lowland session of the English kirk, of which his lordship was an elder, and the Highlanders took to it badly for many a day. They were aye, for a time, driving their cattle through the town on the Lord’s day or stravaiging about the roads and woods, or drinking and listening to pipers piping in the change-houses at time of sermon, fond, as all our people are by nature, of the hearty open air, and the smell of woods, and lusty sounds like the swing of the seas and pipers playing old tunes. Out would come elders and deacons to scour the streets and change-houses for them, driving them, as if with scourges, into worship. Gaelic sermon (or Irish sermon, as the Scots called it) was but every second Sabbath, and on the blank days the landward Highlanders found in town bound to go to English sermon whether they knew the language or not, a form which it would be difficult nowadays to defend. And it was, in a way, laughable to see the big Gaels driven to chapel like boys by the smug light burghers they could have crushed with a hand. But time told; there was sown in the landward mind by the blessing of God (and some fear of the Marquis, no doubt) a respect for Christian ordinance, and by the time I write of there were no more devout churchgoers and respecters of the law ecclesiastic than the umquhile pagan small-clans of Loch Firme and the Glens.
It is true that Nicol Beg threatened the church-officer with his dirk when he came to cite him before the session a few days after the splore in Inneraora, but he stood his trial like a good Christian all the same, he and half a score of his clan, as many as the church court could get the names of. I was a witness against them, much against my will, with John Splendid, the Provost, and other townsfolk.
Some other defaulters were dealt with before the Mac-Nicolls, a few throughither women and lads from the back-lanes of the burghs, on the old tale, a shoreside man for houghing a quey, and a girl Mac Vicar, who had been for a season on a visit to some Catholic relatives in the Isles, and was charged with malignancy and profanity.