[8.] Barruel, op. cit., II. 208.
[9.] Ibid., II. 311.
[10.] I use the word "anti-Semitism" here in the sense in which it has come to be used--that is to say, anti-Jewry, but place it in inverted commas because it is in reality a misnomer coined by the Jews in order to create a false impression. The word anti-Semite literally signifies a person who adopts a hostile attitude towards all the descendants of Shem--the Arabs, and the entire twelve tribes of Israel. To apply the term to a person who is merely antagonistic to that fraction of the Semitic race known as the Jews is therefore absurd, and leads to the ridiculous situation that one may be described as "anti-Semitic and pro-Arabian." This expression actually occurred in The New Palestine (New York), March 23, 1923. One might as well speak of being "anti-British and pro-English."
[11.] Augustus le Plongeon, Sacred Mysteries among the Mayas and the Quiches, p. 53 (1909)
[12.] Ibid., pp. 56, 58.
[13.] Adolf Erman, Life in Ancient Egypt, p. 45 (1894).
[14.] J.H. Breasted, Ancient Times: a History of the Early World, p. 92 (1916).
[15.] This word is spelt variously by different writers thus: Cabala, Cabbala, Kabbala, Kabbalah, Kabalah. I adopt the first spelling as being the one employed in the Jewish Encyclopædia.
[16.] Fabre d'Olivet, La Langue Hébraïque, p. 28 (1815).
[17.] "According to the Jewish view God had given Moses on Mount Sinai alike the oral and the written Law, that is, the Law with all its interpretations and applications."--Alfred Edersheim, The Life and Times of Jesus the Messiah, I. 99 (1883), quoting other Jewish authorities.