A few extracts from The Prince will show how closely both the Prussians and the Terrorists of France and Russia have followed Machiavelli's manual for despots:
"He who usurps the government of any State is to execute and put in practice all the cruelties which he thinks material at once, that he may have no occasion to renew them often," etc.[777] (Vide the German principle of "frightfulness" to be exercised against the inhabitants of invaded territory and the plan of the French and Russian Terrorists in suppressing "counter-revolutionaries.")
"It is of such importance to a prince to take upon him the nature and disposition of a beast; of all the whole flock he ought to imitate the lion and the fox."[778](Vide Frederick the Great and the demagogues of France and Russia.)
"A prince ... who is wise and prudent, cannot or ought not to keep his parole, when the keeping of it is to his prejudice, and the causes for which he promised removed."[779] (Vide Germany's doctrine of the scrap of paper and the promises of the Bolshevist Trade Delegation in London to refrain from propaganda.)
"Because the whole multitude which submits to your government is not capable of being armed, if you be beneficial and obliging to those you do arm, you may make the bolder with the rest, for the difference of your behaviour to the soldier binds him more firmly to your service," etc.[780](Vide the insolent behaviour permitted to officers of the German Imperial Army and the feeding of the Red Army in Russia at the expense of the rest of the population.)
"The prince ... is obliged ... at convenient times in the year to entertain the people by feastings and plays and spectacles of recreation ... and give them some instance of his humanity and magnificence."[781] (Vide the important part played by "spectacles" in the French Revolution and by the theatre and opera in Soviet Russia. Always the same plan of "panem ei circenses!")
Just after the fall of Napoleon I a French writer published a book describing the "methodic perversity" of the revolutionary leaders and the Revolution as the beginning of a Machiavellian régime.[782] How did this system come to be established in France unless under the guidance of Weishaupt's emissaries and the agents of Frederick the Great and of the Illuminatus Frederick William II?
Germany was well able, however, to defend herself against the devastating doctrines of Illuminism. Always the home of secret societies, she became by the end of the nineteenth century the spiritual home of Socialism. Yet although this might appear to present a danger to German Imperialism, no country has remained so free as Germany from serious agitation. It has been well said that the Germans are theoretically more Socialistic than other nations, but they are far less revolutionary.
The truth is that the rulers of Germany have always known that they could count not merely on the servility of the people but on their ardent national spirit. A strong vein of patriotism ran through all the secret societies even of the most subversive variety, and it was the German Student Orders, whence the Illuminati drew their disciples, that became also the recruiting-ground for the German Imperialist idea. Instead of combating subversive forces, German Imperialism adopted the far more skilful expedient of enlisting them in its service.
It was thus that in Germany Freemasonry became a powerful aid to Prussian aggrandizement. From 1840 onwards the word of command to all the lodges went out from Berlin,[783] and in the revolution of 1848 the Freemasons of Germany showed themselves the most ardent supporters of German unity under the ægis of Prussia. Later, Bismarck with superb ingenuity enlisted not only Freemasons and members of secret societies but Socialists and democrats in the same cause. Lassalle and Marx contributed powerfully to the cause of pan-Germanism. Dammer, who succeeded Lassalle as head of the Socialist party, instructed his successor Fritsche that "in the meetings which took place in Saxony, whilst putting forward Socialist claims, they must not fail to demand the unity of Germany under the domination of Prussia. Fritsche was personally to render an account to Bismarck of the results obtained at these meetings."[784]