There are still with us some of the conventions of the old days of chivalry. The pretty woman still has the advantage over her plainer sister—and the opinion of the world is that women must be beautiful at all costs. When a newspaper wishes to disprove a woman's contention, or demolish her theories, it draws ugly pictures of her. If it can show that she has big feet or red hands, or wears unbecoming clothes, that certainly settles the case—and puts her where she belongs.
This cruel convention that women must be beautiful accounts for the popularity of face-washes, and beauty parlors, and the languor of university extension lectures. Women cannot be blamed for this. All our civilization has been to the end that women make themselves attractive to men. The attractive woman has hitherto been the successful woman. The pretty girl marries a millionaire, travels in Europe, and is presented at court; her plainer sister, equally intelligent, marries a boy from home, and does her own washing. I am not comparing the two destinies as to which offers the greater opportunities for happiness or usefulness, but rather to show how widely divergent two lives may be. What caused the difference was a wavy strand of hair, a rounder curve on a cheek. Is it any wonder that women capitalize their good looks, even at the expense of their intelligence? The economic dependence of women is perhaps the greatest injustice that has been done to us, and has worked the greatest injury to the race.
Men are not entirely blameless in respect to the frivolity of women. It is easy to blame women for dressing foolishly, extravagantly, but to what end do they do it? To be attractive to men; and the reason they continue to do it is that it is successful. Many a woman has found that it pays to be foolish. Men like frivolity—before marriage; but they demand all the sterner virtues afterwards. The little dainty, fuzzy-haired, simpering dolly who chatters and wears toe-slippers has a better chance in the matrimonial market than the clear-headed, plainer girl, who dresses sensibly. A little boy once gave his mother directions as to his birthday present—he said he wanted "something foolish" and therein he expressed a purely masculine wish.
A man's ideal at seventeen
Must be a sprite—
A dainty, fairy, elfish queen
Of pure delight;
But later on he sort of feels
He'd like a girl who could cook meals.
Life is full of anomalies, and in the mating and pairing of men and women there are many.
Why is the careless, easy-going, irresponsible way of the young girl so attractive to men? It does not make for domestic happiness; and why, Oh why, do some of our best men marry such odd little sticks of pin-head women, with a brain similar in caliber to a second-rate butterfly, while the most intelligent, unselfish, and womanly women are left unmated? I am going to ask about this the first morning I am in heaven, if so be we are allowed to ask about the things which troubled us while on our mortal journey. I have never been able to find out about it here.
Now this old belief that women are protected is of sturdy growth and returns to life with great persistence. Theoretically women are protected—on paper—traditionally—just like Belgium was, and with just as disastrous results.
A member of the English Parliament declared with great emphasis that the women now have everything the heart could desire—they reign like queens and can have their smallest wish gratified. ("Smallest" is right.) And we very readily grant that there are many women living in idleness and luxury on the bounty of their male relatives, and we say it with sorrow and shame that these are estimated the successful women in the opinion of the world. But while some feast in idleness, many others slave in poverty. The great army of women workers are ill-paid, badly housed, and their work is not honored or respected or paid for. What share have they in man's chivalry? Chivalry is like a line of credit. You can get plenty of it when you do not need it. When you are prospering financially and your bank account is growing and you are rated A1, you can get plenty of credit—it is offered to you; but when the dark days of financial depression overtake you, and the people you are depending upon do not "come through," and you must have credit—must have it!—the very people who once urged it upon you will now tell you that "money is tight!"
The young and pretty woman, well dressed and attractive, can get all the chivalry she wants. She will have seats offered her on street cars, men will hasten to carry her parcels, or open doors for her; but the poor old woman, beaten in the battle of life, sick of life's struggles, and grown gray and weather-beaten facing life's storms—what chivalry is shown her? She can go her weary way uncomforted and unattended. People who need it do not get it.
Anyway, chivalry is a poor substitute for justice, if one cannot have both. Chivalry is something like the icing on the cake, sweet but not nourishing. It is like the paper lace around the bonbon box—we could get along without it.