Crossing the Isthmus by the crookedest railroad ever seen, she stopped at Panama to visit the burial-place of the young soldier, George Marshall, her childhood playmate, beloved friend, and brother-in-law, and over that lonely grave the child for the first time saw her girlish mother shed tears.[Back to Contents]
CHAPTER III
ON THE PACIFIC SLOPE
When at last the long voyage up the Western coast came to an end and the ship sailed into the broad bay of San Francisco, which lay serene and beautiful under the shadow of its towering guardian, Mount Tamalpais, Fanny Osbourne hung over the rail and surveyed the scene with eager interest. Yet it is altogether unlikely that any realization came to her then that the lively seaport town that lay before her was to become to her that magic thing we call "home," for men still regarded California as a place to "make their pile" in and then shake its dust from their feet. Her stay here was very brief, for her husband had gone at once to Nevada in the hope of getting a foothold in the silver-mines, which were then "booming," and she immediately followed him.
From the level green corn-fields of Indiana, the land of her birth, to the grey sage-brush of the desert and the naked mountains of Nevada was a long step, but regrets were lost in the absorbing interest of the new life.
In a canyon high up in the Toyabee Range, about six miles from Reese River, lay the new mining camp of Austin, then only about a year old. Reese River, though in summer it dries up in places so that its bed is only a series of shallow pools, is nevertheless a most picturesque stream, and Austin is surrounded by mountain scenery of the stupendous, awe-inspiring sort.
In a little cabin on a mountainside Fanny Osbourne took up her new life amidst these strange surroundings, which she found most interesting and exciting. The men, who were generally away from the camp during the day, working in the mines, were all adventurers—young, bold men—and though they wore rough clothes, were nearly all college bred. In Austin and its vicinity there were but six women, and when it was decided to give a party at another camp miles away, a thorough scouring of the whole surrounding country produced just seven of the fair sex. These ladies came in a sleigh, made of a large packing-box put on runners, to beg the newcomer, Mrs. Osbourne, to join them in this festivity. Having some pretty clothes she had brought with her, she hastily dressed by the aid of a shining tin pan which one of the women held up for her, there being no such thing as a mirror in the entire camp. Years afterwards, when Mrs. Osbourne was in Paris, she read in the papers of this woman as having taken the whole first floor of the Splendide Hotel, which led her to remark: "I wonder if she remembers when she held the tin pan for me to do my hair!" At the party there were fifty men and seven women, and no woman danced twice with the same man. Among the men was a clergyman, who made himself very agreeable to Mrs. Osbourne. She asked why she had never heard of him before, and he replied: "You have heard of me, I am sure, but not by my real name. They call me 'Squinting Jesus'!"
Her pioneer blood now began to show itself in all kinds of inventions with which she mitigated the discomforts of the raw mining camp. As vegetables were exceedingly scarce, the diet of the miners consisted almost exclusively of meat, and Mrs. Osbourne made a great hit by her ingenuity in devising variations of this monotonous fare. She learned how to cook beef in fifteen different ways. Her great achievement, however, was in making imitation honey, to eat with griddle-cakes, out of boiled sugar with a lump of alum in it.
All about in the mountains there were Indians, belonging to the Paiute tribe, and between 1849 and 1882 there was constant trouble with them. They were a better-looking and more spirited race than the "Diggers" of California, and consequently more disposed to resent the frequent outrages put upon them by irresponsible men among the whites. As an instance, in 1861 some white men stole horses from the Indians, who then rose up in retaliation, and all the whites, the innocent as well as the guilty, were compelled to unite for defense, a large number losing their lives in the subsequent fight.
In the mornings, while Mrs. Osbourne was doing her housework in the little cabin on the hillside, Indians would gather outside and press their faces against the window-panes, their eyes following her about the room. There were blinds, but she was afraid to give offense by pulling them down. The absence of the Indians was sometimes even more alarming than their presence, and once when it was noticed that none of them had been seen about the camp for several days, the residents knew that trouble threatened. One night signal fires blazed on the distant mountain tops, and a thrill of fear ran through the little community. The women and children were gathered in one cabin and made to lie on the floor and keep quiet. Even the smallest ones must have felt the danger, for not a whimper escaped them. One of them was a baby called Aurora. Little Isobel Osbourne thought she was called "Roarer" because she bawled all the time, but even "Roarer" was quiet that night.