[128.] Reinhart Dozy, Spanish Islam (Eng. trans.), pp. 403-5.
[129.] Claudio Jannet, Les Précurseurs de la Franc-Moçonnerie, p. 58 (1887).
[130.] The following account is given by de Sacy in connexion with Abdullah ibn Maymūn (op. cit., I. Ixxiv), and Dr. Bussell (Religious Thought and Heresy in the Middle Ages, p. 353) includes it in his chapter on the Karmathites. Von Hammer, however, gives it as the programme of the Dar ul Hikmat, and this seems more probable since the initiation consists of nine degrees and Abdullah's society of Batinis, into which Karmath had been initiated, included only seven. Yarker (The Arcane Schools, p. 185) says the two additional degrees were added by the Dar ul Hikmat. It would appear then that de Sacy, in placing this account before his description of the Karmathites, was anticipating. The point is immaterial, the fact being that the same system was common to all these ramifications of Ismailis, and that of the Dar ul Hikmat varied but little from that of Abdullah and Karmath.
[131.] Von Hammer, op. cit. (Eng. trans.), pp. 36, 37.
[132.] Von Hammer, The History of the Assassins, pp. 45, 46.
[133.] Dr. F. W. Bussell, Religious Thought and Heresy in the Middle Ages, p. 368.
[134.] Von Hammer, op. cit., p. 55.
[135.] Von Hammer, op. cit., pp. 83, 89.
[136.] Ibid., p. 164.
[137.] Développement des abus introduits dans la Franc-maçonnerie, p. 56 (1780).